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Cafes, Shops & Cinemas

Peter McCarthy's speech, delivered during the visit of 47 AHEPAN's to the Roxy Complex, Bingara

The visit occurred on the 23rd February, 2013. Peter is a valued member of the Roxy Museum Committee, Bingara, and a long term Roxyphile.

Speech:

Mayor Coulton, distinguished visitors, ladies and gentlemen.
Kαλωσόρισατε στο Roxy
To our distinguished visitors we welcome you to the Roxy Theatre.

Thank you Con, on behalf of the Roxy Museum Committee thank you for filling the gap at short notice as MC due illness by John Wearne. John and Wendy extend their apologies and are obviously disappointed not to be here on this momentous occasion. To Con and Dorothy (also Dianna) we welcome you here this evening as descendants of a founding member of AHEPA, that of your father Harry Fardouly, το this historic gathering.
(Do we have any other descendants?)

‘Welcome, friend!’ he said. ‘You can tell us what has brought you here when you have had some food.’
These lines from The Odyssey Book (1 Line 132,) Homer, underpin Greek tradition even unto today.

And with this, Telemachus (son of Odysseus) welcomed the goddess Athena to his father’s home.’
Since time immemorial Greeks have been travellers and valued the notion of being good hosts. Is it any wonder then, that Greeks have migrated to all corners of the globe and, particularly in the case of the early Greek settlers to Australia, have had their start in their new country in the café business?
It is fascinating to ponder the words of Telemachus, ‘what has brought you here.’

Undoubtedly your presence here today has been motivated by the presentation about the Roxy Theatre made to the National Conference of AHEPA held in Sydney last year together with positive exposure in the national media of the spectacular opening of the Roxy Café 2011. We at the Roxy are gratified with the response by AHEPA and you embarked on the long journey to Bingara to live the Roxy dream.

The stars historically crossed with planning of the Roxy at Bingara and the founding of AHEPA supported by the Greeks of this region in 1934. It would appear that the same event is happening here this evening with your presence at the Roxy.

Savour the moment, soak in the atmosphere and share the experience this marvellous and unique venue offers to those who dare to dream. I well remember my first experience with the Roxy when Nancy MacInnes asked me to provide some Greek background for Australia All over with Ian Mac Namara on a frosty morning in 2003. The broadcast was live across Australia from the small park across the street and we shivered at around minus four with the sun struggling rise. The Roxy was a forlorn sight on the opposite corner. Nancy and John dared to dream and we shared this dream with a waking Australia.

It is but fair to inform you who we are and how we function. The committee of the Roxy Museum is a constituted committee of the Gwydir Shire Council, the owners of building with whom we are partners.
The committee is led Sandy Mc Naughton the manager of the Roxy complex who is employed by Gwydir Shire – a conduit between council and the 5 member committee.

John Wearne OAM, a generational local identity and pillar of the Bingara community, founding father of the Roxy restoration and mentor to us all.
Peter Prineas, OAM, grandson of one of the founders of the Roxy, proctor, author, environmentalist and curator of the Museum.

George Poulos, Secretary Kytherian Association of Australia and conduit with the Greek Community.

Susanna Hughes, life- long Bingara identity and passionate Phille Hellene
Peter McCarthy as local historian of Greeks in the region.

The slide show on screen is of pictures of the early gatherings of AHEPA and the historic meeting at Armidale

We thank Mrs Katina Zerefos of Uralla, for the generous contribution to the Roxy Museum of the original photographs of the foundation meetings of AHEPA you have seen on the screen this evening, in addition I must also thank Mr Chris Maina of Tantawanglo Moutain for the additional photographs taken in Central Park and Sourry’s White Rose Café at Armidale. These photographs will be displayed as part of the Greek migration story at the Roxy Museum Bingara.

The Roxy Greek Museum will encompass the life of Greeks in the Australian community during those formative years of AHEPA to enrich the understanding of the café and theatre culture. You can be assured that the founding of AHEPA in Northern NSW will be included with in our display and historic data collection.

Finally, be assured we the committee of the Roxy Museum make no apology for our passion to the Roxy enterprise. The Greek partners in creating the Roxy had a dream, and now we have a responsibility to preserve, share, and above all, live this remarkable venue to its maximum potential.

We look forward to you to “tell us what has brought you here after you have had some food”.

Σας ευχαριστώ
Thank you
Open full entry
Diaspora Social Life

Stephen Manos; His Excellency Mr Yannis Iacovou, High Commissioner of Cyprus to Australia; Elias Doufas, National President, Australasian Hellenic Progressive Association, very attentive,

listening to the speech delivered at the National Convention of AHEPA.

Peter McCarthy delivering the speech

The Order of the Australasian Hellenic Educational Progressive Association (AHEPA), the largest Hellenic organisation in the world, recently held its 58th National Convention in Sydney. It was conducted from the 6th to13th October 2012.

The Conference Venue was AHEPA Hall
394-396 Process Highway,
Rockdale NSW, 2216

Phone: (02) 9567-4437 Fax: (02) 9567-4458

Presentation of a token of appreciation L-R Tasha Vanos, Elias Doufas, and Peter McCarthy aka Panayiotis 'Skoulandris' Makarthis

Part of the very large membership that attended the AHEPA National Convention, 2012

AHEPA was founded in Australia in Werris Creek NSW in May 1934. A follow up meeting occurred in Scone, NSW, in 1935.

The majority of the Australian Greeks who established AHEPA were Kytherians.

It was modelled on the American H.E.P.A. which had been set up in 1922.

Two of its key ideals was to promote a better and comprehensive understanding of the Hellenic people and to spread and cultivate the attributes, ideals and legacy of Hellenism.

Also to generate and champion a sincere love for education and culture by promoting and participating in the dissemination of both. The organisation offered a structured means for keeping Greeks in contact with each other throughout the country.

AHEPA provided a means by which Hellenes in Australia could maintain regular contact with each other.

For more information see,

Gillian Bottomley. After the Odyssey: A Study of Greek Australians. Queensland University Press, St Lucia. 1979. pp. 62-63.

Tsounis, M.P. The history of Australia's Greeks: some signposts and issues, in, Kapardis and Tamis (eds), Afstraliotes Hellenes. pp. 62-64.

Photograph of one of the two original A.H.E.P.A. meetings with numerous (a majority) Kytherians in attendance.

Peter McCarthy, from the Roxy Museum Committee, delivered a talk at the AHEPA National Convention on the morning of the 9th October. Peter followed on after an address to AHEPA by His Excellency Mr Yannis Iacovou, High Commissioner of Cyprus to Australia.

He outlined the history of both AHEPA and the establishment of the Roxy complex in North Western NSW. Both were founded in the Greek-Australian cafe culture that was prominent at the time.

As he spoke, a number of persons in the audience wept openly. Here was an "Aussie", albeit married to a Greek and a Kytherian, who was highlighting their heritage, and most importantly, also helping to preserve their heritage into the distant future.

The AHEPAn's have planned a bus 'pilgrimage' to the Roxy 'complex' for between 40 & 60 people, in January and February 2013.

Peter was accompanied by his wife Deanna

Peter would like to express his appreciation to the former Inverell residents George Cooper (late Australia Cafe) and Mrs Alex Koutchavelis - nee Mitchell ( Late Black and Green Bar). Also George Poulos Secretary of the Kytherian Association, and Arthur Sathakis for their attendance and support

His thanks also to Matina Comino and Con Vlachos who accompanied Deanna during the presentation.


The speech that Peter delivered follows below:

Thank you Tasha for your generous introduction

The President Elias, Distinguished Guests, Ladies and Gentlemen

To the members of the Australasian Hellenic Educational Progressive Association – thank you for the opportunity to make a presentation at this prestigious gathering.

It is a pleasure to be able to give you an insight into the marvelous venue of The Roxy Theatre at Bingara, which you may have had the opportunity to experience, either by media attention or related experience.

The story of The Roxy is not just about the venue, the bricks and mortar. It is not just about the striking art deco architecture or historical significance. It is a story of big ideas, of dreams and visions; and ultimately heartbreak and triumph.

Beyond the narrative, The Roxy is a symbol that epitomizes the Greek migration experience: one that made an outstanding contribution to the development of Australia. A close look at the roots of every successful Greek descendent in whatever field of endeavor will find a foundation in early oyster saloon and café culture.

The story of The Roxy has touched many lives and in doing so has been well documented over the years.

Much of the story was played out in the pages of the local newspaper, The Bingara Advocate. Further insights came to light in a PHD thesis undertaken in the 1990’s by the President of the Australian Theatre Historical Society, the late Kevin Cork. The thesis was entitled Parthenons Down Under, Greek Motion Picture Exhibitors in NSW, a topic never before explored.

But by far the most comprehensive components of the story have been provided by Peter Prineas, the grandson of one of the original founders of the building through the extensively researched biography “Katsehamos and the Great Idea.” We are indebted to all those who have spent vast amounts of time documenting this significant story and much of what I will tell you about the Roxy is derived from these sources.

The Roxy was built in 1936 by three Greek partners; Peter Feros, George Psaltis and Emanuel Aroney from the island of Kythera in Greece; as a magnificent art deco cinema with an adjoining café in the town of Bingara in northern NSW. It operated as a cinema until 1958 when it shut down and lay dormant for over forty years.

Peter Feros arrived 1921 in Australia to join his brother Phillip Feros in the town of Manilla, approximately 100 kilometres south of Bingara. His brother, Phillip, had been in Australia for seven years as co-owner of two cafes in Manilla.

