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Myrtithia

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Village introduction

Originally a purely rural area, deserted during early Venetian rule due to pirate raids. The wider region was frequently mentioned as a place where pirate spoils were distributed and sold. The area began to develop after the discovery of the icon of the Virgin Mary and the construction of the first church dedicated to "The Finding" (Evresi). Three possible dates have been proposed for the Finding: 1160, 1446, or between 1300-1400. The 1446 date, from the lost founding inscription, is considered most probable. A recent dating of a wall painting in Agia Thamaturgos cave-chapel near the monastery places it in the 13th century, confirming human presence in the earliest years of Venetian rule. The new church and buildings were constructed in the mid-19th century. Myrtidia means "place of myrtle shrubs," from "myrtia."

Condensed from Emmanuel Kalligeros's excellent Kytherian Geographical Placenames which is available here

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Island Churches & Icons

'' THE ADDRESS ''

one of the bishops addressing the large crowd in attendance with the islands heirachy in the front row, the little boy in front of the bishop is certainly interested in what the bishop is saying ...... at this years 24th september service at myrtithia ... ''xpona polla ''
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Churches & Icons

you are my rock

wonderful litte church on the west side of the island  just behind myrtithia which you can drive there and the church is opened, agios nickolas commands magnificent ocean views and protects  all at sea...

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Island Churches & Icons

Panagia Myrtidiotissa

Commemorated on September 24

[[picture:"Panagia Myrtidiotissa Sept 24.jpg" ID:22128]]

"The Icon of the Most Holy Theotokos "Of the Myrtle Tree" (Myrtidiotissa) is in the monastery church of Myrtides on the Greek island of Kythera. It derives its name from the fact that it was found in a myrtle bush in the fourteenth century.

At that time, a shepherd was tending his sheep in a deserted valley which was filled with myrtle bushes. On September 24, forty days after the Dormition, the Mother of God appeared to him and told him to seek her icon which had been brought to that place many years before.

The shepherd fell to the ground in amazement, praying to the Theotokos. As soon as he got up and turned around, he saw the icon in the branches of a myrtle bush. Weeping for joy, he brought the icon home and told his friends and relatives about how he had found it.

When he awoke the next morning, the shepherd found the icon missing, and thought that perhaps someone had stolen it during the night. With a heavy heart, he led his sheep back to the spot where he had found the icon. To his amazement, he saw the icon once again in the branches of the myrtle bush. Glorifying God, the man took the icon home with him once more. The next morning, it had disappeared just as it had before. When this happened a third time, the shepherd realized that the Mother of God wanted her icon to remain where it had first appeared.

[[picture:"Picture of the original icon of Panagia Myrtidiotissa, Kythera.jpg" ID:22129]]

Picture of the original icon of Panagia Myrtidiotissa, Kythera

A small church was built to house the icon, and was called "Of the Myrtle Tree," after the icon. The building was replaced and enlarged over the years, and many miracles took place there.

At the end of the sixteenth century Theodore Koumprianos, a descendant of the shepherd who found the icon, lived in the village of Kousoumari. He was a paralytic, and had an unshakeable faith that the Mother of God would heal him. Each year on September 24 he sent a family member to the church to light candles for him. One year he asked to be carried there by his family so that he might venerate the icon himself. During the Vigil, a great noise was heard coming from the direction of the sea. People fled the church, thinking that pirates were attacking. The paralytic remained in the church by himself, entreating the Mother of God for protection. Suddenly, he heard a voice from the icon telling him to get up and flee. He stood up, and then walked out of the church. Soon he was able to run and catch up with his relatives, who rejoiced upon seeing this miracle. As it turned out, there was no pirate attack, and the noise was regarded as a sign of God's providence so that the paralytic could remain alone in church with the icon. Since that time the Koumprianos family has celebrated the icon's Feast Day with a special reverence, since Theodore had been healed on that day.

Some of the other miracles associated with the Most Holy Theotokos and her icon "Of the Myrtle Tree" include protection of the island from the plague, ending the barrenness of a Jewish woman from Alexandria, saving people from death, and many other great wonders.

Pilgrims come to venerate the icon on the Feast of the Dormition (August 15), and also on the day of its discovery (September 24)."

[[picture:"Panagia_Myrtidiotissa 2.jpg" ID:22130]]

Another icon of Panagia Myrtidiotissa

A miracle of Panagia Myrtidiotissa (amateur translation)

A ship was traveling at sea, when there began a terrible storm. Frigid fear seized the captain and crew. It was not like today. Then the boats were wooden. And they had sails! And the old boat started leaking. The pump worked continuously, but it didn’t do any good, and the boat started to sink. If the ship were lost what good were lifeboats and life jackets? All felt that every hope was lost. And then their minds turned to the Virgin Mary, who is the "hope of the hopeless”.

-Come, Panagia Myrtidiotissa, patroness and protector of our island. Save us. Pity our children and our elderly parents, who are waiting for us! ...

Just before the boat sank, suddenly appeared among them an all-illumined woman who said:

"I’ve come! Don’t be afraid! Your ship will be saved!

And she plunged into the sea with a sponge in hand and closed the hole that had opened on board! In a few minutes, the boat went quiet on his way. They went at the first port they reached for repair. And what a miracle they saw! They saw the hole, which was opened on board, blocked by the sponge that was held in the hands of the Panagia when she appeared in the boat! Everyone saw this miracle. Full of emotion, the captain bought clean wax and made a candle like the mast of the boat. He also brought the sponge that the Panagia had in a box. He also made a small silver boat. And he returned to his homeland, the island of Chios. All went to the monastery of Panagia Myrtidiotissa. And when he went to venerate the miraculous icon, filled with emotion he cried out:

- That's her! We saw her! My Panagia! My Panagia! ...

All of them knelt in front of the Panagia. They did their cross in reverence. They thanked her from the depth of their souls, and offered their small gifts, which are kept up till the present day.

[[picture:"Panagia_Myrtidiotissa_3.jpg" ID:22131]]

Ἀπολυτίκιον Ἦχος δ' Ταχὺ προκατάλαβε
Λαοί νῦν κροτήσωμεν,δεῦτε τάς χεῖρας πιστῶς καί ἄσωμεν ἄσμασι τῇ Θεομήτορι ἐν πόθῳ κραυγάζοντες˙ Χαῖρε ἡ προστασία πάντων τῶν δεομένων Χαῖρε ἡ σωτηρία τῶν τιμώντων σε πόθῳ, Χαῖρε ἡ τῷ παραλύτῳ τήν ἴασιν βραβεύσασα.

Apolytikion in the Fourth Tone (Amateur translation)
O people now let us clap our hands in faith and sing songs to the Mother of God crying out with fervor, Hail the protection of all those in danger, Hail the salvation of those who honor you with longing, Hail you who granted healing to the paralytic.

Ρᾶνον θείοις μύροις τόν σόν λαόν, ἡ ἐν μυρτιδίοις ἀνατείλασα θαυμαστῶς, ἁγίᾳ Εἰκόνι, θαυματουργῷ καί θείᾳ, καί δίδου τήν σήν χάριν, Μυρτιδιώτισσα.

Megalynarion (Amateur translation)
Sprinkle your people with divine myrrh, who in the myrtles shown forth wondrously, holy Icon, wondrous and divine, and grant your grace, Myrtidiotissa.

[[picture:"0924theotokos-myrtletree.jpg" ID:22132]]

Another icon of Panagia Myrtidiotissa

Panagia Myrtidiotissa http://full-of-grace-and-truth.blogspot.com.au/2009/09/miraculous-icon-of-panagia.html
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Island Churches & Icons

Panagia Myrtidiotissa with myrtle prominent

Commemorated on September 24

[[picture:"Panagia Myrtidiotissa Sept 24.jpg" ID:22128]]

"The Icon of the Most Holy Theotokos "Of the Myrtle Tree" (Myrtidiotissa) is in the monastery church of Myrtides on the Greek island of Kythera. It derives its name from the fact that it was found in a myrtle bush in the fourteenth century.

At that time, a shepherd was tending his sheep in a deserted valley which was filled with myrtle bushes. On September 24, forty days after the Dormition, the Mother of God appeared to him and told him to seek her icon which had been brought to that place many years before.

The shepherd fell to the ground in amazement, praying to the Theotokos. As soon as he got up and turned around, he saw the icon in the branches of a myrtle bush. Weeping for joy, he brought the icon home and told his friends and relatives about how he had found it.

When he awoke the next morning, the shepherd found the icon missing, and thought that perhaps someone had stolen it during the night. With a heavy heart, he led his sheep back to the spot where he had found the icon. To his amazement, he saw the icon once again in the branches of the myrtle bush. Glorifying God, the man took the icon home with him once more. The next morning, it had disappeared just as it had before. When this happened a third time, the shepherd realized that the Mother of God wanted her icon to remain where it had first appeared.

[[picture:"Picture of the original icon of Panagia Myrtidiotissa, Kythera.jpg" ID:22129]]

Picture of the original icon of Panagia Myrtidiotissa, Kythera

A small church was built to house the icon, and was called "Of the Myrtle Tree," after the icon. The building was replaced and enlarged over the years, and many miracles took place there.

At the end of the sixteenth century Theodore Koumprianos, a descendant of the shepherd who found the icon, lived in the village of Kousoumari. He was a paralytic, and had an unshakeable faith that the Mother of God would heal him. Each year on September 24 he sent a family member to the church to light candles for him. One year he asked to be carried there by his family so that he might venerate the icon himself. During the Vigil, a great noise was heard coming from the direction of the sea. People fled the church, thinking that pirates were attacking. The paralytic remained in the church by himself, entreating the Mother of God for protection. Suddenly, he heard a voice from the icon telling him to get up and flee. He stood up, and then walked out of the church. Soon he was able to run and catch up with his relatives, who rejoiced upon seeing this miracle. As it turned out, there was no pirate attack, and the noise was regarded as a sign of God's providence so that the paralytic could remain alone in church with the icon. Since that time the Koumprianos family has celebrated the icon's Feast Day with a special reverence, since Theodore had been healed on that day.

Some of the other miracles associated with the Most Holy Theotokos and her icon "Of the Myrtle Tree" include protection of the island from the plague, ending the barrenness of a Jewish woman from Alexandria, saving people from death, and many other great wonders.

Pilgrims come to venerate the icon on the Feast of the Dormition (August 15), and also on the day of its discovery (September 24)."

[[picture:"Panagia_Myrtidiotissa 2.jpg" ID:22130]]

Another icon of Panagia Myrtidiotissa

A miracle of Panagia Myrtidiotissa (amateur translation)

A ship was traveling at sea, when there began a terrible storm. Frigid fear seized the captain and crew. It was not like today. Then the boats were wooden. And they had sails! And the old boat started leaking. The pump worked continuously, but it didn’t do any good, and the boat started to sink. If the ship were lost what good were lifeboats and life jackets? All felt that every hope was lost. And then their minds turned to the Virgin Mary, who is the "hope of the hopeless”.

-Come, Panagia Myrtidiotissa, patroness and protector of our island. Save us. Pity our children and our elderly parents, who are waiting for us! ...

Just before the boat sank, suddenly appeared among them an all-illumined woman who said:

"I’ve come! Don’t be afraid! Your ship will be saved!

And she plunged into the sea with a sponge in hand and closed the hole that had opened on board! In a few minutes, the boat went quiet on his way. They went at the first port they reached for repair. And what a miracle they saw! They saw the hole, which was opened on board, blocked by the sponge that was held in the hands of the Panagia when she appeared in the boat! Everyone saw this miracle. Full of emotion, the captain bought clean wax and made a candle like the mast of the boat. He also brought the sponge that the Panagia had in a box. He also made a small silver boat. And he returned to his homeland, the island of Chios. All went to the monastery of Panagia Myrtidiotissa. And when he went to venerate the miraculous icon, filled with emotion he cried out:

- That's her! We saw her! My Panagia! My Panagia! ...

All of them knelt in front of the Panagia. They did their cross in reverence. They thanked her from the depth of their souls, and offered their small gifts, which are kept up till the present day.

[[picture:"Panagia_Myrtidiotissa_3.jpg" ID:22131]]

Ἀπολυτίκιον Ἦχος δ' Ταχὺ προκατάλαβε
Λαοί νῦν κροτήσωμεν,δεῦτε τάς χεῖρας πιστῶς καί ἄσωμεν ἄσμασι τῇ Θεομήτορι ἐν πόθῳ κραυγάζοντες˙ Χαῖρε ἡ προστασία πάντων τῶν δεομένων Χαῖρε ἡ σωτηρία τῶν τιμώντων σε πόθῳ, Χαῖρε ἡ τῷ παραλύτῳ τήν ἴασιν βραβεύσασα.

Apolytikion in the Fourth Tone (Amateur translation)
O people now let us clap our hands in faith and sing songs to the Mother of God crying out with fervor, Hail the protection of all those in danger, Hail the salvation of those who honor you with longing, Hail you who granted healing to the paralytic.

Ρᾶνον θείοις μύροις τόν σόν λαόν, ἡ ἐν μυρτιδίοις ἀνατείλασα θαυμαστῶς, ἁγίᾳ Εἰκόνι, θαυματουργῷ καί θείᾳ, καί δίδου τήν σήν χάριν, Μυρτιδιώτισσα.

Megalynarion (Amateur translation)
Sprinkle your people with divine myrrh, who in the myrtles shown forth wondrously, holy Icon, wondrous and divine, and grant your grace, Myrtidiotissa.

Another icon of Panagia Myrtidiotissa

Panagia Myrtidiotissa http://full-of-grace-and-truth.blogspot.com.au/2009/09/miraculous-icon-of-panagia.html
Open full entry
Island Churches & Icons

Yet another icon of Panagia Myrtidiotissa

Commemorated on September 24

[[picture:"Panagia Myrtidiotissa Sept 24.jpg" ID:22128]]

"The Icon of the Most Holy Theotokos "Of the Myrtle Tree" (Myrtidiotissa) is in the monastery church of Myrtides on the Greek island of Kythera. It derives its name from the fact that it was found in a myrtle bush in the fourteenth century.

At that time, a shepherd was tending his sheep in a deserted valley which was filled with myrtle bushes. On September 24, forty days after the Dormition, the Mother of God appeared to him and told him to seek her icon which had been brought to that place many years before.

The shepherd fell to the ground in amazement, praying to the Theotokos. As soon as he got up and turned around, he saw the icon in the branches of a myrtle bush. Weeping for joy, he brought the icon home and told his friends and relatives about how he had found it.

When he awoke the next morning, the shepherd found the icon missing, and thought that perhaps someone had stolen it during the night. With a heavy heart, he led his sheep back to the spot where he had found the icon. To his amazement, he saw the icon once again in the branches of the myrtle bush. Glorifying God, the man took the icon home with him once more. The next morning, it had disappeared just as it had before. When this happened a third time, the shepherd realized that the Mother of God wanted her icon to remain where it had first appeared.

[[picture:"Picture of the original icon of Panagia Myrtidiotissa, Kythera.jpg" ID:22129]]

Picture of the original icon of Panagia Myrtidiotissa, Kythera

A small church was built to house the icon, and was called "Of the Myrtle Tree," after the icon. The building was replaced and enlarged over the years, and many miracles took place there.

At the end of the sixteenth century Theodore Koumprianos, a descendant of the shepherd who found the icon, lived in the village of Kousoumari. He was a paralytic, and had an unshakeable faith that the Mother of God would heal him. Each year on September 24 he sent a family member to the church to light candles for him. One year he asked to be carried there by his family so that he might venerate the icon himself. During the Vigil, a great noise was heard coming from the direction of the sea. People fled the church, thinking that pirates were attacking. The paralytic remained in the church by himself, entreating the Mother of God for protection. Suddenly, he heard a voice from the icon telling him to get up and flee. He stood up, and then walked out of the church. Soon he was able to run and catch up with his relatives, who rejoiced upon seeing this miracle. As it turned out, there was no pirate attack, and the noise was regarded as a sign of God's providence so that the paralytic could remain alone in church with the icon. Since that time the Koumprianos family has celebrated the icon's Feast Day with a special reverence, since Theodore had been healed on that day.

Some of the other miracles associated with the Most Holy Theotokos and her icon "Of the Myrtle Tree" include protection of the island from the plague, ending the barrenness of a Jewish woman from Alexandria, saving people from death, and many other great wonders.

Pilgrims come to venerate the icon on the Feast of the Dormition (August 15), and also on the day of its discovery (September 24)."

[[picture:"Panagia_Myrtidiotissa 2.jpg" ID:22130]]

Another icon of Panagia Myrtidiotissa

A miracle of Panagia Myrtidiotissa (amateur translation)

A ship was traveling at sea, when there began a terrible storm. Frigid fear seized the captain and crew. It was not like today. Then the boats were wooden. And they had sails! And the old boat started leaking. The pump worked continuously, but it didn’t do any good, and the boat started to sink. If the ship were lost what good were lifeboats and life jackets? All felt that every hope was lost. And then their minds turned to the Virgin Mary, who is the "hope of the hopeless”.

-Come, Panagia Myrtidiotissa, patroness and protector of our island. Save us. Pity our children and our elderly parents, who are waiting for us! ...

Just before the boat sank, suddenly appeared among them an all-illumined woman who said:

"I’ve come! Don’t be afraid! Your ship will be saved!

And she plunged into the sea with a sponge in hand and closed the hole that had opened on board! In a few minutes, the boat went quiet on his way. They went at the first port they reached for repair. And what a miracle they saw! They saw the hole, which was opened on board, blocked by the sponge that was held in the hands of the Panagia when she appeared in the boat! Everyone saw this miracle. Full of emotion, the captain bought clean wax and made a candle like the mast of the boat. He also brought the sponge that the Panagia had in a box. He also made a small silver boat. And he returned to his homeland, the island of Chios. All went to the monastery of Panagia Myrtidiotissa. And when he went to venerate the miraculous icon, filled with emotion he cried out:

- That's her! We saw her! My Panagia! My Panagia! ...

All of them knelt in front of the Panagia. They did their cross in reverence. They thanked her from the depth of their souls, and offered their small gifts, which are kept up till the present day.

Ἀπολυτίκιον Ἦχος δ' Ταχὺ προκατάλαβε
Λαοί νῦν κροτήσωμεν,δεῦτε τάς χεῖρας πιστῶς καί ἄσωμεν ἄσμασι τῇ Θεομήτορι ἐν πόθῳ κραυγάζοντες˙ Χαῖρε ἡ προστασία πάντων τῶν δεομένων Χαῖρε ἡ σωτηρία τῶν τιμώντων σε πόθῳ, Χαῖρε ἡ τῷ παραλύτῳ τήν ἴασιν βραβεύσασα.

Apolytikion in the Fourth Tone (Amateur translation)
O people now let us clap our hands in faith and sing songs to the Mother of God crying out with fervor, Hail the protection of all those in danger, Hail the salvation of those who honor you with longing, Hail you who granted healing to the paralytic.

Ρᾶνον θείοις μύροις τόν σόν λαόν, ἡ ἐν μυρτιδίοις ἀνατείλασα θαυμαστῶς, ἁγίᾳ Εἰκόνι, θαυματουργῷ καί θείᾳ, καί δίδου τήν σήν χάριν, Μυρτιδιώτισσα.

Megalynarion (Amateur translation)
Sprinkle your people with divine myrrh, who in the myrtles shown forth wondrously, holy Icon, wondrous and divine, and grant your grace, Myrtidiotissa.

Another icon of Panagia Myrtidiotissa

Panagia Myrtidiotissa http://full-of-grace-and-truth.blogspot.com.au/2009/09/miraculous-icon-of-panagia.html
Open full entry
Island Churches & Icons

Another icon of Panagia Myrtidiotissa

Commemorated on September 24

[[picture:"Panagia Myrtidiotissa Sept 24.jpg" ID:22128]]

"The Icon of the Most Holy Theotokos "Of the Myrtle Tree" (Myrtidiotissa) is in the monastery church of Myrtides on the Greek island of Kythera. It derives its name from the fact that it was found in a myrtle bush in the fourteenth century.

At that time, a shepherd was tending his sheep in a deserted valley which was filled with myrtle bushes. On September 24, forty days after the Dormition, the Mother of God appeared to him and told him to seek her icon which had been brought to that place many years before.

The shepherd fell to the ground in amazement, praying to the Theotokos. As soon as he got up and turned around, he saw the icon in the branches of a myrtle bush. Weeping for joy, he brought the icon home and told his friends and relatives about how he had found it.

When he awoke the next morning, the shepherd found the icon missing, and thought that perhaps someone had stolen it during the night. With a heavy heart, he led his sheep back to the spot where he had found the icon. To his amazement, he saw the icon once again in the branches of the myrtle bush. Glorifying God, the man took the icon home with him once more. The next morning, it had disappeared just as it had before. When this happened a third time, the shepherd realized that the Mother of God wanted her icon to remain where it had first appeared.

[[picture:"Picture of the original icon of Panagia Myrtidiotissa, Kythera.jpg" ID:22129]]

Picture of the original icon of Panagia Myrtidiotissa, Kythera

A small church was built to house the icon, and was called "Of the Myrtle Tree," after the icon. The building was replaced and enlarged over the years, and many miracles took place there.

At the end of the sixteenth century Theodore Koumprianos, a descendant of the shepherd who found the icon, lived in the village of Kousoumari. He was a paralytic, and had an unshakeable faith that the Mother of God would heal him. Each year on September 24 he sent a family member to the church to light candles for him. One year he asked to be carried there by his family so that he might venerate the icon himself. During the Vigil, a great noise was heard coming from the direction of the sea. People fled the church, thinking that pirates were attacking. The paralytic remained in the church by himself, entreating the Mother of God for protection. Suddenly, he heard a voice from the icon telling him to get up and flee. He stood up, and then walked out of the church. Soon he was able to run and catch up with his relatives, who rejoiced upon seeing this miracle. As it turned out, there was no pirate attack, and the noise was regarded as a sign of God's providence so that the paralytic could remain alone in church with the icon. Since that time the Koumprianos family has celebrated the icon's Feast Day with a special reverence, since Theodore had been healed on that day.

Some of the other miracles associated with the Most Holy Theotokos and her icon "Of the Myrtle Tree" include protection of the island from the plague, ending the barrenness of a Jewish woman from Alexandria, saving people from death, and many other great wonders.

Pilgrims come to venerate the icon on the Feast of the Dormition (August 15), and also on the day of its discovery (September 24)."


Another icon of Panagia Myrtidiotissa

A miracle of Panagia Myrtidiotissa (amateur translation)

A ship was traveling at sea, when there began a terrible storm. Frigid fear seized the captain and crew. It was not like today. Then the boats were wooden. And they had sails! And the old boat started leaking. The pump worked continuously, but it didn’t do any good, and the boat started to sink. If the ship were lost what good were lifeboats and life jackets? All felt that every hope was lost. And then their minds turned to the Virgin Mary, who is the "hope of the hopeless”.

-Come, Panagia Myrtidiotissa, patroness and protector of our island. Save us. Pity our children and our elderly parents, who are waiting for us! ...

Just before the boat sank, suddenly appeared among them an all-illumined woman who said:

"I’ve come! Don’t be afraid! Your ship will be saved!

And she plunged into the sea with a sponge in hand and closed the hole that had opened on board! In a few minutes, the boat went quiet on his way. They went at the first port they reached for repair. And what a miracle they saw! They saw the hole, which was opened on board, blocked by the sponge that was held in the hands of the Panagia when she appeared in the boat! Everyone saw this miracle. Full of emotion, the captain bought clean wax and made a candle like the mast of the boat. He also brought the sponge that the Panagia had in a box. He also made a small silver boat. And he returned to his homeland, the island of Chios. All went to the monastery of Panagia Myrtidiotissa. And when he went to venerate the miraculous icon, filled with emotion he cried out:

- That's her! We saw her! My Panagia! My Panagia! ...

All of them knelt in front of the Panagia. They did their cross in reverence. They thanked her from the depth of their souls, and offered their small gifts, which are kept up till the present day.

Ἀπολυτίκιον Ἦχος δ' Ταχὺ προκατάλαβε
Λαοί νῦν κροτήσωμεν,δεῦτε τάς χεῖρας πιστῶς καί ἄσωμεν ἄσμασι τῇ Θεομήτορι ἐν πόθῳ κραυγάζοντες˙ Χαῖρε ἡ προστασία πάντων τῶν δεομένων Χαῖρε ἡ σωτηρία τῶν τιμώντων σε πόθῳ, Χαῖρε ἡ τῷ παραλύτῳ τήν ἴασιν βραβεύσασα.

Apolytikion in the Fourth Tone (Amateur translation)
O people now let us clap our hands in faith and sing songs to the Mother of God crying out with fervor, Hail the protection of all those in danger, Hail the salvation of those who honor you with longing, Hail you who granted healing to the paralytic.

Ρᾶνον θείοις μύροις τόν σόν λαόν, ἡ ἐν μυρτιδίοις ἀνατείλασα θαυμαστῶς, ἁγίᾳ Εἰκόνι, θαυματουργῷ καί θείᾳ, καί δίδου τήν σήν χάριν, Μυρτιδιώτισσα.

Megalynarion (Amateur translation)
Sprinkle your people with divine myrrh, who in the myrtles shown forth wondrously, holy Icon, wondrous and divine, and grant your grace, Myrtidiotissa.

Another icon of Panagia Myrtidiotissa

Panagia Myrtidiotissa http://full-of-grace-and-truth.blogspot.com.au/2009/09/miraculous-icon-of-panagia.html
Open full entry
Island Churches & Icons

Picture of the original icon of Panagia Myrtidiotissa, Kythera

Commemorated on September 24

[[picture:"Panagia Myrtidiotissa Sept 24.jpg" ID:22128]]

"The Icon of the Most Holy Theotokos "Of the Myrtle Tree" (Myrtidiotissa) is in the monastery church of Myrtides on the Greek island of Kythera. It derives its name from the fact that it was found in a myrtle bush in the fourteenth century.

At that time, a shepherd was tending his sheep in a deserted valley which was filled with myrtle bushes. On September 24, forty days after the Dormition, the Mother of God appeared to him and told him to seek her icon which had been brought to that place many years before.

The shepherd fell to the ground in amazement, praying to the Theotokos. As soon as he got up and turned around, he saw the icon in the branches of a myrtle bush. Weeping for joy, he brought the icon home and told his friends and relatives about how he had found it.

When he awoke the next morning, the shepherd found the icon missing, and thought that perhaps someone had stolen it during the night. With a heavy heart, he led his sheep back to the spot where he had found the icon. To his amazement, he saw the icon once again in the branches of the myrtle bush. Glorifying God, the man took the icon home with him once more. The next morning, it had disappeared just as it had before. When this happened a third time, the shepherd realized that the Mother of God wanted her icon to remain where it had first appeared.


Picture of the original icon of Panagia Myrtidiotissa, Kythera

A small church was built to house the icon, and was called "Of the Myrtle Tree," after the icon. The building was replaced and enlarged over the years, and many miracles took place there.

At the end of the sixteenth century Theodore Koumprianos, a descendant of the shepherd who found the icon, lived in the village of Kousoumari. He was a paralytic, and had an unshakeable faith that the Mother of God would heal him. Each year on September 24 he sent a family member to the church to light candles for him. One year he asked to be carried there by his family so that he might venerate the icon himself. During the Vigil, a great noise was heard coming from the direction of the sea. People fled the church, thinking that pirates were attacking. The paralytic remained in the church by himself, entreating the Mother of God for protection. Suddenly, he heard a voice from the icon telling him to get up and flee. He stood up, and then walked out of the church. Soon he was able to run and catch up with his relatives, who rejoiced upon seeing this miracle. As it turned out, there was no pirate attack, and the noise was regarded as a sign of God's providence so that the paralytic could remain alone in church with the icon. Since that time the Koumprianos family has celebrated the icon's Feast Day with a special reverence, since Theodore had been healed on that day.