In Manilla, Peter Feros gained experience in the café business and this served him well as he would run cafes for the rest of his life. Employment opportunities for Greek immigrants at the time were few as limitations in education and language put many occupations beyond their reach. After a couple of years of working in his brother’s café, Peter Feros began the search for a new business opportunity and suitable partners to join him.

The railway line to Manilla ran another 50 or so kilometers west to the town of Barraba. Barraba was at the end of the line but, over in the next valley, across the volcanic hills of the Nandewar Range was the town of Bingara.

It must have seemed like a frontier town out there beyond the reach of the railway, out in the cypress clad hills along the Gwydir River.

Peter Feros was attracted to the potential of Bingara and late in 1924 he left Manilla to establish a new venture at Bingara in the wake of an opportunity created by the Alfieris brothers who were moving on to Wellington in the Central West of NSW.

Greeks had established themselves two decades earlier at Bingara with an oyster saloon in Bingara. Constantine Fardouly (1905) managed a branch of S. Peter and Co at Bingara until moving on to Narrabri; James Marcellos (1916) moving to Queensland followed by Dimitrios and Theodore Alfieris.

It was here that a partnership called Peters & Co was formed, with two other Greek immigrants also from the island of Kythera of similar age and backgrounds; Peter’s cousin George Psaltis and Emanuel Aroney.

The name Peters & Co was not an attempt by Peter Feros at making himself principal. The three men were equal partners and they took the name Peters & Co because it had worked for other Greek businessmen who adopted it as an informal franchise among Greek shopkeepers.

In 1925, the partners of Peters & Co were at work building up their business as restaurant keepers in Bingara.

No doubt inspired by the successes of the Ithacan, Mareeno Lucas’s Princess Theatre (1911) and Majestic Theatre(1917) in Launceston Tasmania and the establishment of the Kouvelis brother’s, J.K. Capitol Theatres at Armidale, Tamworth, Moree and Inverell (1930), they embarked on their dream to establish the Roxy Theatre with adjoining restaurant and guest house in Bingara.

Peters & Co leased the building in Maitland Street where they operated their restaurant and they purchased land nearby along Maitland Street where they were to build the Roxy, and commissioned an architect to draw up plans.

Peters & Co’s plans were for a café facing Maitland St with a 35 foot counter fitted with modern drink dispenses and appliances. Further back would be a dining room seating 140 patrons, and behind it a kitchen with modern electrical appliances. Upstairs, over the café, there would be rooms to provide living quarters for the management and staff, with bedrooms, and sleeping porches.

Modern was the dream of the times. Peters & Co.’s picture theatre was a house of dreams and it could not be anything but modern.

Like all grand visions, The Roxy would be very grand indeed. There would be steps in the vestibule area to gain height; this would allow the floor of the auditorium to slope down towards the screen and provide every patron with a good view. The sloping section of the floor would have seating for 280 patrons and the level section closer to the screen would accommodate another 270. The level area was designed so that the seats could be removed, revealing a large dance floor made of beautifully joined timbers cut from the cypress pine forests of the north-west.

The Roxy opened with fanfare in grand style on Saturday 25th March 1936. The euphoria was short lived as spirited opposition from the outset of the project, by an already established theatre in the town, brought the over capitalized dream crashing to reality. Indeed a Greek tragedy of modern times.

In mid-August, just five months after they had opened their doors, the theatre, the café, the shops and the guesthouse were all lost. There were many debts to cover the vast expense of building The Roxy and in September 1936 the three partners signed for bankruptcy. They had lost everything they had worked for since coming to Australia.

So, while the story ended sadly for the Greek founders, it has ended triumphantly for us today. And I say that, because today it is standing in all its glory in its original state as testimony to the legacy of what the three partners have left behind.

Whilst the Greek partners were planning their enterprise at Bingara another significant milestone of Greek migration in Australia was developing at Scone in the nearby Upper Hunter. Before Al Grasby and the Australian Government of the 1960’s, promotion of multiculturalism, there was the Pan Hellenic Herald and Nicholas Haralambos Andronicos.

Again it is a story of big ideas and visions by Greeks establishing themselves in the Australian community and cementing a place for future generations.

The Greek Hellenic Herald was launched in 1926 as “The Leading Greek Newspaper in Australasia.” The Editor: Ioannes Stilson and Manager: George Marsellos at 119-123 York Street, Sydney. The First Edition was published 16 November 1926 with bold editorial on the front page announcing:-
-
“Our aim in inaugurating this journal is primarily to enlighten our fellow-countrymen, the Greeks, in this noble country, and particularly those who have not had the advantage of a long residence on its shores. For this reason our paper is not the organ of any party, class or faction. Our sole aim is to enlighten and educate. We are absolutely and sincerely non-partisan. We neither support nor condemn any particular party, and our watchwords will be Truth, Right and Justice to all.

Knowing however, as we do, that a great deal of misunderstanding exists among our Australian fellow-citizens regarding the ideals, aims and character of the Greeks today, we have thought good to publish a page each week in the English language regarding us and our aspirations.……”

The Greek Community of New South Wales endorsed their support for the fledgling newspaper on January 4, 1927 in a letter to the editor (in part) –

To the Editor,“Hellenic Herald,”

Dear Sir,
The Greek Community of New South Wales, having followed with great attention and pride from its first appearance until the present time, the views, aspirations and aims of your excellent journal, and discerning that these aims have not only the broader effect of acting beneficially in the national interests of our beloved country, but also in the particular interests and aims of the Greeks of New South Wales and the Commonwealth of Australia generally, have unanimously decided to appoint your paper as the official organ of the said community of New South Wales, in the full consciousness that you are fully capable of representing and forwarding their best interests.....

The Greek Community of New South Wales desire to avail themselves of this opportunity and occasion to express to you their fullest appreciation of the noble and patriotic work which you have seen fit to take in hand to perform. We recognise that your operations have the combined effect of uplifting our fellow countrymen in this land of their adoption, and of promoting the better understanding between them and their fellow citizens therein…

We think it a fitting conclusion to our remarks to join in wishing you a New Year full of prosperity and satisfaction.

We are,
With the greatest respect,
The Committee of the Greek Community of N.S.W.

President:MarkStamell.
Vice-President:PaulCalopedis.
Secretary:Alex. Grivas.
Treasurer: Peter Sotiropulos.
Members:
CosmasCassimatis, Peter Aroney,
George Patterson, G.Comino, Peter Kazakas,
Theo Alifieris, B. Georgopoulos,
N. Bylos, G. Kalligeros

You are all well aware to the contribution made by Nicholas Haralabos Andronicos convening the foundation meeting of AHEPA at Scone and there is little need for me to cover this ground again for you. However equally as important was the meeting held at Armidale Wednesay 10 October 1934. This meeting was supported by the wider Greek Community with the attendance of His Grace Archbishop Timotheos Evangelinidis of the Greek Orthodox Church of Australasia and Oceana.

This meeting launched the newly founded AHEPA into the public arena

A report of the occasion was published Wednesday, October 10, 1934 in the Armidale Express – and I quote (in part)

AUSTRALIAN GREEKS Foregather At Armidale
A.H.E.P.A. CONFERENCE
Service at St. Peter’s Cathedral

A large number of members of the Australian Hellenic Educational Progressive Association from all parts of the North and North-west, and from as far south as Gosford met in conference at Armidale today. The members were, in many cases, accompanied by their wives and families and about 20 people were included in the party.

Prior to going into conference a full service, according to the rites of the Greek Orthodox Church, was held in St Peter’s Cathedral and the service was well attended not only by Greeks, but by a number of Anglican Church members.

His Grace Archbishop Timotheos Evangelindis, was assisted by the Revs. Nicodemus, Dimopolos and Mitrofanis. The service, which was chanted throughout, was most impressive in its solemnity.

At the conclusion of the service Holy Communion was dispersed and then the visitors proceeded to the Soldiers Memorial where the Archbishop and Mr Andronicos, president of the association, laid wreaths on the edge of the fountain.

Adorned with blue and white and red, white and blue ribbons, the wreaths were of laurel leaves only. One of the ribbons bore in gold lettering the following words:
“The Greeks – in Homage to the Unknown Soldier. October 10th 1934”
The Archbishop then delivered an eloquent address.

At the conclusion of the ceremony, luncheon was partaken of in the Parish Hall and the A.H.E.P.A. met in conference this afternoon.

Mr A. G. Grivas, of the “Hellenic Herald,” stated to-day that the Australian Hellenic Educational Progressive Association has as its objective, first of all, the gospel of good citizenship among its members and the teachings of education, tolerance, benevolence, chivalry, brotherly love, charity, truth and justice.

“In Australia, our adopted country, teeming with so many possibilities of progress and development, we observe marching in harmony and triumph with the good ideas and examples of all ages and people the current of Australian life; and the members of the A.H.E.P.A. will endeavour at all times to create a better understanding among the Australian people.

“The members have common interests to live and serve, and the watchword is “Service,” not for themselves, but for others and the benefit of the general community. To be loved, is to love, and to rise is to lift up the fallen; also to gain the greatest objective in life, is to give the best we have to a deserving brother.”

A dinner was held at Sam Sourrey’s White Rose Café Beardy Street Armidale at the conclusion of the A.H.E.P.A. gathering for the Archbishop and visiting dignitaries.

The research of this meeting was made possible from photos of the family of George Maina,who attended the conference and assistance from the Armidale Historical Society.

The emergence of the need by Greeks to integrate into the Australian Community at this time is of great significance. The point that this was initiated by the Greek Community without the support of Government agencies must not be lost.

I must at this point thank Mrs Katina Zerefos of Uralla (descendant of the Sourrey family at Armidale) for the generous contribution to the Roxy Museum, of the original photographs of the foundation meetings of AHEPA you have seen on the screen during this presentation.

These photographs will be displayed as part of the Greek migration story at the Roxy Museum Bingara.

Almost every town across New South Wales had a cinema and so many of them have been lost. If they weren’t reduced to rubble, they were converted into storage facilities where the fixtures and fittings were damaged beyond repair.

So we were lucky. The Roxy operated as a cinema until 1958 until it shut down and virtually lay dormant for the next forty years. The Roxy wasn’t completely shut up however, and the occasional film was shown, or the odd boxing match or roller disco.

It was a group of dedicated community members who recognized The Roxy’s significance and began to lobby the Bingara Shire Council to purchase the premises and restore it. The Bingara Council purchased the building in 1999 and once it had been successful in obtaining both state and federal funding, set about faithfully restoring it to its original splendour.

The fully restored Roxy Theatre reopened to the public in May 2004.

Today, The Roxy Theatre operates as a multipurpose cinema, performing arts venue and function centre that includes a variety of conferences, seminars, weddings and private functions.

Following the successful restoration of the Roxy Theatre and Roxy Café, and the wonderful 75th Anniversary celebrations in April 2011, The Roxy is pleased to announce the development of the Roxy Museum as the next exciting project to take place at the complex in Bingara.

The Roxy Museum will become a place of national significance that conserves and protects the important cultural associations between people and place. The Museum will conduct research and develop collections that document the history of the New England North West of NSW in a national and international context, with the objective of facilitating the community’s understanding of the past, and engagement with issues affecting its future.

The development of the Museum is another chapter in the extraordinary history of this remarkable venue.

The Roxy Museum provides opportunities for the celebration of Greek traditions that are embedded in Australia. The Roxy complex, including the Cafe and Museum, are highly significant in the history of the local community as well as in the history of Greek settlement in Australia. This is the first such site to be acquired by a local government authority for the purposes of restoration in order to preserve this remarkable legacy.

The Roxy Museum will: highlight the story of Greek immigration in regional Australia; collect, preserve and interpret this important chapter of multi-cultural heritage in Australia; share the stories of local communities and their relationships with Greek-operated cafés and cinemas for generations to come; and become a cultural icon of international significance

We have received funding from Arts NSW as well as a Kytherian cultural fund for the purpose.

The Roxy is calling on all Greeks to participate in this exciting development.

This is an opportunity to ensure that the achievements of the Greeks in Australia will not be forgotten. There are many ways that your family’s legacy can be included in the Roxy Museum. Contributions from individuals to ensure the project’s success are currently being sought in the form of either donations or loans of memorabilia, photographs and artefacts relevant to cafes and cinemas, will be particularly welcome.

An important aspect of the Roxy Museum will be the Greek Tribute Wall. The Roxy Tribute Wall will be a living monument to a shared Greek-Australian history, one that has a particularly strong foundation across numerous rural and regional communities of Australia

The Roxy Welcome Wall at Bingara will invite families and friends of Greek immigrants to honour their arrival in Australia, who were involved in the café, cinema, retail and hospitality trades throughout Australia.

The Tribute Wall will display not just the names of Greek immigrants, but also the period and the location where they lived and worked. In this way, it provides their descendants with a sense of identity at a particular time in a specific place. It connects them to their communities and tells their stories for generations to come.

The Roxy has become a place of great historical significance that exhibits local distinctiveness and a sense of place. With civic pride and confidence in its heritage, cultural facilities and collections, it is destined to attract people from all walks of life, wanting to share this unique experience.

In his thesis Kevin Cork advised us:

"If we are to remember these Greeks for their contributions to Australia's social, architectural and technological advancement, then it is imperative that there be Greek landmarks which are acknowledged at local and state level - ones that point to the achievements of the Greek-Australian cinema exhibitors who are the subject of this thesis. We cannot allow their histories to be forgotten, not when they provided services that positively affected millions of people, firstly, through their refreshment rooms and, secondly, through their picture theatres."

We at the Roxy Bingara, intend to do just that. The Greek partners had a dream, and now we have a responsibility to preserve, share, and above all, ensure that this remarkable story lives on for generations to come.

We at the Roxy Bingara , welcome you in the future, either collectively or individually to share the Roxy experience at Bingara.

Thank you for the opportunity to share The Roxy story with you this evening and for coming on this journey with us. A Modern Greek Odyssey.

Thank you.

Roxy 'complex' weblinks:

Roxy THEATRE Main Page

Roxy CAFE Main Page

Roxy MUSEUM Main Page. Overview of the history of the Roxy, published in the Royal Historical Society magazine

Katsehamos and the Great Idea, the BOOK, Main Page

Overview of the history of the Roxy, published in the Royal Historical Society magazine

Multimedia

Landline Program: 75th Anniversary celebrations

Greg Punch's youtube video

Greek party at Bingara
Open full entry
Diaspora Social Life

Peter McCarthy, from the Roxy Museum Committee, presented with a token of appreciation

after delivering a speech to AHEPA.

Peter McCarthy delivering the speech

Part of the very large membership that attended the AHEPA National Convention, 2012

The Order of the Australasian Hellenic Educational Progressive Association (AHEPA), the largest Hellenic organisation in the world, recently held its 58th National Convention in Sydney. It was conducted from the 6th to13th October 2012.

The Conference Venue was AHEPA Hall
394-396 Process Highway,
Rockdale NSW, 2216

Phone: (02) 9567-4437 Fax: (02) 9567-4458

AHEPA was founded in Australia in Werris Creek NSW in May 1934. A follow up meeting occurred in Scone, NSW, in 1935.

The majority of the Australian Greeks who established AHEPA were Kytherians.

It was modelled on the American H.E.P.A. which had been set up in 1922.

Two of its key ideals was to promote a better and comprehensive understanding of the Hellenic people and to spread and cultivate the attributes, ideals and legacy of Hellenism.

Also to generate and champion a sincere love for education and culture by promoting and participating in the dissemination of both. The organisation offered a structured means for keeping Greeks in contact with each other throughout the country.

AHEPA provided a means by which Hellenes in Australia could maintain regular contact with each other.

For more information see,

Gillian Bottomley. After the Odyssey: A Study of Greek Australians. Queensland University Press, St Lucia. 1979. pp. 62-63.

Tsounis, M.P. The history of Australia's Greeks: some signposts and issues, in, Kapardis and Tamis (eds), Afstraliotes Hellenes. pp. 62-64.

Photograph of one of the two original A.H.E.P.A. meetings with numerous (a majority) Kytherians in attendance.

Peter McCarthy, from the Roxy Museum Committee, delivered a talk at the AHEPA National Convention on the morning of the 9th October. Peter followed on after an address to AHEPA by His Excellency Mr Yannis Iacovou, High Commissioner of Cyprus to Australia.

He outlined the history of both AHEPA and the establishment of the Roxy complex in North Western NSW. Both were founded in the Greek-Australian cafe culture that was prominent at the time.

As he spoke, a number of persons in the audience wept openly. Here was an "Aussie", albeit married to a Greek and a Kytherian, who was highlighting their heritage, and most importantly, also helping to preserve their heritage into the distant future.

The AHEPAn's have planned a bus 'pilgrimage' to the Roxy 'complex' for between 40 & 60 people, in January and February 2013.

Stephen Manos, His Excellency Mr Yannis Iacovou, High Commissioner of Cyprus to Australia; Elias Doufas, National President, Australasian Hellenic Progressive Association, listening very attentively to Peter's speech.

Peter was accompanied by his wife Deanna

Peter would like to express his appreciation to the former Inverell residents George Cooper (late Australia Cafe) and Mrs Alex Koutchavelis - nee Mitchell ( Late Black and Green Bar). Also George Poulos Secretary of the Kytherian Association, and Arthur Sathakis for their attendance and support

His thanks also to Matina Comino and Con Vlachos who accompanied Deanna during the presentation.


The speech that Peter delivered follows below:

Thank you Tasha for your generous introduction

The President Elias, Distinguished Guests, Ladies and Gentlemen

To the members of the Australasian Hellenic Educational Progressive Association – thank you for the opportunity to make a presentation at this prestigious gathering.

It is a pleasure to be able to give you an insight into the marvelous venue of The Roxy Theatre at Bingara, which you may have had the opportunity to experience, either by media attention or related experience.

The story of The Roxy is not just about the venue, the bricks and mortar. It is not just about the striking art deco architecture or historical significance. It is a story of big ideas, of dreams and visions; and ultimately heartbreak and triumph.

Beyond the narrative, The Roxy is a symbol that epitomizes the Greek migration experience: one that made an outstanding contribution to the development of Australia. A close look at the roots of every successful Greek descendent in whatever field of endeavor will find a foundation in early oyster saloon and café culture.

The story of The Roxy has touched many lives and in doing so has been well documented over the years.

Much of the story was played out in the pages of the local newspaper, The Bingara Advocate. Further insights came to light in a PHD thesis undertaken in the 1990’s by the President of the Australian Theatre Historical Society, the late Kevin Cork. The thesis was entitled Parthenons Down Under, Greek Motion Picture Exhibitors in NSW, a topic never before explored.

But by far the most comprehensive components of the story have been provided by Peter Prineas, the grandson of one of the original founders of the building through the extensively researched biography “Katsehamos and the Great Idea.” We are indebted to all those who have spent vast amounts of time documenting this significant story and much of what I will tell you about the Roxy is derived from these sources.