Some of the other miracles associated with the Most Holy Theotokos and her icon "Of the Myrtle Tree" include protection of the island from the plague, ending the barrenness of a Jewish woman from Alexandria, saving people from death, and many other great wonders.

Pilgrims come to venerate the icon on the Feast of the Dormition (August 15), and also on the day of its discovery (September 24)."


Another icon of Panagia Myrtidiotissa

A miracle of Panagia Myrtidiotissa (amateur translation)

A ship was traveling at sea, when there began a terrible storm. Frigid fear seized the captain and crew. It was not like today. Then the boats were wooden. And they had sails! And the old boat started leaking. The pump worked continuously, but it didn’t do any good, and the boat started to sink. If the ship were lost what good were lifeboats and life jackets? All felt that every hope was lost. And then their minds turned to the Virgin Mary, who is the "hope of the hopeless”.

-Come, Panagia Myrtidiotissa, patroness and protector of our island. Save us. Pity our children and our elderly parents, who are waiting for us! ...

Just before the boat sank, suddenly appeared among them an all-illumined woman who said:

"I’ve come! Don’t be afraid! Your ship will be saved!

And she plunged into the sea with a sponge in hand and closed the hole that had opened on board! In a few minutes, the boat went quiet on his way. They went at the first port they reached for repair. And what a miracle they saw! They saw the hole, which was opened on board, blocked by the sponge that was held in the hands of the Panagia when she appeared in the boat! Everyone saw this miracle. Full of emotion, the captain bought clean wax and made a candle like the mast of the boat. He also brought the sponge that the Panagia had in a box. He also made a small silver boat. And he returned to his homeland, the island of Chios. All went to the monastery of Panagia Myrtidiotissa. And when he went to venerate the miraculous icon, filled with emotion he cried out:

- That's her! We saw her! My Panagia! My Panagia! ...

All of them knelt in front of the Panagia. They did their cross in reverence. They thanked her from the depth of their souls, and offered their small gifts, which are kept up till the present day.

Ἀπολυτίκιον Ἦχος δ' Ταχὺ προκατάλαβε
Λαοί νῦν κροτήσωμεν,δεῦτε τάς χεῖρας πιστῶς καί ἄσωμεν ἄσμασι τῇ Θεομήτορι ἐν πόθῳ κραυγάζοντες˙ Χαῖρε ἡ προστασία πάντων τῶν δεομένων Χαῖρε ἡ σωτηρία τῶν τιμώντων σε πόθῳ, Χαῖρε ἡ τῷ παραλύτῳ τήν ἴασιν βραβεύσασα.

Apolytikion in the Fourth Tone (Amateur translation)
O people now let us clap our hands in faith and sing songs to the Mother of God crying out with fervor, Hail the protection of all those in danger, Hail the salvation of those who honor you with longing, Hail you who granted healing to the paralytic.

Ρᾶνον θείοις μύροις τόν σόν λαόν, ἡ ἐν μυρτιδίοις ἀνατείλασα θαυμαστῶς, ἁγίᾳ Εἰκόνι, θαυματουργῷ καί θείᾳ, καί δίδου τήν σήν χάριν, Μυρτιδιώτισσα.

Megalynarion (Amateur translation)
Sprinkle your people with divine myrrh, who in the myrtles shown forth wondrously, holy Icon, wondrous and divine, and grant your grace, Myrtidiotissa.

Another icon of Panagia Myrtidiotissa

Panagia Myrtidiotissa http://full-of-grace-and-truth.blogspot.com.au/2009/09/miraculous-icon-of-panagia.html
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Island Churches & Icons

The miraculous icon of Panagia Myrtidiotissa

...("of the Myrtle Tree"), Kythera

Commemorated on September 24

"The Icon of the Most Holy Theotokos "Of the Myrtle Tree" (Myrtidiotissa) is in the monastery church of Myrtides on the Greek island of Kythera. It derives its name from the fact that it was found in a myrtle bush in the fourteenth century.

At that time, a shepherd was tending his sheep in a deserted valley which was filled with myrtle bushes. On September 24, forty days after the Dormition, the Mother of God appeared to him and told him to seek her icon which had been brought to that place many years before.

The shepherd fell to the ground in amazement, praying to the Theotokos. As soon as he got up and turned around, he saw the icon in the branches of a myrtle bush. Weeping for joy, he brought the icon home and told his friends and relatives about how he had found it.

When he awoke the next morning, the shepherd found the icon missing, and thought that perhaps someone had stolen it during the night. With a heavy heart, he led his sheep back to the spot where he had found the icon. To his amazement, he saw the icon once again in the branches of the myrtle bush. Glorifying God, the man took the icon home with him once more. The next morning, it had disappeared just as it had before. When this happened a third time, the shepherd realized that the Mother of God wanted her icon to remain where it had first appeared.


Picture of the original icon of Panagia Myrtidiotissa, Kythera

A small church was built to house the icon, and was called "Of the Myrtle Tree," after the icon. The building was replaced and enlarged over the years, and many miracles took place there.

At the end of the sixteenth century Theodore Koumprianos, a descendant of the shepherd who found the icon, lived in the village of Kousoumari. He was a paralytic, and had an unshakeable faith that the Mother of God would heal him. Each year on September 24 he sent a family member to the church to light candles for him. One year he asked to be carried there by his family so that he might venerate the icon himself. During the Vigil, a great noise was heard coming from the direction of the sea. People fled the church, thinking that pirates were attacking. The paralytic remained in the church by himself, entreating the Mother of God for protection. Suddenly, he heard a voice from the icon telling him to get up and flee. He stood up, and then walked out of the church. Soon he was able to run and catch up with his relatives, who rejoiced upon seeing this miracle. As it turned out, there was no pirate attack, and the noise was regarded as a sign of God's providence so that the paralytic could remain alone in church with the icon. Since that time the Koumprianos family has celebrated the icon's Feast Day with a special reverence, since Theodore had been healed on that day.

Some of the other miracles associated with the Most Holy Theotokos and her icon "Of the Myrtle Tree" include protection of the island from the plague, ending the barrenness of a Jewish woman from Alexandria, saving people from death, and many other great wonders.

Pilgrims come to venerate the icon on the Feast of the Dormition (August 15), and also on the day of its discovery (September 24)."


Another icon of Panagia Myrtidiotissa

A miracle of Panagia Myrtidiotissa (amateur translation)

A ship was traveling at sea, when there began a terrible storm. Frigid fear seized the captain and crew. It was not like today. Then the boats were wooden. And they had sails! And the old boat started leaking. The pump worked continuously, but it didn’t do any good, and the boat started to sink. If the ship were lost what good were lifeboats and life jackets? All felt that every hope was lost. And then their minds turned to the Virgin Mary, who is the "hope of the hopeless”.

-Come, Panagia Myrtidiotissa, patroness and protector of our island. Save us. Pity our children and our elderly parents, who are waiting for us! ...

Just before the boat sank, suddenly appeared among them an all-illumined woman who said:

"I’ve come! Don’t be afraid! Your ship will be saved!

And she plunged into the sea with a sponge in hand and closed the hole that had opened on board! In a few minutes, the boat went quiet on his way. They went at the first port they reached for repair. And what a miracle they saw! They saw the hole, which was opened on board, blocked by the sponge that was held in the hands of the Panagia when she appeared in the boat! Everyone saw this miracle. Full of emotion, the captain bought clean wax and made a candle like the mast of the boat. He also brought the sponge that the Panagia had in a box. He also made a small silver boat. And he returned to his homeland, the island of Chios. All went to the monastery of Panagia Myrtidiotissa. And when he went to venerate the miraculous icon, filled with emotion he cried out:

- That's her! We saw her! My Panagia! My Panagia! ...

All of them knelt in front of the Panagia. They did their cross in reverence. They thanked her from the depth of their souls, and offered their small gifts, which are kept up till the present day.

Ἀπολυτίκιον Ἦχος δ' Ταχὺ προκατάλαβε
Λαοί νῦν κροτήσωμεν,δεῦτε τάς χεῖρας πιστῶς καί ἄσωμεν ἄσμασι τῇ Θεομήτορι ἐν πόθῳ κραυγάζοντες˙ Χαῖρε ἡ προστασία πάντων τῶν δεομένων Χαῖρε ἡ σωτηρία τῶν τιμώντων σε πόθῳ, Χαῖρε ἡ τῷ παραλύτῳ τήν ἴασιν βραβεύσασα.

Apolytikion in the Fourth Tone (Amateur translation)
O people now let us clap our hands in faith and sing songs to the Mother of God crying out with fervor, Hail the protection of all those in danger, Hail the salvation of those who honor you with longing, Hail you who granted healing to the paralytic.

Ρᾶνον θείοις μύροις τόν σόν λαόν, ἡ ἐν μυρτιδίοις ἀνατείλασα θαυμαστῶς, ἁγίᾳ Εἰκόνι, θαυματουργῷ καί θείᾳ, καί δίδου τήν σήν χάριν, Μυρτιδιώτισσα.

Megalynarion (Amateur translation)
Sprinkle your people with divine myrrh, who in the myrtles shown forth wondrously, holy Icon, wondrous and divine, and grant your grace, Myrtidiotissa.

Another icon of Panagia Myrtidiotissa

Panagia Myrtidiotissa http://full-of-grace-and-truth.blogspot.com.au/2009/09/miraculous-icon-of-panagia.html
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Religion

The miraculous icon of Panagia Myrtidiotissa

Commemorated on September 24

[[picture:"Panagia Myrtidiotissa Sept 24.jpg" ID:22128]]

"The Icon of the Most Holy Theotokos "Of the Myrtle Tree" (Myrtidiotissa) is in the monastery church of Myrtides on the Greek island of Kythera. It derives its name from the fact that it was found in a myrtle bush in the fourteenth century.

At that time, a shepherd was tending his sheep in a deserted valley which was filled with myrtle bushes. On September 24, forty days after the Dormition, the Mother of God appeared to him and told him to seek her icon which had been brought to that place many years before.

The shepherd fell to the ground in amazement, praying to the Theotokos. As soon as he got up and turned around, he saw the icon in the branches of a myrtle bush. Weeping for joy, he brought the icon home and told his friends and relatives about how he had found it.

When he awoke the next morning, the shepherd found the icon missing, and thought that perhaps someone had stolen it during the night. With a heavy heart, he led his sheep back to the spot where he had found the icon. To his amazement, he saw the icon once again in the branches of the myrtle bush. Glorifying God, the man took the icon home with him once more. The next morning, it had disappeared just as it had before. When this happened a third time, the shepherd realized that the Mother of God wanted her icon to remain where it had first appeared.

[[picture:"Picture of the original icon of Panagia Myrtidiotissa, Kythera.jpg" ID:22129]]

Picture of the original icon of Panagia Myrtidiotissa, Kythera

A small church was built to house the icon, and was called "Of the Myrtle Tree," after the icon. The building was replaced and enlarged over the years, and many miracles took place there.

At the end of the sixteenth century Theodore Koumprianos, a descendant of the shepherd who found the icon, lived in the village of Kousoumari. He was a paralytic, and had an unshakeable faith that the Mother of God would heal him. Each year on September 24 he sent a family member to the church to light candles for him. One year he asked to be carried there by his family so that he might venerate the icon himself. During the Vigil, a great noise was heard coming from the direction of the sea. People fled the church, thinking that pirates were attacking. The paralytic remained in the church by himself, entreating the Mother of God for protection. Suddenly, he heard a voice from the icon telling him to get up and flee. He stood up, and then walked out of the church. Soon he was able to run and catch up with his relatives, who rejoiced upon seeing this miracle. As it turned out, there was no pirate attack, and the noise was regarded as a sign of God's providence so that the paralytic could remain alone in church with the icon. Since that time the Koumprianos family has celebrated the icon's Feast Day with a special reverence, since Theodore had been healed on that day.

Some of the other miracles associated with the Most Holy Theotokos and her icon "Of the Myrtle Tree" include protection of the island from the plague, ending the barrenness of a Jewish woman from Alexandria, saving people from death, and many other great wonders.

Pilgrims come to venerate the icon on the Feast of the Dormition (August 15), and also on the day of its discovery (September 24)."

[[picture:"Panagia_Myrtidiotissa 2.jpg" ID:22130]]

Another icon of Panagia Myrtidiotissa

A miracle of Panagia Myrtidiotissa (amateur translation)

A ship was traveling at sea, when there began a terrible storm. Frigid fear seized the captain and crew. It was not like today. Then the boats were wooden. And they had sails! And the old boat started leaking. The pump worked continuously, but it didn’t do any good, and the boat started to sink. If the ship were lost what good were lifeboats and life jackets? All felt that every hope was lost. And then their minds turned to the Virgin Mary, who is the "hope of the hopeless”.

-Come, Panagia Myrtidiotissa, patroness and protector of our island. Save us. Pity our children and our elderly parents, who are waiting for us! ...

Just before the boat sank, suddenly appeared among them an all-illumined woman who said:

"I’ve come! Don’t be afraid! Your ship will be saved!

And she plunged into the sea with a sponge in hand and closed the hole that had opened on board! In a few minutes, the boat went quiet on his way. They went at the first port they reached for repair. And what a miracle they saw! They saw the hole, which was opened on board, blocked by the sponge that was held in the hands of the Panagia when she appeared in the boat! Everyone saw this miracle. Full of emotion, the captain bought clean wax and made a candle like the mast of the boat. He also brought the sponge that the Panagia had in a box. He also made a small silver boat. And he returned to his homeland, the island of Chios. All went to the monastery of Panagia Myrtidiotissa. And when he went to venerate the miraculous icon, filled with emotion he cried out:

- That's her! We saw her! My Panagia! My Panagia! ...

All of them knelt in front of the Panagia. They did their cross in reverence. They thanked her from the depth of their souls, and offered their small gifts, which are kept up till the present day.

[[picture:"Panagia_Myrtidiotissa_3.jpg" ID:22131]]

Ἀπολυτίκιον Ἦχος δ' Ταχὺ προκατάλαβε
Λαοί νῦν κροτήσωμεν,δεῦτε τάς χεῖρας πιστῶς καί ἄσωμεν ἄσμασι τῇ Θεομήτορι ἐν πόθῳ κραυγάζοντες˙ Χαῖρε ἡ προστασία πάντων τῶν δεομένων Χαῖρε ἡ σωτηρία τῶν τιμώντων σε πόθῳ, Χαῖρε ἡ τῷ παραλύτῳ τήν ἴασιν βραβεύσασα.

Apolytikion in the Fourth Tone (Amateur translation)
O people now let us clap our hands in faith and sing songs to the Mother of God crying out with fervor, Hail the protection of all those in danger, Hail the salvation of those who honor you with longing, Hail you who granted healing to the paralytic.

Ρᾶνον θείοις μύροις τόν σόν λαόν, ἡ ἐν μυρτιδίοις ἀνατείλασα θαυμαστῶς, ἁγίᾳ Εἰκόνι, θαυματουργῷ καί θείᾳ, καί δίδου τήν σήν χάριν, Μυρτιδιώτισσα.

Megalynarion (Amateur translation)
Sprinkle your people with divine myrrh, who in the myrtles shown forth wondrously, holy Icon, wondrous and divine, and grant your grace, Myrtidiotissa.

[[picture:"0924theotokos-myrtletree.jpg" ID:22132]]

Another icon of Panagia Myrtidiotissa

[[picture:"Panagia_Myrtidiotissa_4.JPG" ID:22133]]

Panagia Myrtidiotissa http://full-of-grace-and-truth.blogspot.com.au/2009/09/miraculous-icon-of-panagia.html
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Island Churches & Icons

''myrtithia''

myrtitia on the 15th of august with the splendid interior of the the church from the chandeliers to housing of the icon, truly a holy place , that kytherians love..the church celebrates on the 15th august and the 24th september...hope toseeyou there next year on the 15th august... god bless.....
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Myrtidiotissa mosaic by Jim Leonis, featured in the Annunciation Cathedral HERALD

[[picture:"iconMyrto.JPG" ID:14773]]

Reprinted by permission from Fr. Stephen Kyriacou

245 Valencia Street
San Francisco, CA 94103
415 864-8000

November 2007

November 21 is a well-known Holy Day. On it, we remember the entry of the Theotokos into the Temple. The feast is known as Ta Eisodia tis Theotokou. It commemorates the occasion when Mary’s parents, Joachim and Anna, entrusted her to the Temple in Jerusalem, where she remained until her betrothal to Joseph. There, in work, prayer, and study, she dedicated her life in service to God. The Annunciation Cathedral, which is named for the event known as “the fountainhead of our salvation”—the announcement of the Good News to Mary that she has found favor with God and that God has selected her to be the Bearer of the Son of God (hence “theotokos, “literally, “God Bearer”), commemorated on March 25—celebrates all the Mother of God Feast Days, as the Dormition of the Theotokos, August 15, the Birth of the Theotokos, September 8, and now, the Entry into the Temple, November 21. Divine Liturgy will be celebrated at 10 a.m.

Shown above is an icon, not of the Feast of the Entry of the Theotokos into the Temple, but a Panaghia Myrtidiotissa (“Panaghia of the Myrtle”), so named because the icon was found in the condition shown, i.e. with a darkened or black face, among the myrtle trees, on the island of Kythera. The icon shown was painstakingly executed in mosaic by Jim Leonis, whose family hailed from Kythera. It is on permanent display in the vestibule of the Cathedral’s Bishop Anthony Hall and Chapel. The Cathedral’s Kytherian Room, the gift of the late Calliope Calokerinos, was named after this southernmost of Greek islands, where the Panaghia Myrtidiotissa icon was found, and where a monastery by this name was built over the site of discovery.

See also:

Panagia Myrtidiotissa mosaic
Jim Leonis, creator of the Myrtidiotissa mosaic
Calliope Calokerinos
Mia and Cleo Mattis
FB Old photographs

Myrtidiotissa mosaic featured in Annunciation Cathedral HERALD

Reprinted by permission from Fr. Stephen Kyriacou

245 Valencia Street
San Francisco, CA 94103
415 864-8000

November 2007

November 21 is a well-known Holy Day. On it, we remember the entry of the Theotokos into the Temple. The feast is known as Ta Eisodia tis Theotokou. It commemorates the occasion when Mary’s parents, Joachim and Anna, entrusted her to the Temple in Jerusalem, where she remained until her betrothal to Joseph. There, in work, prayer, and study, she dedicated her life in service to God. The Annunciation Cathedral, which is named for the event known as “the fountainhead of our salvation”—the announcement of the Good News to Mary that she has found favor with God and that God has selected her to be the Bearer of the Son of God (hence “theotokos, “literally, “God Bearer”), commemorated on March 25—celebrates all the Mother of God Feast Days, as the Dormition of the Theotokos, August 15, the Birth of the Theotokos, September 8, and now, the Entry into the Temple, November 21. Divine Liturgy will be celebrated at 10 a.m.

Shown above is an icon, not of the Feast of the Entry of the Theotokos into the Temple, but a Panaghia Myrtidiotissa (“Panaghia of the Myrtle”), so named because the icon was found in the condition shown, i.e. with a darkened or black face, among the myrtle trees, on the island of Kythera. The icon shown was painstakingly executed in mosaic by Jim Leonis, whose family hailed from Kythera. It is on permanent display in the vestibule of the Cathedral’s Bishop Anthony Hall and Chapel. The Cathedral’s Kytherian Room, the gift of the late Calliope Calokerinos, was named after this southernmost of Greek islands, where the Panaghia Myrtidiotissa icon was found, and where a monastery by this name was built over the site of discovery.

See also:

Panagia Myrtidiotissa mosaic
Jim Leonis, creator of the Myrtidiotissa mosaic
Open full entry
FB Old photographs

Myrtidiotissa mosaic featured in Annunciation Cathedral HERALD

November 2007
245 Valencia Street
San Francisco, CA
415 864-8000

Reprinted by permission from Fr. Stephen Kyriacou

November 21 is a well-known Holy Day. On it, we remember the entry of the Theotokos into the Temple. The feast is known as Ta Eisodia tis Theotokou. It commemorates the occasion when Mary’s parents, Joachim and Anna, entrusted her to the Temple in Jerusalem, where she remained until her betrothal to Joseph. There, in work, prayer, and study, she dedicated her life in service to God. The Annunciation Cathedral, which is named for the event known as “the fountainhead of our salvation”—the announcement of the Good News to Mary that she has found favor with God and that God has selected her to be the Bearer of the Son of God (hence “theotokos, “literally, “God Bearer”), commemorated on March 25—celebrates all the Mother of God Feast Days, as the Dormition of the Theotokos, August 15, the Birth of the Theotokos, September 8, and now, the Entry into the Temple, November 21. Divine Liturgy will be celebrated at 10 a.m.

Shown above is an icon, not of the Feast of the Entry of the Theotokos into the Temple, but a Panaghia Myrtidiotissa (“Panaghia of the Myrtle”), so named because the icon was found in the condition shown, i.e. with a darkened or black face, among the myrtle trees, on the island of Kythera. The icon shown was painstakingly executed in mosaic by Jim Leonis, whose family hailed from Kythera. It is on permanent display in the vestibule of the Cathedral’s Bishop Anthony Hall and Chapel. The Cathedral’s Kytherian Room, the gift of the late Calliope Calokerinos, was named after this southernmost of Greek islands, where the Panaghia Myrtidiotissa icon was found, and where a monastery by this name was built over the site of discovery.
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Island Churches & Icons

myrtithia on the 15th august.

the easter of the summer '' tis panayas'' 15th august, public holiday in greece, church in the morning, then lunch with family and friends, then maybe a little sleep in the afternoon, a swim when one awakes, then the big dance at potamo that night, wow what a day it is on the 15th'' xprona pola, to everyone, '' kai to xprono'' !
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Island Churches & Icons

Old & magnificent icon of Panayia Myrtidiotissa on display in the foyer of the Cyprus Club...

...at the big panayiri.

Myrtidiotissa. The Monastery. A History

The icon was on display at the greatest of Kytherian-Brisbane events, which was held on Sunday the 15th April, 2007, from 11:30 - 5:00pm.

The venue was the Cyprus Club, also known as the
West End Club,
2 Vulture Street,
West End 4101
(07) 3844 7965
Fax(07) 3844 7757

westendc@bigpond.net.au

The event was held for 3 reasons:
1. to mark the official Queensland launch of www.kythera-family.net
2. to mark the official Queensland launch of Katsehamos and the Great Idea
3. to forge a new and inviolable union between the Kytherian Association of Queensland Inc, and the Kytherian Association of Australia, (ostensibly the Kytherian Association of NSW).

The occasion became known as the Brisbane panayiri and mega-event.

Ultimately, demand for seats was so high, that the event had to be moved from Kapsali Restaurant to the Cyprus Club.

Attendance was c. 500
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Religion

Old & magnificent icon of Panayia Myrtidiotissa on display at the big panayiri.

[[picture:"Myrtidiotissa icon at Brisbane mega event.jpg" ID:12483]]

Myrtidiotissa. The Monastery. A History

The icon was on display at the greatest of Kytherian-Brisbane events, which was held on Sunday the 15th April, 2007, from 11:30 - 5:00pm.

The venue was the Cyprus Club, also known as the
West End Club,
2 Vulture Street,
West End 4101
(07) 3844 7965
Fax(07) 3844 7757

westendc@bigpond.net.au

The event was held for 3 reasons:
1. to mark the official Queensland launch of www.kythera-family.net
2. to mark the official Queensland launch of Katsehamos and the Great Idea
3. to forge a new and inviolable union between the Kytherian Association of Queensland Inc, and the Kytherian Association of Australia, (ostensibly the Kytherian Association of NSW).

The occasion became known as the Brisbane panayiri and mega-event.

Ultimately, demand for seats was so high, that the event had to be moved from Kapsali Restaurant to the Cyprus Club.

Attendance was c. 500
Open full entry
Religion

Myrtidiotisa 1947

This was a post card sent to my grandmother Maria Alfieris (nee Chlentzos) in Oakland, California, dated 15/12/47
I beleive it was from her nephew, Manolis Sofios, and was taken by him, and sent from Logothetianika, but I can not be certain.

To see the writing on the back of the card Click here [[picture:"Myrto.jpg" ID:11952]]
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FB Old photographs

Myrtidiotisa 1947

This was a post card sent to my grandmother Maria Alfieris (nee Chlentzos) in Oakland, California, dated 15/12/47
I beleive it was from her nephew, Manolis Sofios, and was taken by him, and sent from Logothetianika, but I can not be certain.

To see the writing on the back of the card Click here
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Religion

SAINT NICHOLAS OF MYRA BISHOP, THE WONDERWORKER &

I couldn't believe that there was nothing on the "religion" webpage in relation to St Nicholas! After all, he is one of the most important Orthodox saints & he IS Santa Claus (derived from the Dutch "SinterKlaas" - which sounds like "St.Nicholas" in Dutch).

As with all other saints, St. Nicholas is honoured on the day of his passing (6 Dec.) rather than on the day of his birth.

There are more than a few churches & chapels dedicated to the saint on Kythera. My personal favourite is the little chapel of Agios Nikolaos o Krasas is built on a rocky outcrop behind Myrtidia and facing the "Marmarokatergo" (marble ship). It is well worth a visit. Legend has it that a merchant caught in a stormy sea prayed to St. Nicholas and made a “tama” that he would build a church out of wine if he & his ship were saved. No doubt the merchant was saved because it is said that the mortar was mixed with wine instead of mortar. Hence, the name “Agios Nikolaos o krasas”.

So, in honour of my late father Nicholas Evangelos Sclavos (tou mavrou), below is some information about the saint.

SAINT NICHOLAS OF MYRA BISHOP, THE WONDERWORKER
C. 342

The veneration with which this saint has been honoured in both East and West, the number of altars and churches erected in his memory, and the countless stories associated with his name all bear witness to something extraordinary about him. Very few facts about his life are known yet the one fact of which we can be absolutely certain is that he was bishop of Myra (modern day Demre in the Antalya province, Turkey) in the fourth century.

According to tradition, St Nicholas was born at Patara, Lycia, a province of southern Asia Minor where St. Paul had preached & worked. Myra, the capital, was the seat of a bishopric founded by St. Nicander. The accounts of Nicholas given us by the Greek Church all say that he was imprisoned for approximately 5 years during the reign of Diocletian, whose persecutions, while they lasted, were waged with great severity. Some twenty years after this he appeared at the Council of Nicaea, to join in the condemnation of Arianism. In fact, it is said that St. Nicholas slapped Arian during the Council! According to some accounts, this action led to deprivation of his Episcopal insignia and imprisonment. However, many of the Bishops present at the Council were visited by God & the Virgin Mary in dreams and told to leave the Saint be as he acted out of love for God & Christ not anger and hate.

We are also informed that St. Nicholas died at Myra and was buried in his cathedral. St. Methodius, patriarch of Constantinople towards the middle of the ninth century, wrote a life of the saint in which he declares that "up to the present the life of the distinguished shepherd has been unknown to the majority of the faithful." Nearly five hundred years had passed since the death of the good St. Nicholas, and Methodius' account, therefore, had to be based more on legend than actual fact.