The Roxy was built in 1936 by three Greek partners; Peter Feros, George Psaltis and Emanuel Aroney from the island of Kythera in Greece; as a magnificent art deco cinema with an adjoining café in the town of Bingara in northern NSW. It operated as a cinema until 1958 when it shut down and lay dormant for over forty years.

Peter Feros arrived 1921 in Australia to join his brother Phillip Feros in the town of Manilla, approximately 100 kilometres south of Bingara. His brother, Phillip, had been in Australia for seven years as co-owner of two cafes in Manilla.

In Manilla, Peter Feros gained experience in the café business and this served him well as he would run cafes for the rest of his life. Employment opportunities for Greek immigrants at the time were few as limitations in education and language put many occupations beyond their reach. After a couple of years of working in his brother’s café, Peter Feros began the search for a new business opportunity and suitable partners to join him.

The railway line to Manilla ran another 50 or so kilometers west to the town of Barraba. Barraba was at the end of the line but, over in the next valley, across the volcanic hills of the Nandewar Range was the town of Bingara.

It must have seemed like a frontier town out there beyond the reach of the railway, out in the cypress clad hills along the Gwydir River.

Peter Feros was attracted to the potential of Bingara and late in 1924 he left Manilla to establish a new venture at Bingara in the wake of an opportunity created by the Alfieris brothers who were moving on to Wellington in the Central West of NSW.

Greeks had established themselves two decades earlier at Bingara with an oyster saloon in Bingara. Constantine Fardouly (1905) managed a branch of S. Peter and Co at Bingara until moving on to Narrabri; James Marcellos (1916) moving to Queensland followed by Dimitrios and Theodore Alfieris.

It was here that a partnership called Peters & Co was formed, with two other Greek immigrants also from the island of Kythera of similar age and backgrounds; Peter’s cousin George Psaltis and Emanuel Aroney.

The name Peters & Co was not an attempt by Peter Feros at making himself principal. The three men were equal partners and they took the name Peters & Co because it had worked for other Greek businessmen who adopted it as an informal franchise among Greek shopkeepers.

In 1925, the partners of Peters & Co were at work building up their business as restaurant keepers in Bingara.

No doubt inspired by the successes of the Ithacan, Mareeno Lucas’s Princess Theatre (1911) and Majestic Theatre(1917) in Launceston Tasmania and the establishment of the Kouvelis brother’s, J.K. Capitol Theatres at Armidale, Tamworth, Moree and Inverell (1930), they embarked on their dream to establish the Roxy Theatre with adjoining restaurant and guest house in Bingara.

Peters & Co leased the building in Maitland Street where they operated their restaurant and they purchased land nearby along Maitland Street where they were to build the Roxy, and commissioned an architect to draw up plans.

Peters & Co’s plans were for a café facing Maitland St with a 35 foot counter fitted with modern drink dispenses and appliances. Further back would be a dining room seating 140 patrons, and behind it a kitchen with modern electrical appliances. Upstairs, over the café, there would be rooms to provide living quarters for the management and staff, with bedrooms, and sleeping porches.

Modern was the dream of the times. Peters & Co.’s picture theatre was a house of dreams and it could not be anything but modern.

Like all grand visions, The Roxy would be very grand indeed. There would be steps in the vestibule area to gain height; this would allow the floor of the auditorium to slope down towards the screen and provide every patron with a good view. The sloping section of the floor would have seating for 280 patrons and the level section closer to the screen would accommodate another 270. The level area was designed so that the seats could be removed, revealing a large dance floor made of beautifully joined timbers cut from the cypress pine forests of the north-west.

The Roxy opened with fanfare in grand style on Saturday 25th March 1936. The euphoria was short lived as spirited opposition from the outset of the project, by an already established theatre in the town, brought the over capitalized dream crashing to reality. Indeed a Greek tragedy of modern times.

In mid-August, just five months after they had opened their doors, the theatre, the café, the shops and the guesthouse were all lost. There were many debts to cover the vast expense of building The Roxy and in September 1936 the three partners signed for bankruptcy. They had lost everything they had worked for since coming to Australia.

So, while the story ended sadly for the Greek founders, it has ended triumphantly for us today. And I say that, because today it is standing in all its glory in its original state as testimony to the legacy of what the three partners have left behind.

Whilst the Greek partners were planning their enterprise at Bingara another significant milestone of Greek migration in Australia was developing at Scone in the nearby Upper Hunter. Before Al Grasby and the Australian Government of the 1960’s, promotion of multiculturalism, there was the Pan Hellenic Herald and Nicholas Haralambos Andronicos.

Again it is a story of big ideas and visions by Greeks establishing themselves in the Australian community and cementing a place for future generations.

The Greek Hellenic Herald was launched in 1926 as “The Leading Greek Newspaper in Australasia.” The Editor: Ioannes Stilson and Manager: George Marsellos at 119-123 York Street, Sydney. The First Edition was published 16 November 1926 with bold editorial on the front page announcing:-
-
“Our aim in inaugurating this journal is primarily to enlighten our fellow-countrymen, the Greeks, in this noble country, and particularly those who have not had the advantage of a long residence on its shores. For this reason our paper is not the organ of any party, class or faction. Our sole aim is to enlighten and educate. We are absolutely and sincerely non-partisan. We neither support nor condemn any particular party, and our watchwords will be Truth, Right and Justice to all.

Knowing however, as we do, that a great deal of misunderstanding exists among our Australian fellow-citizens regarding the ideals, aims and character of the Greeks today, we have thought good to publish a page each week in the English language regarding us and our aspirations.……”

The Greek Community of New South Wales endorsed their support for the fledgling newspaper on January 4, 1927 in a letter to the editor (in part) –

To the Editor,“Hellenic Herald,”

Dear Sir,
The Greek Community of New South Wales, having followed with great attention and pride from its first appearance until the present time, the views, aspirations and aims of your excellent journal, and discerning that these aims have not only the broader effect of acting beneficially in the national interests of our beloved country, but also in the particular interests and aims of the Greeks of New South Wales and the Commonwealth of Australia generally, have unanimously decided to appoint your paper as the official organ of the said community of New South Wales, in the full consciousness that you are fully capable of representing and forwarding their best interests.....

The Greek Community of New South Wales desire to avail themselves of this opportunity and occasion to express to you their fullest appreciation of the noble and patriotic work which you have seen fit to take in hand to perform. We recognise that your operations have the combined effect of uplifting our fellow countrymen in this land of their adoption, and of promoting the better understanding between them and their fellow citizens therein…

We think it a fitting conclusion to our remarks to join in wishing you a New Year full of prosperity and satisfaction.

We are,
With the greatest respect,
The Committee of the Greek Community of N.S.W.

President:MarkStamell.
Vice-President:PaulCalopedis.
Secretary:Alex. Grivas.
Treasurer: Peter Sotiropulos.
Members:
CosmasCassimatis, Peter Aroney,
George Patterson, G.Comino, Peter Kazakas,
Theo Alifieris, B. Georgopoulos,
N. Bylos, G. Kalligeros

You are all well aware to the contribution made by Nicholas Haralabos Andronicos convening the foundation meeting of AHEPA at Scone and there is little need for me to cover this ground again for you. However equally as important was the meeting held at Armidale Wednesay 10 October 1934. This meeting was supported by the wider Greek Community with the attendance of His Grace Archbishop Timotheos Evangelinidis of the Greek Orthodox Church of Australasia and Oceana.

This meeting launched the newly founded AHEPA into the public arena

A report of the occasion was published Wednesday, October 10, 1934 in the Armidale Express – and I quote (in part)

AUSTRALIAN GREEKS Foregather At Armidale
A.H.E.P.A. CONFERENCE
Service at St. Peter’s Cathedral

A large number of members of the Australian Hellenic Educational Progressive Association from all parts of the North and North-west, and from as far south as Gosford met in conference at Armidale today. The members were, in many cases, accompanied by their wives and families and about 20 people were included in the party.

Prior to going into conference a full service, according to the rites of the Greek Orthodox Church, was held in St Peter’s Cathedral and the service was well attended not only by Greeks, but by a number of Anglican Church members.

His Grace Archbishop Timotheos Evangelindis, was assisted by the Revs. Nicodemus, Dimopolos and Mitrofanis. The service, which was chanted throughout, was most impressive in its solemnity.

At the conclusion of the service Holy Communion was dispersed and then the visitors proceeded to the Soldiers Memorial where the Archbishop and Mr Andronicos, president of the association, laid wreaths on the edge of the fountain.

Adorned with blue and white and red, white and blue ribbons, the wreaths were of laurel leaves only. One of the ribbons bore in gold lettering the following words:
“The Greeks – in Homage to the Unknown Soldier. October 10th 1934”
The Archbishop then delivered an eloquent address.

At the conclusion of the ceremony, luncheon was partaken of in the Parish Hall and the A.H.E.P.A. met in conference this afternoon.

Mr A. G. Grivas, of the “Hellenic Herald,” stated to-day that the Australian Hellenic Educational Progressive Association has as its objective, first of all, the gospel of good citizenship among its members and the teachings of education, tolerance, benevolence, chivalry, brotherly love, charity, truth and justice.

“In Australia, our adopted country, teeming with so many possibilities of progress and development, we observe marching in harmony and triumph with the good ideas and examples of all ages and people the current of Australian life; and the members of the A.H.E.P.A. will endeavour at all times to create a better understanding among the Australian people.