There is a great wealth of literature that has accumulated around St. Nicholas with many popular traditions in the main dating from medieval times.

We are told that St. Nicholas was raised by religious parents who set him to studying the sacred books at the age of five. His parents died while he was still young, leaving him with a comfortable fortune, which he resolved to use for works of charity.

One of the Saint’s most well-known acts of charity formed the basis of the Santa Claus legend. A citizen of Patara had lost all his money and his three daughters could not find husbands because of their poverty. In despair their father was about to commit them to a life of prostitution. When Nicholas heard of this, he took a bag of gold and at night tossed it through an open window of the man's house. Here was a dowry for the eldest girl, and she was quickly married. Nicholas did the same for the second but for the third he had to climb down the chimney as the father was watching by the window.

According to the literature, whilst in the city of Myra, the clergy and people were meeting together to elect a new bishop, and God directed them to choose him. This was at the time of Diocletian's persecutions at the beginning of the fourth century. The Greek writers go on to say that now, as leader, "the divine Nicholas was seized by the magistrates, tortured, then chained and thrown into prison with other Christians. But when the great and religious Constantine, chosen by God, assumed the imperial diadem of the Romans, the prisoners were released from their bonds and with them the illustrious Nicholas." St. Methodius adds that "thanks to the teaching of St. Nicholas, the metropolis of Myra alone was untouched by the filth of the Arian heresy, which it firmly rejected as a death-dealing poison.".

Nicholas also took strong measures against paganism. He tore down many temples, among them one to the Greek goddess Artemis, which was the chief pagan shrine of the district.

Nicholas was also the guardian of his people in temporal affairs. The governor had been bribed to condemn three innocent men to death. On the day fixed for their execution Nicholas stayed the hand of the executioner and released them. Then he turned to the governor and reproved him sternly. Three imperial officers (Nepotian, Ursus, and Herpylion) who were present on that day were imprisoned on false charges of treason by the prefect and an order was procured from the Emperor Constantine for their death. They remembered the bishop of Myra's passion for justice and prayed to God for his intercession. That night Nicholas appeared to Constantine in a dream, ordering him to release the three innocent officers. The prefect had the same dream, and in the morning the two men compared their dreams, then questioned the accused officers. On learning that they had prayed for the intervention of Nicholas, Constantine freed them and sent them to the bishop with a letter asking him to pray for the peace of the world. This account became wilder in the West with some commentators replacing the three officers with three murdered young boys who St. Nicholas restored to life!

There are accounts of the saint calming stormy seas & converting pirates who were planning to kill him during travels across the Mediterranean sea.

All accounts agree that St. Nicholas was buried in his Episcopal city of Myra. By the time of Justinian, some two centuries later, his feast was celebrated and there was a church built over his tomb. The ruins of this domed basilica were excavated in the nineteenth century.

The tremendous popularity of the saint is indicated by an anonymous writer of the tenth century who declares: "The West as well as the East acclaims and glorifies him. Wherever there are people, in the country and the town, in the villages, in the isles, in the farthest parts of the earth, his name is revered and churches are erected in his honour."

In 1034 Myra was taken by the Saracens. Several Italian cities made plans to get possession of the relics of the famous Nicholas. The citizens of Bari finally in 1087 carried them off from the lawful Greek custodians and their Moslem masters. A new church was quickly built at Bari and Pope Urban II was present at the enshrining of the relics. Devotion to St. Nicholas now increased and many miracles were attributed to his intercession.

As a sign of the healing of the 900-year-old breach between Eastern and Western Christians, the Roman Catholic Church presented relics of Saint Nicholas to the Greek Orthodox Church during December 1972. The relics consisted of a fragment of the casket in which the Saint's body had been transported to Bari, tiny fragments of his skull resting on cotton and a vial of the holy myrrh. The relics, encased in a small gold reliquary fashioned for them in Athens, were enshrined at the Saint Nicholas Greek Orthodox Church in Flushing, New York. The ceremony was led by [now-retired] Archbishop Iakovos, the Greek Orthodox primate of North and South America, and the Most Reverend Francis Mugavero, the Roman Catholic Bishop of Brooklyn, New York.

The Orthodox church reveres and honours the historical St. Nicholas. In fact, Saint Nicholas is the patron saint of sailors, merchants, archers, children, and students in Greece, Russia and Serbia. In the West is honoured as a patron of a great variety of persons: children, mariners, bankers, pawn-brokers, scholars, orphans, labourers, travellers, merchants, judges, paupers, marriageable maidens, students, children, sailors, victims of judicial mistakes, captives, perfumers, even thieves and murderers!
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Island Churches & Icons

The cross at Myrtidia

This image is part of a photographic documentary series entitled “One Year on Kythera”. “One Year on Kythera” was created by photographer Kristina Williamson, who spent one calender year living on Kythera, documenting the lives of Kytherians today; what aspects of traditional life remain in practice and in what ways the island is changing.

For more information on this project please visit www.oneyearonkythera.com
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Vintage Portraits/ People

Mrs Georgia Veneris, aged 88, in the doorway of her quarters...

...at the monastery of St Mirtidion, with Mr George Calligeros, the high school secretary. 1976.

One of 22 photographs in a supplement on Kythera, in the Woman's Day. August 2, 1976. pp. 20-25.

From this tiny Greek island came 100,000 'new' Aussies.

People of Kythera longed for opportunity so they came to Australia, bringing ways and traditions that were new and interesting to us. They worked hard and grew to love their new country but home-sickness sends some back to visit; some to stay.

Here's a look at the island today.

By JAN LIPMAN

Photos: GEORGE LIPMAN


There is a saying among Greek-born Australians which goes: “There are as many homesick Australians in Kythera as there are homesick Greeks in Australia. And if you ever visit Kythera, you'll know what they mean. Kythera is the 40-kilometre long Greek island which has provided Australia with the almost unbelievable number of 100,000 new citizens.
During a fve-day visit there in spring, we fell under its spell.

Not all of the 100,000 new Australians were born on Kythera, of course. Some are first, second, or even third-generation Aussies.

"You know what they call this? An Australian colony," one man told us, while his friend added: "I don't know which is my home anymore. You live here for a year, and you get homesick for there. You live there for a year and you get homesick for Kythera.”

An Olympic Airways Islander aircraft took us to Kythera where we were met by a welcoming committee of the three Calligeros, who wer to be our companions for the next five days. There was George Calligeros, President of the whole island, and Mayor of the capital town, Hora, George Calligeros, secretary of the high school, and owner of the villa at Capsali Beach, where we were to stay and Peter Calligeros, who has lived in Sydney for more than 20 years, and was in Kythera for a holiday.
Unlike many parts of Greece, Kythera has has abundant water.

"It is the wealth of the island," is a favourite phrase, and down through history they have valued their good fortune enough to build churches and chapels around the many springs and streams.

Almost anything grows there, and domestic animals flourish. Nothing is wasted. Even the wild broome is used as a natural fibre, and in the old days it was woven into a kind of coarse linen.
Barley and wheat grown there are ground to make the flour for some of the best bread in Greece.

The island is entirely self-supporting. Small local factories produce the olive oil which is essential to Greek cookery, and unsalted butter.

But to successful Greek-Australians who return there, there is a certain sadness about Kythera. Once there were more than 20,000 inhabitants, now there are less than 3000.

Tony Fardoulys, of Moorebank, NSW, and Jim Feros of Kogarah, NSW, were two of the many naturaliscd Australians visiting Kythera. Tony explained their sense of loss. "We grew up here together," he said, "and you should have seen it then. It was like a garden".
“And the fruit trees. I tell you. Figs as big as pears, and the peaches! They were everywhere.”

Well, they are still all there, gone wild. When the fruit is in season, it is yours for the asking.

Still there, too, are the stone houses abandoned. Slowly crumbling away, they line village streets and beautiful beachfronts. Windows are boarded up, wild grasses and flowers sprout from eaves and walls.

Thirty years ago, these houses were in good repair, painted wedding-cake white every Easter by their families.


Streets of laughter

“The streets were full of voices and kids’ laughter,” remembers Peter Calligeros. “Now the people who live here are old.”
Hundreds of Australian families still own property there, but they are unable to make use of it. Although self-supporting, Kythera has no exports.
To re-develop tracts of farming land, and begin export, would require something more than family enterprise. Without a work-force of young, active people there is no incentive for either government or private enterprise to invest in it.

Typical of these families are the Conomos, of Orange, NSW. Mr George Conomos and his wife, the late Mrs Stella Conomos, came to Australia more than a generation ago.

Now he and his two daughters, Regina and Gloria, are spending an extended holiday in Hora.

Mr Conomos is currently building a new house in his home village. Kalamos, not far from Hora, even though Australia will still be their permanent home.

“This is our third trip back,” Gloria told us. “We’ve made so many trips that we feel it’s about time we built a house here.”

Regina, who speaks English with a broad Australian accent, married a local boy.
Now they have bouncing six-months-old twin daughters, Stamatina and Eviania.
Well-to-do Greek-Australians return to Kythera for holidays. Others, not so wealthy, make the longed-for trip when they retire.

An Australian pension goes about three times as far in Greece.

One such man is Mr Jim Cominos, 78. We met him one Sunday afternoon in the taverna (restaurant) in Livadi village. He’d ridden over for the day from his own village, Guleanica.

"My car is a donkey," he announced. "When I lived in Australia, I had a car, just like everyone else. But I traded it in for a donkey!
"Petrol is too expensive here in Greece two dollars a gallon and, if a donkey is a bit slow, it doesn’t matter to me. I’ve got plenty of time, and not far to go".
Mr Cominos lives with his daughter and her three children.

But he still has two sons and five grandchildren living in Albury, NSW, who often beg him to come back here.
“Sometimes I think I might go back. I love Australia, too. But then, I think it is too late now.”
Like many Greeks who have taken full Australian citizenship, he feels torn.

A better future

Back in Athens, someone tried to explain their feelings from a different point of view. He was Mr G. Koidakis, an official of Olympic Airways, who spent two years here as regional manager for Australasia. and now holds a similar position in Greece.

“Migration is always a good thing,” he said. “Everybody who migrates seeks a better future. And it is to the credit of the Greek migrant in Australia that he did succeed”.

“They have made money, certainly. But they are among the cleanest-living, most hard-working communities living in Australia.
“I have a love for these Greeks and I understand how they feel on leaving the country of their birth.”

Among Kythea’s best-known identities is Mrs Georgia Veneri, 88, who lives at the Monastery of Saint Mirtidion. Mrs Veneri lived for 10 years in Brisbane, and lost her two Sons in Australia. One was killed in World War II, and one in a fatal accident.

A pilgrimage to Saint Mirtidion is a must for every ex-­Kytherian, so Mrs Veneri’s otherwise lonely existence there is relieved by visitors.

The monastery is the only sign of life on a lonely stretch of coastline. It is surrounded by motel-type units which house pilgrims during the church’s three major festivals.

Kytherians have always been intensely religious. Most families have built their own - chapels dedicated to patron saints.
Climbing mountainsides to get to them, we sometimes cursed the zeal which inspired the families to build their chapels in such inaccessible places.

Everyone wanted us to drop in for coffee.
Caffe ellenica (the thick, sweetened kind in tiny cups) was never served without a sweet or two, and usually a glass of home­made liqueur.

Kytherian women pride them­selves on the sweets and cookies they make from the almonds which grow wild there, and the honey which they believe is the best in Greece.

There are tiny preserved figs, diples or thiples (deep-fried wafers drizzled with honey and sprinkled with sesame seeds), amigdolata (almonds, semolina and sugar in tiny pear-shapes with clove stems), or tsipoura (almond and honey cookies rolled in a crisp coating of powdered sugar).
Some relate to special festivities; diples used to be made when young girls gathered at someone’s home before a betrothal or marriage.

Many housewives on Kythera still cling proudly to the old traditions, and there is no way a Kytherian woman would paint her house instead of white­washing it.

We were transported back a century in time when we visited the home of Mr and Mrs John Prineas, in the village of Mitata.
Katina Prineas was out working in the fields, but her house was wide open and her nephew, Jim Feros, showed us around.
“I was born in this room,” he said, ushering us into a small room with a vaulted roof, now kept as a guest bedroom.
Round the walls were family portraits. There was Jim’s father (now almost 80 and living with his wife in Earlwood, NSW) as a younger man in his Australian Army uniform; a picture of him at Hillston, NSW, in 1922; at the opening of the corner shop he built back in Mitata in 1934, as a reliable living for the wife and family he left behind.

Dad on the move

Mr Feros first came to Australia in the early '20's, returned to Kythera in 1927 to marry, and start work on the shop, went back to Australia in 1930, and in 1937 returned to Kythera.

I was nearly seven years of age when I met my father for the first time,” recalled Jim. “He stopped with us for 20 months, until August 1938, then he went back again. But in 1947 - by then I had two sisters - we all went to Australia, My uncle used. to run the business after we left.”

His friend Tony chipped in: “That’s the way they did it in those days. The men came home to father the children.”
Outside in the courtyard again we were dazzled by the sunlight reflecting off whitewashed walls, paving stones and a well, from which Jim drew cold, sweet water.

Hanging under the eaves were maturing cheeses.

Kytherian style, the house was built of rough stone with 60 cm walls, plastered over then whitewashed inside and out. The kitchen was a long room, divided by a partition from the storeroom-cum-cellar. Copper pots and pans hung above the old fuel stove, and hand-made rag rugs were on the floor.

Wooden shelves in the pantry were laden with cane baskets of eggs, grey home-made soap, drying herbs, brass mortars and pestles, old flat irons.

On the stone floor stood earthenware jars holding olives, oil and pickles, wine casks, charcoal braziers for smoking meat and for barbecuing, and in a corner a well-like wine-press. To judge from the heady smell it was still very much in use.
Farmers, in the same way, still cling to their traditional methods. Why irrigate? Why buy machinery when you have a good, strong donkey? Dry-cropping (the practice of ploughing three times to let the soil absorb moisture) has always produced summer vegetables in a climate which has no rain between May and September. And small Kytherian cucumbers and tomatoes are infinitely more delicious than the giants we know.