“The members have common interests to live and serve, and the watchword is “Service,” not for themselves, but for others and the benefit of the general community. To be loved, is to love, and to rise is to lift up the fallen; also to gain the greatest objective in life, is to give the best we have to a deserving brother.”

A dinner was held at Sam Sourrey’s White Rose Café Beardy Street Armidale at the conclusion of the A.H.E.P.A. gathering for the Archbishop and visiting dignitaries.

The research of this meeting was made possible from photos of the family of George Maina,who attended the conference and assistance from the Armidale Historical Society.

The emergence of the need by Greeks to integrate into the Australian Community at this time is of great significance. The point that this was initiated by the Greek Community without the support of Government agencies must not be lost.

I must at this point thank Mrs Katina Zerefos of Uralla (descendant of the Sourrey family at Armidale) for the generous contribution to the Roxy Museum, of the original photographs of the foundation meetings of AHEPA you have seen on the screen during this presentation.

These photographs will be displayed as part of the Greek migration story at the Roxy Museum Bingara.

Almost every town across New South Wales had a cinema and so many of them have been lost. If they weren’t reduced to rubble, they were converted into storage facilities where the fixtures and fittings were damaged beyond repair.

So we were lucky. The Roxy operated as a cinema until 1958 until it shut down and virtually lay dormant for the next forty years. The Roxy wasn’t completely shut up however, and the occasional film was shown, or the odd boxing match or roller disco.

It was a group of dedicated community members who recognized The Roxy’s significance and began to lobby the Bingara Shire Council to purchase the premises and restore it. The Bingara Council purchased the building in 1999 and once it had been successful in obtaining both state and federal funding, set about faithfully restoring it to its original splendour.

The fully restored Roxy Theatre reopened to the public in May 2004.

Today, The Roxy Theatre operates as a multipurpose cinema, performing arts venue and function centre that includes a variety of conferences, seminars, weddings and private functions.

Following the successful restoration of the Roxy Theatre and Roxy Café, and the wonderful 75th Anniversary celebrations in April 2011, The Roxy is pleased to announce the development of the Roxy Museum as the next exciting project to take place at the complex in Bingara.

The Roxy Museum will become a place of national significance that conserves and protects the important cultural associations between people and place. The Museum will conduct research and develop collections that document the history of the New England North West of NSW in a national and international context, with the objective of facilitating the community’s understanding of the past, and engagement with issues affecting its future.

The development of the Museum is another chapter in the extraordinary history of this remarkable venue.

The Roxy Museum provides opportunities for the celebration of Greek traditions that are embedded in Australia. The Roxy complex, including the Cafe and Museum, are highly significant in the history of the local community as well as in the history of Greek settlement in Australia. This is the first such site to be acquired by a local government authority for the purposes of restoration in order to preserve this remarkable legacy.

The Roxy Museum will: highlight the story of Greek immigration in regional Australia; collect, preserve and interpret this important chapter of multi-cultural heritage in Australia; share the stories of local communities and their relationships with Greek-operated cafés and cinemas for generations to come; and become a cultural icon of international significance

We have received funding from Arts NSW as well as a Kytherian cultural fund for the purpose.

The Roxy is calling on all Greeks to participate in this exciting development.

This is an opportunity to ensure that the achievements of the Greeks in Australia will not be forgotten. There are many ways that your family’s legacy can be included in the Roxy Museum. Contributions from individuals to ensure the project’s success are currently being sought in the form of either donations or loans of memorabilia, photographs and artefacts relevant to cafes and cinemas, will be particularly welcome.

An important aspect of the Roxy Museum will be the Greek Tribute Wall. The Roxy Tribute Wall will be a living monument to a shared Greek-Australian history, one that has a particularly strong foundation across numerous rural and regional communities of Australia

The Roxy Welcome Wall at Bingara will invite families and friends of Greek immigrants to honour their arrival in Australia, who were involved in the café, cinema, retail and hospitality trades throughout Australia.

The Tribute Wall will display not just the names of Greek immigrants, but also the period and the location where they lived and worked. In this way, it provides their descendants with a sense of identity at a particular time in a specific place. It connects them to their communities and tells their stories for generations to come.

The Roxy has become a place of great historical significance that exhibits local distinctiveness and a sense of place. With civic pride and confidence in its heritage, cultural facilities and collections, it is destined to attract people from all walks of life, wanting to share this unique experience.

In his thesis Kevin Cork advised us:

"If we are to remember these Greeks for their contributions to Australia's social, architectural and technological advancement, then it is imperative that there be Greek landmarks which are acknowledged at local and state level - ones that point to the achievements of the Greek-Australian cinema exhibitors who are the subject of this thesis. We cannot allow their histories to be forgotten, not when they provided services that positively affected millions of people, firstly, through their refreshment rooms and, secondly, through their picture theatres."

We at the Roxy Bingara, intend to do just that. The Greek partners had a dream, and now we have a responsibility to preserve, share, and above all, ensure that this remarkable story lives on for generations to come.

We at the Roxy Bingara , welcome you in the future, either collectively or individually to share the Roxy experience at Bingara.

Thank you for the opportunity to share The Roxy story with you this evening and for coming on this journey with us. A Modern Greek Odyssey.

Thank you.

Roxy 'complex' weblinks:

Roxy THEATRE Main Page

Roxy CAFE Main Page

Roxy MUSEUM Main Page. Overview of the history of the Roxy, published in the Royal Historical Society magazine

Katsehamos and the Great Idea, the BOOK, Main Page

Overview of the history of the Roxy, published in the Royal Historical Society magazine

Multimedia

Landline Program: 75th Anniversary celebrations

Greg Punch's youtube video

Greek party at Bingara
Open full entry
Diaspora Social Life

Peter McCarthy, from the Roxy Museum Committee, delivers a talk at AHEPA

The Order of the Australasian Hellenic Educational Progressive Association (AHEPA), the largest Hellenic organisation in the world, recently held its 58th National Convention in Sydney. It was conducted from the 6th to13th October 2012.

The Conference Venue was AHEPA Hall
394-396 Process Highway,
Rockdale NSW, 2216

Phone: (02) 9567-4437 Fax: (02) 9567-4458

Presentation of a token of appreciation L-R Tasha Vanos, Elias Doufas, and Peter McCarthy aka Panayiotis 'Skoulandris' Makarthis

Part of the very large membership that attended the AHEPA National Convention, 2012

AHEPA was founded in Australia in Werris Creek NSW in May 1934. A follow up meeting occurred in Scone, NSW, in 1935.

The majority of the Australian Greeks who established AHEPA were Kytherians.

It was modelled on the American H.E.P.A. which had been set up in 1922.

Two of its key ideals was to promote a better and comprehensive understanding of the Hellenic people and to spread and cultivate the attributes, ideals and legacy of Hellenism.

Also to generate and champion a sincere love for education and culture by promoting and participating in the dissemination of both. The organisation offered a structured means for keeping Greeks in contact with each other throughout the country.

AHEPA provided a means by which Hellenes in Australia could maintain regular contact with each other.

For more information see,

Gillian Bottomley. After the Odyssey: A Study of Greek Australians. Queensland University Press, St Lucia. 1979. pp. 62-63.

Tsounis, M.P. The history of Australia's Greeks: some signposts and issues, in, Kapardis and Tamis (eds), Afstraliotes Hellenes. pp. 62-64.

Photograph of one of the two original A.H.E.P.A. meetings with numerous (a majority) Kytherians in attendance.

Peter McCarthy, from the Roxy Museum Committee, delivered a talk at the AHEPA National Convention on the morning of the 9th October. Peter followed on after an address to AHEPA by His Excellency Mr Yannis Iacovou, High Commissioner of Cyprus to Australia.

He outlined the history of both AHEPA and the establishment of the Roxy complex in North Western NSW. Both were founded in the Greek-Australian cafe culture that was prominent at the time.

As he spoke, a number of persons in the audience wept openly. Here was an "Aussie", albeit married to a Greek and a Kytherian, who was highlighting their heritage, and most importantly, also helping to preserve their heritage into the distant future.

The AHEPAn's have planned a bus 'pilgrimage' to the Roxy 'complex' for between 40 & 60 people, in January and February 2013.

Stephen Manos, His Excellency Mr Yannis Iacovou, High Commissioner of Cyprus to Australia; Elias Doufas, National President, Australasian Hellenic Progressive Association, listening very attentively to Peter's speech.

Peter was accompanied by his wife Deanna

Peter would like to express his appreciation to the former Inverell residents George Cooper (late Australia Cafe) and Mrs Alex Koutchavelis - nee Mitchell ( Late Black and Green Bar). Also George Poulos Secretary of the Kytherian Association, and Arthur Sathakis for their attendance and support

His thanks also to Matina Comino and Con Vlachos who accompanied Deanna during the presentation.


The speech that Peter delivered follows below:

Thank you Tasha for your generous introduction

The President Elias, Distinguished Guests, Ladies and Gentlemen

To the members of the Australasian Hellenic Educational Progressive Association – thank you for the opportunity to make a presentation at this prestigious gathering.

It is a pleasure to be able to give you an insight into the marvelous venue of The Roxy Theatre at Bingara, which you may have had the opportunity to experience, either by media attention or related experience.

The story of The Roxy is not just about the venue, the bricks and mortar. It is not just about the striking art deco architecture or historical significance. It is a story of big ideas, of dreams and visions; and ultimately heartbreak and triumph.

Beyond the narrative, The Roxy is a symbol that epitomizes the Greek migration experience: one that made an outstanding contribution to the development of Australia. A close look at the roots of every successful Greek descendent in whatever field of endeavor will find a foundation in early oyster saloon and café culture.