World War II caused a big exodus from Kythera. Many families came to Australia, others went to the USA. Since then there has been a steady trickle of young people leaving the island.

Although there is a 250-pupil high school in Hora, a university education means moving to Athens.

Kytherians are mainly self­ employed or retired. Only 50 to 60 people on the island work for someone else.

The power station, or Public Lighting Company, operates on diesel engine. It provides jobs for about 20 employees. Others work as teachers, service station attendants and mechanics, police, or in the olive oil factory. The average wage of these people is only about $25 a week.

Poppy’s typical

Among the “employees” is Mrs Poppy Mazaraki, the married daughter of Mayor Calligeros. Poppy is typical of the young people of Kythera. “We grew up in Kythera. went to school here, then went away to Athens,” she told us. “Now we are back here as teachers.”

Poppy took us to the village of Livadi to visit the Gianiotis family, and to taste mizithra cheese. Mizithra, a soft, ricotta-style cheese, is made from goats’ milk or sheep’s milk. Mrs Gianiotis served it drizzled with honey, and accompanied by caffe ellenica. Many Kytherian families live almost entirely on what they grow themselves. They make their own wines, too. The best Kytherian wine is rose, more palatable to outsiders than the usual Greek retsina.

Kytherian men have a healthy appreciation of their local wines and liqueurs and yet - as elsewhere in Greece - you never see a local man drunk.
“When we drink, we eat,” they say and indeed olives, cheese, perhaps a little salad with fresh oil dressing is always served with drinks.

Hora, about 300 metres above the fishing village of Capsali, is one of the prettiest townships in Greece. Mayor Calligeros insists that villagers each sweep up their piece of street each morning.
Everything from bell-towers to benches is freshly whitewashed (the women spring-clean for Easter and sometimes in be­tween, slapping the wash with long-handled soft brooms).
Every window is shuttered, and every shutter is painted bright, light blue. Blue and white are Greece’s national colours.
What does the future hold for Kythera?
Tony Fardoulys, who is a real estate agent in Sydney, would like to see it become a resort.

Nick Athousis. who lived 20 years in Brisbane, is one of the few younger people who have moved back to Kythera for more than a holiday. His sons Charles, 12, Paul, 10 and George, 8, attend local schools and Nick is president of the high school committee.

“I want my children to become Greeks in a sense,” he told us. “But I want them to be Australians, too. “I brought them from Australia and they knew only English. Now, they know only Greek.
“I think English is the language of the present and of the future. And what I want is a teacher of English for the high school here. So I wrote to the Greek communities in Australia to ask for their support.”

A teaching post would have to be approved by the Greek Ministry of Education; but only a novice teacher would be given such a post and as a provincial high school is rated at the bottom end of the salary scale, the going salary would be only about 6000 to 7000 drachmae ($A 150) per month.

“I’d like to make the salary up to about $10,000 a year,” Nick continued. “1 want him to be able to live like a man".
"If we have Greeks in Australia who can endow churches and universities, surely the whole community there can raise a little for our school".

“You know, our only export is human beings. We want those human beings, when they leave Kythera, to be able to speak English.”

Comprehensive list of photographs that accompanied this article

Original Woman's Day article, including photograph of Mr Spyros Haros, riding home after a hard days work

Grandmother being farewelled at Athens airport

Villagers of Friligianika offer their hands in greeting

Miss Helen Calligeros, caretaker of the monastery of St. Mirtidion, draws water from the well

Mrs Eropheli Psaltis strands raw wool onto a bobbin

Housewife at Kapsali white-washes her house

The twin bays of Kapsali, 1976

Mrs Metaxia Frilingos & Mr Andres Psaltis make fresh mizithra cheese

Fisherman cleaning part of the night's catch

Maria Cassimatis, aged 17, wearing Kytherian island spaletta in Hora

Mr and Mrs Spyro Gianniotis and family, providing coffee and drinks for Australian guests

Mrs Maria Mangelo, headmistress, oversees her school on Kythera

Kytherian High School boys dance in their national costume

Senior pupils from Kythera's high school in national dress

Delicious thiples, or diples, made of wafer-like pastry...

Matina Hiraki grinds corn on a grindstone...

Writer Jan Lipman, and Mr George Calligeros, gather marguerite daisies...

Koula Calligeros, with her two nephews, rides home after a day's work

Traditional farming implements are often preferred to modern equipment

Two Greek Orthodox priests. 1976.

Gloria Conomos. of Orange NSW, in Hora. 1976. She was born in Australia

Mrs Georgia Veneris, aged 88, in the doorway of her quarters at the monastery of St Mirtidion
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Island Social Life

Miss Helen Calligeros, (1976), caretaker of the monastery of St. Mirtidion....

...draws a cool draught of water from the well in the courtyard.

One of 22 photographs in a supplement on Kythera, in the Woman's Day. August 2, 1976. pp. 20-25.

From this tiny Greek island came 100,000 'new' Aussies.

People of Kythera longed for opportunity so they came to Australia, bringing ways and traditions that were new and interesting to us. They worked hard and grew to love their new country but home-sickness sends some back to visit; some to stay.

Here's a look at the island today.

By JAN LIPMAN

Photos: GEORGE LIPMAN


There is a saying among Greek-born Australians which goes: “There are as many homesick Australians in Kythera as there are homesick Greeks in Australia. And if you ever visit Kythera, you'll know what they mean. Kythera is the 40-kilometre long Greek island which has provided Australia with the almost unbelievable number of 100,000 new citizens.
During a fve-day visit there in spring, we fell under its spell.

Not all of the 100,000 new Australians were born on Kythera, of course. Some are first, second, or even third-generation Aussies.

"You know what they call this? An Australian colony," one man told us, while his friend added: "I don't know which is my home anymore. You live here for a year, and you get homesick for there. You live there for a year and you get homesick for Kythera.”

An Olympic Airways Islander aircraft took us to Kythera where we were met by a welcoming committee of the three Calligeros, who wer to be our companions for the next five days. There was George Calligeros, President of the whole island, and Mayor of the capital town, Hora, George Calligeros, secretary of the high school, and owner of the villa at Capsali Beach, where we were to stay and Peter Calligeros, who has lived in Sydney for more than 20 years, and was in Kythera for a holiday.
Unlike many parts of Greece, Kythera has has abundant water.

"It is the wealth of the island," is a favourite phrase, and down through history they have valued their good fortune enough to build churches and chapels around the many springs and streams.

Almost anything grows there, and domestic animals flourish. Nothing is wasted. Even the wild broome is used as a natural fibre, and in the old days it was woven into a kind of coarse linen.
Barley and wheat grown there are ground to make the flour for some of the best bread in Greece.

The island is entirely self-supporting. Small local factories produce the olive oil which is essential to Greek cookery, and unsalted butter.

But to successful Greek-Australians who return there, there is a certain sadness about Kythera. Once there were more than 20,000 inhabitants, now there are less than 3000.

Tony Fardoulys, of Moorebank, NSW, and Jim Feros of Kogarah, NSW, were two of the many naturaliscd Australians visiting Kythera. Tony explained their sense of loss. "We grew up here together," he said, "and you should have seen it then. It was like a garden".
“And the fruit trees. I tell you. Figs as big as pears, and the peaches! They were everywhere.”

Well, they are still all there, gone wild. When the fruit is in season, it is yours for the asking.

Still there, too, are the stone houses abandoned. Slowly crumbling away, they line village streets and beautiful beachfronts. Windows are boarded up, wild grasses and flowers sprout from eaves and walls.

Thirty years ago, these houses were in good repair, painted wedding-cake white every Easter by their families.


Streets of laughter

“The streets were full of voices and kids’ laughter,” remembers Peter Calligeros. “Now the people who live here are old.”
Hundreds of Australian families still own property there, but they are unable to make use of it. Although self-supporting, Kythera has no exports.
To re-develop tracts of farming land, and begin export, would require something more than family enterprise. Without a work-force of young, active people there is no incentive for either government or private enterprise to invest in it.

Typical of these families are the Conomos, of Orange, NSW. Mr George Conomos and his wife, the late Mrs Stella Conomos, came to Australia more than a generation ago.

Now he and his two daughters, Regina and Gloria, are spending an extended holiday in Hora.

Mr Conomos is currently building a new house in his home village. Kalamos, not far from Hora, even though Australia will still be their permanent home.

“This is our third trip back,” Gloria told us. “We’ve made so many trips that we feel it’s about time we built a house here.”

Regina, who speaks English with a broad Australian accent, married a local boy.
Now they have bouncing six-months-old twin daughters, Stamatina and Eviania.
Well-to-do Greek-Australians return to Kythera for holidays. Others, not so wealthy, make the longed-for trip when they retire.

An Australian pension goes about three times as far in Greece.

One such man is Mr Jim Cominos, 78. We met him one Sunday afternoon in the taverna (restaurant) in Livadi village. He’d ridden over for the day from his own village, Guleanica.

"My car is a donkey," he announced. "When I lived in Australia, I had a car, just like everyone else. But I traded it in for a donkey!
"Petrol is too expensive here in Greece two dollars a gallon and, if a donkey is a bit slow, it doesn’t matter to me. I’ve got plenty of time, and not far to go".
Mr Cominos lives with his daughter and her three children.

But he still has two sons and five grandchildren living in Albury, NSW, who often beg him to come back here.
“Sometimes I think I might go back. I love Australia, too. But then, I think it is too late now.”
Like many Greeks who have taken full Australian citizenship, he feels torn.

A better future

Back in Athens, someone tried to explain their feelings from a different point of view. He was Mr G. Koidakis, an official of Olympic Airways, who spent two years here as regional manager for Australasia. and now holds a similar position in Greece.

“Migration is always a good thing,” he said. “Everybody who migrates seeks a better future. And it is to the credit of the Greek migrant in Australia that he did succeed”.

“They have made money, certainly. But they are among the cleanest-living, most hard-working communities living in Australia.
“I have a love for these Greeks and I understand how they feel on leaving the country of their birth.”

Among Kythea’s best-known identities is Mrs Georgia Veneri, 88, who lives at the Monastery of Saint Mirtidion. Mrs Veneri lived for 10 years in Brisbane, and lost her two Sons in Australia. One was killed in World War II, and one in a fatal accident.

A pilgrimage to Saint Mirtidion is a must for every ex-­Kytherian, so Mrs Veneri’s otherwise lonely existence there is relieved by visitors.

The monastery is the only sign of life on a lonely stretch of coastline. It is surrounded by motel-type units which house pilgrims during the church’s three major festivals.

Kytherians have always been intensely religious. Most families have built their own - chapels dedicated to patron saints.
Climbing mountainsides to get to them, we sometimes cursed the zeal which inspired the families to build their chapels in such inaccessible places.

Everyone wanted us to drop in for coffee.
Caffe ellenica (the thick, sweetened kind in tiny cups) was never served without a sweet or two, and usually a glass of home­made liqueur.

Kytherian women pride them­selves on the sweets and cookies they make from the almonds which grow wild there, and the honey which they believe is the best in Greece.

There are tiny preserved figs, diples or thiples (deep-fried wafers drizzled with honey and sprinkled with sesame seeds), amigdolata (almonds, semolina and sugar in tiny pear-shapes with clove stems), or tsipoura (almond and honey cookies rolled in a crisp coating of powdered sugar).
Some relate to special festivities; diples used to be made when young girls gathered at someone’s home before a betrothal or marriage.

Many housewives on Kythera still cling proudly to the old traditions, and there is no way a Kytherian woman would paint her house instead of white­washing it.

We were transported back a century in time when we visited the home of Mr and Mrs John Prineas, in the village of Mitata.
Katina Prineas was out working in the fields, but her house was wide open and her nephew, Jim Feros, showed us around.
“I was born in this room,” he said, ushering us into a small room with a vaulted roof, now kept as a guest bedroom.
Round the walls were family portraits. There was Jim’s father (now almost 80 and living with his wife in Earlwood, NSW) as a younger man in his Australian Army uniform; a picture of him at Hillston, NSW, in 1922; at the opening of the corner shop he built back in Mitata in 1934, as a reliable living for the wife and family he left behind.

Dad on the move

Mr Feros first came to Australia in the early '20's, returned to Kythera in 1927 to marry, and start work on the shop, went back to Australia in 1930, and in 1937 returned to Kythera.

I was nearly seven years of age when I met my father for the first time,” recalled Jim. “He stopped with us for 20 months, until August 1938, then he went back again. But in 1947 - by then I had two sisters - we all went to Australia, My uncle used. to run the business after we left.”

His friend Tony chipped in: “That’s the way they did it in those days. The men came home to father the children.”
Outside in the courtyard again we were dazzled by the sunlight reflecting off whitewashed walls, paving stones and a well, from which Jim drew cold, sweet water.

Hanging under the eaves were maturing cheeses.

Kytherian style, the house was built of rough stone with 60 cm walls, plastered over then whitewashed inside and out. The kitchen was a long room, divided by a partition from the storeroom-cum-cellar. Copper pots and pans hung above the old fuel stove, and hand-made rag rugs were on the floor.

Wooden shelves in the pantry were laden with cane baskets of eggs, grey home-made soap, drying herbs, brass mortars and pestles, old flat irons.

On the stone floor stood earthenware jars holding olives, oil and pickles, wine casks, charcoal braziers for smoking meat and for barbecuing, and in a corner a well-like wine-press. To judge from the heady smell it was still very much in use.
Farmers, in the same way, still cling to their traditional methods. Why irrigate? Why buy machinery when you have a good, strong donkey? Dry-cropping (the practice of ploughing three times to let the soil absorb moisture) has always produced summer vegetables in a climate which has no rain between May and September. And small Kytherian cucumbers and tomatoes are infinitely more delicious than the giants we know.