The story of The Roxy has touched many lives and in doing so has been well documented over the years.

Much of the story was played out in the pages of the local newspaper, The Bingara Advocate. Further insights came to light in a PHD thesis undertaken in the 1990’s by the President of the Australian Theatre Historical Society, the late Kevin Cork. The thesis was entitled Parthenons Down Under, Greek Motion Picture Exhibitors in NSW, a topic never before explored.

But by far the most comprehensive components of the story have been provided by Peter Prineas, the grandson of one of the original founders of the building through the extensively researched biography “Katsehamos and the Great Idea.” We are indebted to all those who have spent vast amounts of time documenting this significant story and much of what I will tell you about the Roxy is derived from these sources.

The Roxy was built in 1936 by three Greek partners; Peter Feros, George Psaltis and Emanuel Aroney from the island of Kythera in Greece; as a magnificent art deco cinema with an adjoining café in the town of Bingara in northern NSW. It operated as a cinema until 1958 when it shut down and lay dormant for over forty years.

Peter Feros arrived 1921 in Australia to join his brother Phillip Feros in the town of Manilla, approximately 100 kilometres south of Bingara. His brother, Phillip, had been in Australia for seven years as co-owner of two cafes in Manilla.

In Manilla, Peter Feros gained experience in the café business and this served him well as he would run cafes for the rest of his life. Employment opportunities for Greek immigrants at the time were few as limitations in education and language put many occupations beyond their reach. After a couple of years of working in his brother’s café, Peter Feros began the search for a new business opportunity and suitable partners to join him.

The railway line to Manilla ran another 50 or so kilometers west to the town of Barraba. Barraba was at the end of the line but, over in the next valley, across the volcanic hills of the Nandewar Range was the town of Bingara.

It must have seemed like a frontier town out there beyond the reach of the railway, out in the cypress clad hills along the Gwydir River.

Peter Feros was attracted to the potential of Bingara and late in 1924 he left Manilla to establish a new venture at Bingara in the wake of an opportunity created by the Alfieris brothers who were moving on to Wellington in the Central West of NSW.

Greeks had established themselves two decades earlier at Bingara with an oyster saloon in Bingara. Constantine Fardouly (1905) managed a branch of S. Peter and Co at Bingara until moving on to Narrabri; James Marcellos (1916) moving to Queensland followed by Dimitrios and Theodore Alfieris.

It was here that a partnership called Peters & Co was formed, with two other Greek immigrants also from the island of Kythera of similar age and backgrounds; Peter’s cousin George Psaltis and Emanuel Aroney.

The name Peters & Co was not an attempt by Peter Feros at making himself principal. The three men were equal partners and they took the name Peters & Co because it had worked for other Greek businessmen who adopted it as an informal franchise among Greek shopkeepers.

In 1925, the partners of Peters & Co were at work building up their business as restaurant keepers in Bingara.

No doubt inspired by the successes of the Ithacan, Mareeno Lucas’s Princess Theatre (1911) and Majestic Theatre(1917) in Launceston Tasmania and the establishment of the Kouvelis brother’s, J.K. Capitol Theatres at Armidale, Tamworth, Moree and Inverell (1930), they embarked on their dream to establish the Roxy Theatre with adjoining restaurant and guest house in Bingara.

Peters & Co leased the building in Maitland Street where they operated their restaurant and they purchased land nearby along Maitland Street where they were to build the Roxy, and commissioned an architect to draw up plans.

Peters & Co’s plans were for a café facing Maitland St with a 35 foot counter fitted with modern drink dispenses and appliances. Further back would be a dining room seating 140 patrons, and behind it a kitchen with modern electrical appliances. Upstairs, over the café, there would be rooms to provide living quarters for the management and staff, with bedrooms, and sleeping porches.

Modern was the dream of the times. Peters & Co.’s picture theatre was a house of dreams and it could not be anything but modern.

Like all grand visions, The Roxy would be very grand indeed. There would be steps in the vestibule area to gain height; this would allow the floor of the auditorium to slope down towards the screen and provide every patron with a good view. The sloping section of the floor would have seating for 280 patrons and the level section closer to the screen would accommodate another 270. The level area was designed so that the seats could be removed, revealing a large dance floor made of beautifully joined timbers cut from the cypress pine forests of the north-west.

The Roxy opened with fanfare in grand style on Saturday 25th March 1936. The euphoria was short lived as spirited opposition from the outset of the project, by an already established theatre in the town, brought the over capitalized dream crashing to reality. Indeed a Greek tragedy of modern times.

In mid-August, just five months after they had opened their doors, the theatre, the café, the shops and the guesthouse were all lost. There were many debts to cover the vast expense of building The Roxy and in September 1936 the three partners signed for bankruptcy. They had lost everything they had worked for since coming to Australia.

So, while the story ended sadly for the Greek founders, it has ended triumphantly for us today. And I say that, because today it is standing in all its glory in its original state as testimony to the legacy of what the three partners have left behind.

Whilst the Greek partners were planning their enterprise at Bingara another significant milestone of Greek migration in Australia was developing at Scone in the nearby Upper Hunter. Before Al Grasby and the Australian Government of the 1960’s, promotion of multiculturalism, there was the Pan Hellenic Herald and Nicholas Haralambos Andronicos.

Again it is a story of big ideas and visions by Greeks establishing themselves in the Australian community and cementing a place for future generations.

The Greek Hellenic Herald was launched in 1926 as “The Leading Greek Newspaper in Australasia.” The Editor: Ioannes Stilson and Manager: George Marsellos at 119-123 York Street, Sydney. The First Edition was published 16 November 1926 with bold editorial on the front page announcing:-
-
“Our aim in inaugurating this journal is primarily to enlighten our fellow-countrymen, the Greeks, in this noble country, and particularly those who have not had the advantage of a long residence on its shores. For this reason our paper is not the organ of any party, class or faction. Our sole aim is to enlighten and educate. We are absolutely and sincerely non-partisan. We neither support nor condemn any particular party, and our watchwords will be Truth, Right and Justice to all.

Knowing however, as we do, that a great deal of misunderstanding exists among our Australian fellow-citizens regarding the ideals, aims and character of the Greeks today, we have thought good to publish a page each week in the English language regarding us and our aspirations.……”

The Greek Community of New South Wales endorsed their support for the fledgling newspaper on January 4, 1927 in a letter to the editor (in part) –

To the Editor,“Hellenic Herald,”

Dear Sir,
The Greek Community of New South Wales, having followed with great attention and pride from its first appearance until the present time, the views, aspirations and aims of your excellent journal, and discerning that these aims have not only the broader effect of acting beneficially in the national interests of our beloved country, but also in the particular interests and aims of the Greeks of New South Wales and the Commonwealth of Australia generally, have unanimously decided to appoint your paper as the official organ of the said community of New South Wales, in the full consciousness that you are fully capable of representing and forwarding their best interests.....

The Greek Community of New South Wales desire to avail themselves of this opportunity and occasion to express to you their fullest appreciation of the noble and patriotic work which you have seen fit to take in hand to perform. We recognise that your operations have the combined effect of uplifting our fellow countrymen in this land of their adoption, and of promoting the better understanding between them and their fellow citizens therein…

We think it a fitting conclusion to our remarks to join in wishing you a New Year full of prosperity and satisfaction.

We are,
With the greatest respect,
The Committee of the Greek Community of N.S.W.

President:MarkStamell.
Vice-President:PaulCalopedis.
Secretary:Alex. Grivas.
Treasurer: Peter Sotiropulos.
Members:
CosmasCassimatis, Peter Aroney,
George Patterson, G.Comino, Peter Kazakas,
Theo Alifieris, B. Georgopoulos,
N. Bylos, G. Kalligeros

You are all well aware to the contribution made by Nicholas Haralabos Andronicos convening the foundation meeting of AHEPA at Scone and there is little need for me to cover this ground again for you. However equally as important was the meeting held at Armidale Wednesay 10 October 1934. This meeting was supported by the wider Greek Community with the attendance of His Grace Archbishop Timotheos Evangelinidis of the Greek Orthodox Church of Australasia and Oceana.

This meeting launched the newly founded AHEPA into the public arena

A report of the occasion was published Wednesday, October 10, 1934 in the Armidale Express – and I quote (in part)

AUSTRALIAN GREEKS Foregather At Armidale
A.H.E.P.A. CONFERENCE
Service at St. Peter’s Cathedral

A large number of members of the Australian Hellenic Educational Progressive Association from all parts of the North and North-west, and from as far south as Gosford met in conference at Armidale today. The members were, in many cases, accompanied by their wives and families and about 20 people were included in the party.

Prior to going into conference a full service, according to the rites of the Greek Orthodox Church, was held in St Peter’s Cathedral and the service was well attended not only by Greeks, but by a number of Anglican Church members.

His Grace Archbishop Timotheos Evangelindis, was assisted by the Revs. Nicodemus, Dimopolos and Mitrofanis. The service, which was chanted throughout, was most impressive in its solemnity.

At the conclusion of the service Holy Communion was dispersed and then the visitors proceeded to the Soldiers Memorial where the Archbishop and Mr Andronicos, president of the association, laid wreaths on the edge of the fountain.

Adorned with blue and white and red, white and blue ribbons, the wreaths were of laurel leaves only. One of the ribbons bore in gold lettering the following words:
“The Greeks – in Homage to the Unknown Soldier. October 10th 1934”
The Archbishop then delivered an eloquent address.