World War II caused a big exodus from Kythera. Many families came to Australia, others went to the USA. Since then there has been a steady trickle of young people leaving the island.

Although there is a 250-pupil high school in Hora, a university education means moving to Athens.

Kytherians are mainly self­ employed or retired. Only 50 to 60 people on the island work for someone else.

The power station, or Public Lighting Company, operates on diesel engine. It provides jobs for about 20 employees. Others work as teachers, service station attendants and mechanics, police, or in the olive oil factory. The average wage of these people is only about $25 a week.

Poppy’s typical

Among the “employees” is Mrs Poppy Mazaraki, the married daughter of Mayor Calligeros. Poppy is typical of the young people of Kythera. “We grew up in Kythera. went to school here, then went away to Athens,” she told us. “Now we are back here as teachers.”

Poppy took us to the village of Livadi to visit the Gianiotis family, and to taste mizithra cheese. Mizithra, a soft, ricotta-style cheese, is made from goats’ milk or sheep’s milk. Mrs Gianiotis served it drizzled with honey, and accompanied by caffe ellenica. Many Kytherian families live almost entirely on what they grow themselves. They make their own wines, too. The best Kytherian wine is rose, more palatable to outsiders than the usual Greek retsina.

Kytherian men have a healthy appreciation of their local wines and liqueurs and yet - as elsewhere in Greece - you never see a local man drunk.
“When we drink, we eat,” they say and indeed olives, cheese, perhaps a little salad with fresh oil dressing is always served with drinks.

Hora, about 300 metres above the fishing village of Capsali, is one of the prettiest townships in Greece. Mayor Calligeros insists that villagers each sweep up their piece of street each morning.
Everything from bell-towers to benches is freshly whitewashed (the women spring-clean for Easter and sometimes in be­tween, slapping the wash with long-handled soft brooms).
Every window is shuttered, and every shutter is painted bright, light blue. Blue and white are Greece’s national colours.
What does the future hold for Kythera?
Tony Fardoulys, who is a real estate agent in Sydney, would like to see it become a resort.

Nick Athousis. who lived 20 years in Brisbane, is one of the few younger people who have moved back to Kythera for more than a holiday. His sons Charles, 12, Paul, 10 and George, 8, attend local schools and Nick is president of the high school committee.

“I want my children to become Greeks in a sense,” he told us. “But I want them to be Australians, too. “I brought them from Australia and they knew only English. Now, they know only Greek.
“I think English is the language of the present and of the future. And what I want is a teacher of English for the high school here. So I wrote to the Greek communities in Australia to ask for their support.”

A teaching post would have to be approved by the Greek Ministry of Education; but only a novice teacher would be given such a post and as a provincial high school is rated at the bottom end of the salary scale, the going salary would be only about 6000 to 7000 drachmae ($A 150) per month.

“I’d like to make the salary up to about $10,000 a year,” Nick continued. “1 want him to be able to live like a man".
"If we have Greeks in Australia who can endow churches and universities, surely the whole community there can raise a little for our school".

“You know, our only export is human beings. We want those human beings, when they leave Kythera, to be able to speak English.”

Comprehensive list of photographs that accompanied this article

Original Woman's Day article, including photograph of Mr Spyros Haros, riding home after a hard days work

Grandmother being farewelled at Athens airport

Villagers of Friligianika offer their hands in greeting

Miss Helen Calligeros, caretaker of the monastery of St. Mirtidion, draws water from the well

Mrs Eropheli Psaltis strands raw wool onto a bobbin

Housewife at Kapsali white-washes her house

The twin bays of Kapsali, 1976

Mrs Metaxia Frilingos & Mr Andres Psaltis make fresh mizithra cheese

Fisherman cleaning part of the night's catch

Maria Cassimatis, aged 17, wearing Kytherian island spaletta in Hora

Mr and Mrs Spyro Gianniotis and family, providing coffee and drinks for Australian guests

Mrs Maria Mangelo, headmistress, oversees her school on Kythera

Kytherian High School boys dance in their national costume

Senior pupils from Kythera's high school in national dress

Delicious thiples, or diples, made of wafer-like pastry...

Matina Hiraki grinds corn on a grindstone...

Writer Jan Lipman, and Mr George Calligeros, gather marguerite daisies...

Koula Calligeros, with her two nephews, rides home after a day's work

Traditional farming implements are often preferred to modern equipment

Two Greek Orthodox priests. 1976.

Gloria Conomos. of Orange NSW, in Hora. 1976. She was born in Australia

Mrs Georgia Veneris, aged 88, in the doorway of her quarters at the monastery of St Mirtidion
Open full entry
Island Churches & Icons

Myrtidiotissa monk at prayer.

One of the dedicated monks during prayer at Myrtidia, Kythera.

From:

Chapter 40, The monastery of Myrtidiotissa
pp. 199.

Peter Vanges
Kythera. A History.
Publisher: Kytherian Association of Australia.
1993.

See previous entry, for an exposition of the history of the monastery.
Open full entry
General History

Myrtidiotissa. The Monastery. A History.

[[picture:"Myrtithotissa, Sophios.jpg" ID:6353]]

From, Chapter 40,
pp. 193-199.

Peter Vanges
Kythera. A History.
Publisher: Kytherian Association of Australia.
1993.


Kythera is full of churches. There is a church in every village, every town, on hill tops, in valleys or caves near the sea, or hidden in the centre of the island. These are simple, beautiful or majestic depending on where they are located. But none is more revered, none is so inspiring, none is so important, as the Monastery of Myrtidiotissa.
The original small icon of the Madonna and Christ Child was found by a shepherd at the location where the monastery stands today. The exact year is not known. Some believe that this icon was found in 1160 and others between the l3th-l4th centuries. The importance of this church in the lives of all Kytherians is so significant that it warrants a detailed account of the holy icon and the monastery.
It is really of no great consequence to know which of these or other dates is correct. One belief is that the icon was placed there by someone who preferred to pray in isolation and tranquillity. Others believe that it was perhaps placed out in the open during an earthquake by a terrified nearby resident. V/hat is of great importance for us is that it is there.
The valley where the monastery stands today was tranquil and green in ages past. The aromatic plant, myrtle, covered the whole area. Free and unrestricted, the shepherds wandered with their flocks. There, on 24th September, centuries ago, to his amazement, a shepherd came across a small icon. Upon closer inspection he discovered that it depicted the Virgin Mary and Christ Child. The faces on the icon were clearly visible. One can only imagine the feelings that such a discovery evoked in this man, who must have thought that he was the luckiest man on earth to have made such a God-given find. With tears in his eyes, full of joy and religious ecstasy, he prayed, kissed the icon and took it to his humble dwelling. While a myriad of thoughts must have passed through his mind, only one prevailed: the icon had to be returned to the spot where it was found as it did not belong to him. There was something else that needed to be done. A chapel dedicated to the Virgin Mary and Christ Child must be built. This icon became known as “Myrtidiotissa”. After many devoted years of service to this chapel and grounds, the shepherd died and was succeeded by a monk known as Leontios. He too dedicated all his efforts to the service of the church and further extended the small chapel.
Other extensions added two similar small chapels, one in honour of the patron Saint of Kythera, Theodore, and the other in honour of the “Life Giving Theotokos”. These two chapels ceased being used when the much larger church was completed. Both of the chapels were in full use and good condition in 1825 according to an inventory taken that year. The inven­tory documented the property and items in the above chapels. The central, original chapel was masterfully preserved under the new main church known today as “evresis”. Here, every year, from 21st November to the first week of Lent - early Spring - the holy icon is kept. The rest of the year the icon is placed on the majestic marble throne in the new church above. This beautiful church was built thanks to the vision and effort of Abbot Agathangelos Kalligeros in 1841-57.
The holy icon, before the arrival of the abbot, was kept at Hora in safe custody; this was decreed by the aristocracy. Upon his arrival, Abbot Kalligeros, during a special service at the Cathedral of Crucifixion at Hora, spoke with passion to the congregation about Myrtidiotissa and his vision to build a splendid monastery suggesting that the icon must be returned to its rightful place. Such was his passion and enthusiasm that a fundraising committee was immediately formed and the icon was returned to Myrtidia.
Construction of the new church, as we know it today, began in 1841 and was completed in 1857. Slowly the church was surrounded by a two-storey edifice of guest rooms that allowed Kytherians to spend time in prayer and meditation. In 1866 a large underwater storage tank was constructed with a substantial donation by Dimitrios and Nicholas Andronikos. By 1888 a marvellous sandstone bell tower was built by the craftsman Nicholas Fatseas (known as Fouriaris).
The importance of the icon of Myrtidiotissa for Kythera cannot possi­bly be measured or overemphasised. The religious devotion of Kytherians to the icon of the Lady of Myrtidia is best displayed by the many miraculous events which are attributed to the faith of the Kytherians in the holy icon. The paralysed have walked, the sick found health, non-believers were turned away from attacking the island, Kytherians were saved from plagues, those adrift at sea were saved, and all of these through the miracle of the power of faith in Myrtidiotissa.
Today, although the population has dwindled to approximately 3,000 people, the Monastery of Myrtidia is kept in an excellent condition and no visitor to the island, Kytherian or foreigner, departs without first visiting this beautiful place.
The original icon was small in dimensions compared to the one pre­sented today. The original icon was implanted onto a much thicker board in order that the whole upper part of the body of Mary and Christ Child could be depicted; this was the work of Nicholas Spithakis in 1837. The whole work is of pure gold with a number of valuable offerings of gold chains, diamonds and other valuable stones, secured to the icon. On the bottom part of the gold covering, three of the most well-known miracles are depicted, specifically, the discovery of the holy icon, the cure of the paralysed, and the lighting strike of the church within the fortress at Hora.
The fact that the icon was kept at Hora out of fear for its being stolen during the years of pirate attacks, eventually created the demand for its litany throughout the island. We learn details of the monastery, the miracles performed and the gradual expansion of the litany of the holy icon from booklets which have been written over the years by devoted faithful. Such works include specially written hymns in honour of the Panagia Myrtidiotissa. The first dedicated work was written in the year 1640 by the then Bishop of Kythera, Sofronios Pangalos, and was subse­quently published in Venice in 1744 by Ioannis Kaloutsis. As this first work was quickly exhausted, a second publication was made in 1811 by Doctor Emmanuel George Mormons in Constantinople. This publica­tion had the permission of His Holiness the Ecumenical Patriarch Jeremias. When the second edition was exhausted, a third work was published in Smyrna in the year 1847 with money donated by the Kytherian community there. The fourth edition was published in Kefalonia in the year 1849, the fifth in the year 1894 by the Kytherian Ioannis Koumetsopoulos. The sixth edition was printed in Piraeus in 1902 by the Abbot of the Monastery of Myrtidiotissa at Chios (Greece), Christoforos Seremelis. A seventh edition was rewritten and printed by the Bishop of Kythera, Efthimios Kavathas. The eighth revised edition by Sophocles Kaloutsis was pub­lished in 1953 with the official approval of the Holy Synod of the Bishops of the Church of Greece. This work is a particularly good one, as the composer has tried to conform to the dogma of the orthodox church, without disregard of popular beliefs of Kytherians through the years.
Although we will not deal with dogmatic matters, we must in passing mention some of the miracles believed to have taken place by the divine power of God to the faithful who have asked through the All-Holy Mother of Jesus. One needs to understand that people express their faith in different ways at different times in order that the acceptance of these miraculous acts be understood and correctly interpreted.
In the 15th century, as was customary until recently, during the celebra­tions of 24th September, every Kytherian would literally pack up and go to the monastery of Myrtidia. The family of Theodore Koumbanios for years had followed this tradition. Even when he was struck with paralysis after a serious illness, he was carried to the monastery every year. So it was that once again he was carried to the shrine of Myrtidiotissa. Upon arrival they placed him in the church near the holy icon. During the service, one of the faithful who stepped outside the church heard voices and noise coming from the direction of the sea. He panicked and informed everyone that pirates were coming to enslave them and to loot the monastery as they had done many times in the past. Everyone fled in fear, thinking of themselves and forgetting the paralysed man in the church on his own. In his despair the paralytic Theodore Koumbanios turned to God and asked for his mercy. As if awakening from a dream he stood and started walking, crying out for his family who were hiding nearby. Word of this miracle quickly spread throughout the island and abroad. This, and many other miracles listed in the special publications mentioned, have helped make Myrtidia a revered religious centre for many centuries.

The construction of the monastery of Myrtidiotissa

Amongst the many historic documents kept at the monastery of Myrtidiotissa there is one dated 4th March 1839, and signed by the Metropolitan of Kerkyra, Chrisanthos. In this letter the Bishop indicates the transfer of Rev. Agathangelos Kalligeros to Kythera. Agathangelos was born in 1799; he studied at the seminary of the Ionian Academy of Kerkyra, was ordained as priest there and served at the Academy. In 1839 he was granted, for the term of his life, the right to manage the affairs of the monastery of Myrtidia, and upon arrival on the island took residence there. On 9th July 1839, he was officially installed as Abbot of Myrtidia.
His first concern was to ask for and secure the icon’s return to the monastery, as it was kept in the church at the Kastro of Hora. In 1841 the Ionian Upper House approved his request and passed a resolution with details of the litania of the holy icon to the towns of Kythera. This aroused strong reactions both from the aristocrats and peasants of Hora alike, who even before 1732, were accustomed to having the holy icon at the Hora Cathedral for the period of Lent. A tradition had already been established and we know that the icon’s Litany to Hora always took place on the Sunday of Orthodoxy, the first Sunday of Lent. The icon remained at Hora until the first Sunday after Easter. From Hora it was taken through the villages and towns back to the monastery a week later. Abbot Kalligeros also set about planning the construction of a church befitting its reputation and religious importance.
A special register covering the years of construction, blessing, etc., and kept in the Metropolis of Kythera, appears to have been lost or misplaced along with other, as yet not classified, documents in the island’s deposi­tory. As far as can be ascertained, the construction of the present beautiful church started in 1851 and was completed in 1855. The completion of the building meant that new efforts had to be undertaken by Rev. Kalligeros for the necessary internal decorations. To achieve this the Abbot went to Athens and met with Nikitas Tzannes who pledged the full amount required for the marble throne for the icon and the templon (iconostasis). Searching for an experienced sculptor,the Abbot found a sample of an entire work, ready for shipment to the Greek Church of Annunciation in Cairo, Egypt. The Abbot was so impressed with this work that he eventu­ally persuaded the sculptor to instead dispatch it to Kythera, to decorate the beautiful church of Myrtidia.
Originally, all the icons necessary for the church were ordered in Russia, but for reasons unknown, they were painted in Kythera byJoannis Staes in 1861-63. The construction and decoration of the sandstone bell tower is the work of the Kytherian Nikolaos Fatseas (known as Fouriaris) from Levadi in 1888. Ongoing fundraising made possible the building of the kelia (guestrooms) that surround the church.
Abbot Agathangelos Kalligeros died in the monastery he built in 1895 at the age of ninety-six. He was buried in the grounds of the church and in 1923 the Committee of the Monastery erected a monument in his honour. The surrounds of the monastery continue to be developed with an attractive entrance square, a parking area and progressive tree planting to further beautify the monastery.
As mentioned previously, the island has a large number of churches, chapels and monasteries. With time and the decline in population, some of them have been allowed to reach a state of disrepair. It is sad to think that numerous priceless and irreplaceable icons, frescos and artefacts have been destroyed while others have been stolen. Through good manage­ment, the monastery and its contents remain in safe keeping, in a well­secured and maintained environment, to the glory of God.
Open full entry
Island Churches & Icons

The monastery of Myrtidiotissa. A History.

From, Chapter 40,
pp. 193-199.

Peter Vanges
Kythera. A History.
Publisher: Kytherian Association of Australia.
1993.


Kythera is full of churches. There is a church in every village, every town, on hill tops, in valleys or caves near the sea, or hidden in the centre of the island. These are simple, beautiful or majestic depending on where they are located. But none is more revered, none is so inspiring, none is so important, as the Monastery of Myrtidiotissa.
The original small icon of the Madonna and Christ Child was found by a shepherd at the location where the monastery stands today. The exact year is not known. Some believe that this icon was found in 1160 and others between the l3th-l4th centuries. The importance of this church in the lives of all Kytherians is so significant that it warrants a detailed account of the holy icon and the monastery.
It is really of no great consequence to know which of these or other dates is correct. One belief is that the icon was placed there by someone who preferred to pray in isolation and tranquillity. Others believe that it was perhaps placed out in the open during an earthquake by a terrified nearby resident. V/hat is of great importance for us is that it is there.
The valley where the monastery stands today was tranquil and green in ages past. The aromatic plant, myrtle, covered the whole area. Free and unrestricted, the shepherds wandered with their flocks. There, on 24th September, centuries ago, to his amazement, a shepherd came across a small icon. Upon closer inspection he discovered that it depicted the Virgin Mary and Christ Child. The faces on the icon were clearly visible. One can only imagine the feelings that such a discovery evoked in this man, who must have thought that he was the luckiest man on earth to have made such a God-given find. With tears in his eyes, full of joy and religious ecstasy, he prayed, kissed the icon and took it to his humble dwelling. While a myriad of thoughts must have passed through his mind, only one prevailed: the icon had to be returned to the spot where it was found as it did not belong to him. There was something else that needed to be done. A chapel dedicated to the Virgin Mary and Christ Child must be built. This icon became known as “Myrtidiotissa”. After many devoted years of service to this chapel and grounds, the shepherd died and was succeeded by a monk known as Leontios. He too dedicated all his efforts to the service of the church and further extended the small chapel.
Other extensions added two similar small chapels, one in honour of the patron Saint of Kythera, Theodore, and the other in honour of the “Life Giving Theotokos”. These two chapels ceased being used when the much larger church was completed. Both of the chapels were in full use and good condition in 1825 according to an inventory taken that year. The inven­tory documented the property and items in the above chapels. The central, original chapel was masterfully preserved under the new main church known today as “evresis”. Here, every year, from 21st November to the first week of Lent - early Spring - the holy icon is kept. The rest of the year the icon is placed on the majestic marble throne in the new church above. This beautiful church was built thanks to the vision and effort of Abbot Agathangelos Kalligeros in 1841-57.
The holy icon, before the arrival of the abbot, was kept at Hora in safe custody; this was decreed by the aristocracy. Upon his arrival, Abbot Kalligeros, during a special service at the Cathedral of Crucifixion at Hora, spoke with passion to the congregation about Myrtidiotissa and his vision to build a splendid monastery suggesting that the icon must be returned to its rightful place. Such was his passion and enthusiasm that a fundraising committee was immediately formed and the icon was returned to Myrtidia.
Construction of the new church, as we know it today, began in 1841 and was completed in 1857. Slowly the church was surrounded by a two-storey edifice of guest rooms that allowed Kytherians to spend time in prayer and meditation. In 1866 a large underwater storage tank was constructed with a substantial donation by Dimitrios and Nicholas Andronikos. By 1888 a marvellous sandstone bell tower was built by the craftsman Nicholas Fatseas (known as Fouriaris).
The importance of the icon of Myrtidiotissa for Kythera cannot possi­bly be measured or overemphasised. The religious devotion of Kytherians to the icon of the Lady of Myrtidia is best displayed by the many miraculous events which are attributed to the faith of the Kytherians in the holy icon. The paralysed have walked, the sick found health, non-believers were turned away from attacking the island, Kytherians were saved from plagues, those adrift at sea were saved, and all of these through the miracle of the power of faith in Myrtidiotissa.
Today, although the population has dwindled to approximately 3,000 people, the Monastery of Myrtidia is kept in an excellent condition and no visitor to the island, Kytherian or foreigner, departs without first visiting this beautiful place.
The original icon was small in dimensions compared to the one pre­sented today. The original icon was implanted onto a much thicker board in order that the whole upper part of the body of Mary and Christ Child could be depicted; this was the work of Nicholas Spithakis in 1837. The whole work is of pure gold with a number of valuable offerings of gold chains, diamonds and other valuable stones, secured to the icon. On the bottom part of the gold covering, three of the most well-known miracles are depicted, specifically, the discovery of the holy icon, the cure of the paralysed, and the lighting strike of the church within the fortress at Hora.
The fact that the icon was kept at Hora out of fear for its being stolen during the years of pirate attacks, eventually created the demand for its litany throughout the island. We learn details of the monastery, the miracles performed and the gradual expansion of the litany of the holy icon from booklets which have been written over the years by devoted faithful. Such works include specially written hymns in honour of the Panagia Myrtidiotissa. The first dedicated work was written in the year 1640 by the then Bishop of Kythera, Sofronios Pangalos, and was subse­quently published in Venice in 1744 by Ioannis Kaloutsis. As this first work was quickly exhausted, a second publication was made in 1811 by Doctor Emmanuel George Mormons in Constantinople. This publica­tion had the permission of His Holiness the Ecumenical Patriarch Jeremias. When the second edition was exhausted, a third work was published in Smyrna in the year 1847 with money donated by the Kytherian community there. The fourth edition was published in Kefalonia in the year 1849, the fifth in the year 1894 by the Kytherian Ioannis Koumetsopoulos. The sixth edition was printed in Piraeus in 1902 by the Abbot of the Monastery of Myrtidiotissa at Chios (Greece), Christoforos Seremelis. A seventh edition was rewritten and printed by the Bishop of Kythera, Efthimios Kavathas. The eighth revised edition by Sophocles Kaloutsis was pub­lished in 1953 with the official approval of the Holy Synod of the Bishops of the Church of Greece. This work is a particularly good one, as the composer has tried to conform to the dogma of the orthodox church, without disregard of popular beliefs of Kytherians through the years.
Although we will not deal with dogmatic matters, we must in passing mention some of the miracles believed to have taken place by the divine power of God to the faithful who have asked through the All-Holy Mother of Jesus. One needs to understand that people express their faith in different ways at different times in order that the acceptance of these miraculous acts be understood and correctly interpreted.
In the 15th century, as was customary until recently, during the celebra­tions of 24th September, every Kytherian would literally pack up and go to the monastery of Myrtidia. The family of Theodore Koumbanios for years had followed this tradition. Even when he was struck with paralysis after a serious illness, he was carried to the monastery every year. So it was that once again he was carried to the shrine of Myrtidiotissa. Upon arrival they placed him in the church near the holy icon. During the service, one of the faithful who stepped outside the church heard voices and noise coming from the direction of the sea. He panicked and informed everyone that pirates were coming to enslave them and to loot the monastery as they had done many times in the past. Everyone fled in fear, thinking of themselves and forgetting the paralysed man in the church on his own. In his despair the paralytic Theodore Koumbanios turned to God and asked for his mercy. As if awakening from a dream he stood and started walking, crying out for his family who were hiding nearby. Word of this miracle quickly spread throughout the island and abroad. This, and many other miracles listed in the special publications mentioned, have helped make Myrtidia a revered religious centre for many centuries.

The construction of the monastery of Myrtidiotissa

Amongst the many historic documents kept at the monastery of Myrtidiotissa there is one dated 4th March 1839, and signed by the Metropolitan of Kerkyra, Chrisanthos. In this letter the Bishop indicates the transfer of Rev. Agathangelos Kalligeros to Kythera. Agathangelos was born in 1799; he studied at the seminary of the Ionian Academy of Kerkyra, was ordained as priest there and served at the Academy. In 1839 he was granted, for the term of his life, the right to manage the affairs of the monastery of Myrtidia, and upon arrival on the island took residence there. On 9th July 1839, he was officially installed as Abbot of Myrtidia.
His first concern was to ask for and secure the icon’s return to the monastery, as it was kept in the church at the Kastro of Hora. In 1841 the Ionian Upper House approved his request and passed a resolution with details of the litania of the holy icon to the towns of Kythera. This aroused strong reactions both from the aristocrats and peasants of Hora alike, who even before 1732, were accustomed to having the holy icon at the Hora Cathedral for the period of Lent. A tradition had already been established and we know that the icon’s Litany to Hora always took place on the Sunday of Orthodoxy, the first Sunday of Lent. The icon remained at Hora until the first Sunday after Easter. From Hora it was taken through the villages and towns back to the monastery a week later. Abbot Kalligeros also set about planning the construction of a church befitting its reputation and religious importance.
A special register covering the years of construction, blessing, etc., and kept in the Metropolis of Kythera, appears to have been lost or misplaced along with other, as yet not classified, documents in the island’s deposi­tory. As far as can be ascertained, the construction of the present beautiful church started in 1851 and was completed in 1855. The completion of the building meant that new efforts had to be undertaken by Rev. Kalligeros for the necessary internal decorations. To achieve this the Abbot went to Athens and met with Nikitas Tzannes who pledged the full amount required for the marble throne for the icon and the templon (iconostasis). Searching for an experienced sculptor,the Abbot found a sample of an entire work, ready for shipment to the Greek Church of Annunciation in Cairo, Egypt. The Abbot was so impressed with this work that he eventu­ally persuaded the sculptor to instead dispatch it to Kythera, to decorate the beautiful church of Myrtidia.
Originally, all the icons necessary for the church were ordered in Russia, but for reasons unknown, they were painted in Kythera byJoannis Staes in 1861-63. The construction and decoration of the sandstone bell tower is the work of the Kytherian Nikolaos Fatseas (known as Fouriaris) from Levadi in 1888. Ongoing fundraising made possible the building of the kelia (guestrooms) that surround the church.
Abbot Agathangelos Kalligeros died in the monastery he built in 1895 at the age of ninety-six. He was buried in the grounds of the church and in 1923 the Committee of the Monastery erected a monument in his honour. The surrounds of the monastery continue to be developed with an attractive entrance square, a parking area and progressive tree planting to further beautify the monastery.
As mentioned previously, the island has a large number of churches, chapels and monasteries. With time and the decline in population, some of them have been allowed to reach a state of disrepair. It is sad to think that numerous priceless and irreplaceable icons, frescos and artefacts have been destroyed while others have been stolen. Through good manage­ment, the monastery and its contents remain in safe keeping, in a well­secured and maintained environment, to the glory of God.
Open full entry
Architecture

The bridge to Myrtithia

One of the earliest English bridges is this single arch stone bridge built along the road to Myrtithia. The British were responsible for the construction of roads, bridges and schools on the island during their occupation from 1815 to 1864.
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Religion

The Myrtidiotisa march

For almost two hundred years the march of the Myrtidiotisa icon has taken place annually on Kythera in the second week of easter.
19th century: Faith is strong on the island, miracles by the patron virgin Myrtidiotisa of the island happen often, and any contact with the holy icon is much sought after. However, the monastery is situated far from most of the villages, and it takes a full day to reach it by the common transport method, namely the donkey, and as most people are hard at work not many have the time to make the journey. In view then of these facts the traditional round of the island with the holy icon is started. The march takes place in Spring and is followed round the icon amidst almost pagan celebrations and rejoicing as the icon passes through each village, surrounded by revellers and market stalls. In the evening the celebrations peak and continue far into the night. These days of course the celebrations are almost non existent in comparison, however tradition is still kept faithfully.
The icon starts out from the Myrtidiotisa monastery on the Sunday and is marched to the capital, Chora, where it remains until Easter Monday. On the evening of that day it leaves the capital to make the rounds of the villages, remaining in each one for half a day or more, long enough for the service, before continuing to the next village.
The icon is carried on the shoulders of the faithful, and it is lovely to see their eagerness to be the one to lift, something that reminds us that, in some small corners of the world like Kythera, faith, or at least a need for faith, is still very much alive, as well as a little respect still lasting for the old ways…
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