At the conclusion of the ceremony, luncheon was partaken of in the Parish Hall and the A.H.E.P.A. met in conference this afternoon.

Mr A. G. Grivas, of the “Hellenic Herald,” stated to-day that the Australian Hellenic Educational Progressive Association has as its objective, first of all, the gospel of good citizenship among its members and the teachings of education, tolerance, benevolence, chivalry, brotherly love, charity, truth and justice.

“In Australia, our adopted country, teeming with so many possibilities of progress and development, we observe marching in harmony and triumph with the good ideas and examples of all ages and people the current of Australian life; and the members of the A.H.E.P.A. will endeavour at all times to create a better understanding among the Australian people.

“The members have common interests to live and serve, and the watchword is “Service,” not for themselves, but for others and the benefit of the general community. To be loved, is to love, and to rise is to lift up the fallen; also to gain the greatest objective in life, is to give the best we have to a deserving brother.”

A dinner was held at Sam Sourrey’s White Rose Café Beardy Street Armidale at the conclusion of the A.H.E.P.A. gathering for the Archbishop and visiting dignitaries.

The research of this meeting was made possible from photos of the family of George Maina,who attended the conference and assistance from the Armidale Historical Society.

The emergence of the need by Greeks to integrate into the Australian Community at this time is of great significance. The point that this was initiated by the Greek Community without the support of Government agencies must not be lost.

I must at this point thank Mrs Katina Zerefos of Uralla (descendant of the Sourrey family at Armidale) for the generous contribution to the Roxy Museum, of the original photographs of the foundation meetings of AHEPA you have seen on the screen during this presentation.

These photographs will be displayed as part of the Greek migration story at the Roxy Museum Bingara.

Almost every town across New South Wales had a cinema and so many of them have been lost. If they weren’t reduced to rubble, they were converted into storage facilities where the fixtures and fittings were damaged beyond repair.

So we were lucky. The Roxy operated as a cinema until 1958 until it shut down and virtually lay dormant for the next forty years. The Roxy wasn’t completely shut up however, and the occasional film was shown, or the odd boxing match or roller disco.

It was a group of dedicated community members who recognized The Roxy’s significance and began to lobby the Bingara Shire Council to purchase the premises and restore it. The Bingara Council purchased the building in 1999 and once it had been successful in obtaining both state and federal funding, set about faithfully restoring it to its original splendour.

The fully restored Roxy Theatre reopened to the public in May 2004.

Today, The Roxy Theatre operates as a multipurpose cinema, performing arts venue and function centre that includes a variety of conferences, seminars, weddings and private functions.

Following the successful restoration of the Roxy Theatre and Roxy Café, and the wonderful 75th Anniversary celebrations in April 2011, The Roxy is pleased to announce the development of the Roxy Museum as the next exciting project to take place at the complex in Bingara.

The Roxy Museum will become a place of national significance that conserves and protects the important cultural associations between people and place. The Museum will conduct research and develop collections that document the history of the New England North West of NSW in a national and international context, with the objective of facilitating the community’s understanding of the past, and engagement with issues affecting its future.

The development of the Museum is another chapter in the extraordinary history of this remarkable venue.

The Roxy Museum provides opportunities for the celebration of Greek traditions that are embedded in Australia. The Roxy complex, including the Cafe and Museum, are highly significant in the history of the local community as well as in the history of Greek settlement in Australia. This is the first such site to be acquired by a local government authority for the purposes of restoration in order to preserve this remarkable legacy.

The Roxy Museum will: highlight the story of Greek immigration in regional Australia; collect, preserve and interpret this important chapter of multi-cultural heritage in Australia; share the stories of local communities and their relationships with Greek-operated cafés and cinemas for generations to come; and become a cultural icon of international significance

We have received funding from Arts NSW as well as a Kytherian cultural fund for the purpose.

The Roxy is calling on all Greeks to participate in this exciting development.

This is an opportunity to ensure that the achievements of the Greeks in Australia will not be forgotten. There are many ways that your family’s legacy can be included in the Roxy Museum. Contributions from individuals to ensure the project’s success are currently being sought in the form of either donations or loans of memorabilia, photographs and artefacts relevant to cafes and cinemas, will be particularly welcome.

An important aspect of the Roxy Museum will be the Greek Tribute Wall. The Roxy Tribute Wall will be a living monument to a shared Greek-Australian history, one that has a particularly strong foundation across numerous rural and regional communities of Australia

The Roxy Welcome Wall at Bingara will invite families and friends of Greek immigrants to honour their arrival in Australia, who were involved in the café, cinema, retail and hospitality trades throughout Australia.

The Tribute Wall will display not just the names of Greek immigrants, but also the period and the location where they lived and worked. In this way, it provides their descendants with a sense of identity at a particular time in a specific place. It connects them to their communities and tells their stories for generations to come.

The Roxy has become a place of great historical significance that exhibits local distinctiveness and a sense of place. With civic pride and confidence in its heritage, cultural facilities and collections, it is destined to attract people from all walks of life, wanting to share this unique experience.

In his thesis Kevin Cork advised us:

"If we are to remember these Greeks for their contributions to Australia's social, architectural and technological advancement, then it is imperative that there be Greek landmarks which are acknowledged at local and state level - ones that point to the achievements of the Greek-Australian cinema exhibitors who are the subject of this thesis. We cannot allow their histories to be forgotten, not when they provided services that positively affected millions of people, firstly, through their refreshment rooms and, secondly, through their picture theatres."

We at the Roxy Bingara, intend to do just that. The Greek partners had a dream, and now we have a responsibility to preserve, share, and above all, ensure that this remarkable story lives on for generations to come.

We at the Roxy Bingara , welcome you in the future, either collectively or individually to share the Roxy experience at Bingara.

Thank you for the opportunity to share The Roxy story with you this evening and for coming on this journey with us. A Modern Greek Odyssey.

Thank you.

Roxy 'complex' weblinks:

Roxy THEATRE Main Page

Roxy CAFE Main Page

Roxy MUSEUM Main Page. Overview of the history of the Roxy, published in the Royal Historical Society magazine

Katsehamos and the Great Idea, the BOOK, Main Page

Overview of the history of the Roxy, published in the Royal Historical Society magazine

Multimedia

Landline Program: 75th Anniversary celebrations

Greg Punch's youtube video

Greek party at Bingara
Open full entry
Current Affairs

Peter McCarthy, from the Roxy Museum Committee, delivers a talk at AHEPA

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The Order of the Australasian Hellenic Educational Progressive Association (AHEPA), the largest Hellenic organisation in the world, recently held its 58th National Convention in Sydney. It was conducted from the 6th to13th October 2012.

The Conference Venue was AHEPA Hall
394-396 Process Highway,
Rockdale NSW, 2216

Phone: (02) 9567-4437 Fax: (02) 9567-4458

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Presentation of a token of appreciation L-R Tasha Vanos, Elias Doufas, and Peter McCarthy aka Panayiotis 'Skoulandris' Makarthis

AHEPA was founded in Australia in Werris Creek NSW in May 1934. A follow up meeting occurred in Scone, NSW, in 1935.

The majority of the Australian Greeks who established AHEPA were Kytherians.

It was modelled on the American H.E.P.A. which had been set up in 1922.

Two of its key ideals was to promote a better and comprehensive understanding of the Hellenic people and to spread and cultivate the attributes, ideals and legacy of Hellenism.

Also to generate and champion a sincere love for education and culture by promoting and participating in the dissemination of both. The organisation offered a structured means for keeping Greeks in contact with each other throughout the country.

AHEPA provided a means by which Hellenes in Australia could maintain regular contact with each other.

For more information see,

Gillian Bottomley. After the Odyssey: A Study of Greek Australians. Queensland University Press, St Lucia. 1979. pp. 62-63.

Tsounis, M.P. The history of Australia's Greeks: some signposts and issues, in, Kapardis and Tamis (eds), Afstraliotes Hellenes. pp. 62-64.

Photograph of one of the two original A.H.E.P.A. meetings with numerous (a majority) Kytherians in attendance.

Peter McCarthy, from the Roxy Museum Committee, delivered a talk at the AHEPA National Convention on the morning of the 9th October. Peter followed on after an address to AHEPA by His Excellency Mr Yannis Iacovou, High Commissioner of Cyprus to Australia.

He outlined the history of both AHEPA and the establishment of the Roxy complex in North Western NSW. Both were founded in the Greek-Australian cafe culture that was prominent at the time.

As he spoke, a number of persons in the audience wept openly. Here was an "Aussie", albeit married to a Greek and a Kytherian, who was highlighting their heritage, and most importantly, also helping to preserve their heritage into the distant future.

The AHEPAn's have planned a bus 'pilgrimage' to the Roxy 'complex' for between 40 & 60 people, in January and February 2013.

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L to R - Stephen Manos, His Excellency Mr Yannis Iacovou, High Commissioner of Cyprus to Australia; Elias Doufas, National President, Australasian Hellenic Progressive Association, listening very attentive to Peter's speech.

[[picture:"Deanna AHEPA (2).jpg" ID:20732]]

Peter was accompanied by his wife Deanna

Peter would like to express his appreciation to the former Inverell residents George Cooper (late Australia Cafe) and Mrs Alex Koutchavelis - nee Mitchell ( Late Black and Green Bar). Also George Poulos Secretary of the Kytherian Association, and Arthur Sathakis for their attendance and support

His thanks also to Matina Comino and Con Vlachos who accompanied Deanna during the presentation.


The speech that Peter delivered follows below:

Thank you Tasha for your generous introduction

The President Elias, Distinguished Guests, Ladies and Gentlemen

To the members of the Australasian Hellenic Educational Progressive Association – thank you for the opportunity to make a presentation at this prestigious gathering.

It is a pleasure to be able to give you an insight into the marvelous venue of The Roxy Theatre at Bingara, which you may have had the opportunity to experience, either by media attention or related experience.

The story of The Roxy is not just about the venue, the bricks and mortar. It is not just about the striking art deco architecture or historical significance. It is a story of big ideas, of dreams and visions; and ultimately heartbreak and triumph.

Beyond the narrative, The Roxy is a symbol that epitomizes the Greek migration experience: one that made an outstanding contribution to the development of Australia. A close look at the roots of every successful Greek descendent in whatever field of endeavor will find a foundation in early oyster saloon and café culture.

The story of The Roxy has touched many lives and in doing so has been well documented over the years.

Much of the story was played out in the pages of the local newspaper, The Bingara Advocate. Further insights came to light in a PHD thesis undertaken in the 1990’s by the President of the Australian Theatre Historical Society, the late Kevin Cork. The thesis was entitled Parthenons Down Under, Greek Motion Picture Exhibitors in NSW, a topic never before explored.

But by far the most comprehensive components of the story have been provided by Peter Prineas, the grandson of one of the original founders of the building through the extensively researched biography “Katsehamos and the Great Idea.” We are indebted to all those who have spent vast amounts of time documenting this significant story and much of what I will tell you about the Roxy is derived from these sources.

The Roxy was built in 1936 by three Greek partners; Peter Feros, George Psaltis and Emanuel Aroney from the island of Kythera in Greece; as a magnificent art deco cinema with an adjoining café in the town of Bingara in northern NSW. It operated as a cinema until 1958 when it shut down and lay dormant for over forty years.

Peter Feros arrived 1921 in Australia to join his brother Phillip Feros in the town of Manilla, approximately 100 kilometres south of Bingara. His brother, Phillip, had been in Australia for seven years as co-owner of two cafes in Manilla.

In Manilla, Peter Feros gained experience in the café business and this served him well as he would run cafes for the rest of his life. Employment opportunities for Greek immigrants at the time were few as limitations in education and language put many occupations beyond their reach. After a couple of years of working in his brother’s café, Peter Feros began the search for a new business opportunity and suitable partners to join him.

The railway line to Manilla ran another 50 or so kilometers west to the town of Barraba. Barraba was at the end of the line but, over in the next valley, across the volcanic hills of the Nandewar Range was the town of Bingara.

It must have seemed like a frontier town out there beyond the reach of the railway, out in the cypress clad hills along the Gwydir River.

Peter Feros was attracted to the potential of Bingara and late in 1924 he left Manilla to establish a new venture at Bingara in the wake of an opportunity created by the Alfieris brothers who were moving on to Wellington in the Central West of NSW.

Greeks had established themselves two decades earlier at Bingara with an oyster saloon in Bingara. Constantine Fardouly (1905) managed a branch of S. Peter and Co at Bingara until moving on to Narrabri; James Marcellos (1916) moving to Queensland followed by Dimitrios and Theodore Alfieris.

It was here that a partnership called Peters & Co was formed, with two other Greek immigrants also from the island of Kythera of similar age and backgrounds; Peter’s cousin George Psaltis and Emanuel Aroney.

The name Peters & Co was not an attempt by Peter Feros at making himself principal. The three men were equal partners and they took the name Peters & Co because it had worked for other Greek businessmen who adopted it as an informal franchise among Greek shopkeepers.

In 1925, the partners of Peters & Co were at work building up their business as restaurant keepers in Bingara.

No doubt inspired by the successes of the Ithacan, Mareeno Lucas’s Princess Theatre (1911) and Majestic Theatre(1917) in Launceston Tasmania and the establishment of the Kouvelis brother’s, J.K. Capitol Theatres at Armidale, Tamworth, Moree and Inverell (1930), they embarked on their dream to establish the Roxy Theatre with adjoining restaurant and guest house in Bingara.

Peters & Co leased the building in Maitland Street where they operated their restaurant and they purchased land nearby along Maitland Street where they were to build the Roxy, and commissioned an architect to draw up plans.

Peters & Co’s plans were for a café facing Maitland St with a 35 foot counter fitted with modern drink dispenses and appliances. Further back would be a dining room seating 140 patrons, and behind it a kitchen with modern electrical appliances. Upstairs, over the café, there would be rooms to provide living quarters for the management and staff, with bedrooms, and sleeping porches.

Modern was the dream of the times. Peters & Co.’s picture theatre was a house of dreams and it could not be anything but modern.

Like all grand visions, The Roxy would be very grand indeed. There would be steps in the vestibule area to gain height; this would allow the floor of the auditorium to slope down towards the screen and provide every patron with a good view. The sloping section of the floor would have seating for 280 patrons and the level section closer to the screen would accommodate another 270. The level area was designed so that the seats could be removed, revealing a large dance floor made of beautifully joined timbers cut from the cypress pine forests of the north-west.

The Roxy opened with fanfare in grand style on Saturday 25th March 1936. The euphoria was short lived as spirited opposition from the outset of the project, by an already established theatre in the town, brought the over capitalized dream crashing to reality. Indeed a Greek tragedy of modern times.

In mid-August, just five months after they had opened their doors, the theatre, the café, the shops and the guesthouse were all lost. There were many debts to cover the vast expense of building The Roxy and in September 1936 the three partners signed for bankruptcy. They had lost everything they had worked for since coming to Australia.

So, while the story ended sadly for the Greek founders, it has ended triumphantly for us today. And I say that, because today it is standing in all its glory in its original state as testimony to the legacy of what the three partners have left behind.

Whilst the Greek partners were planning their enterprise at Bingara another significant milestone of Greek migration in Australia was developing at Scone in the nearby Upper Hunter. Before Al Grasby and the Australian Government of the 1960’s, promotion of multiculturalism, there was the Pan Hellenic Herald and Nicholas Haralambos Andronicos.

Again it is a story of big ideas and visions by Greeks establishing themselves in the Australian community and cementing a place for future generations.

The Greek Hellenic Herald was launched in 1926 as “The Leading Greek Newspaper in Australasia.” The Editor: Ioannes Stilson and Manager: George Marsellos at 119-123 York Street, Sydney. The First Edition was published 16 November 1926 with bold editorial on the front page announcing:-
-
“Our aim in inaugurating this journal is primarily to enlighten our fellow-countrymen, the Greeks, in this noble country, and particularly those who have not had the advantage of a long residence on its shores. For this reason our paper is not the organ of any party, class or faction. Our sole aim is to enlighten and educate. We are absolutely and sincerely non-partisan. We neither support nor condemn any particular party, and our watchwords will be Truth, Right and Justice to all.

Knowing however, as we do, that a great deal of misunderstanding exists among our Australian fellow-citizens regarding the ideals, aims and character of the Greeks today, we have thought good to publish a page each week in the English language regarding us and our aspirations.……”

The Greek Community of New South Wales endorsed their support for the fledgling newspaper on January 4, 1927 in a letter to the editor (in part) –

To the Editor,“Hellenic Herald,”

Dear Sir,
The Greek Community of New South Wales, having followed with great attention and pride from its first appearance until the present time, the views, aspirations and aims of your excellent journal, and discerning that these aims have not only the broader effect of acting beneficially in the national interests of our beloved country, but also in the particular interests and aims of the Greeks of New South Wales and the Commonwealth of Australia generally, have unanimously decided to appoint your paper as the official organ of the said community of New South Wales, in the full consciousness that you are fully capable of representing and forwarding their best interests.....

The Greek Community of New South Wales desire to avail themselves of this opportunity and occasion to express to you their fullest appreciation of the noble and patriotic work which you have seen fit to take in hand to perform. We recognise that your operations have the combined effect of uplifting our fellow countrymen in this land of their adoption, and of promoting the better understanding between them and their fellow citizens therein…

We think it a fitting conclusion to our remarks to join in wishing you a New Year full of prosperity and satisfaction.

We are,
With the greatest respect,
The Committee of the Greek Community of N.S.W.

President:MarkStamell.
Vice-President:PaulCalopedis.
Secretary:Alex. Grivas.
Treasurer: Peter Sotiropulos.
Members:
CosmasCassimatis, Peter Aroney,
George Patterson, G.Comino, Peter Kazakas,
Theo Alifieris, B. Georgopoulos,
N. Bylos, G. Kalligeros

You are all well aware to the contribution made by Nicholas Haralabos Andronicos convening the foundation meeting of AHEPA at Scone and there is little need for me to cover this ground again for you. However equally as important was the meeting held at Armidale Wednesay 10 October 1934. This meeting was supported by the wider Greek Community with the attendance of His Grace Archbishop Timotheos Evangelinidis of the Greek Orthodox Church of Australasia and Oceana.

This meeting launched the newly founded AHEPA into the public arena

A report of the occasion was published Wednesday, October 10, 1934 in the Armidale Express – and I quote (in part)

AUSTRALIAN GREEKS Foregather At Armidale
A.H.E.P.A. CONFERENCE
Service at St. Peter’s Cathedral

A large number of members of the Australian Hellenic Educational Progressive Association from all parts of the North and North-west, and from as far south as Gosford met in conference at Armidale today. The members were, in many cases, accompanied by their wives and families and about 20 people were included in the party.

Prior to going into conference a full service, according to the rites of the Greek Orthodox Church, was held in St Peter’s Cathedral and the service was well attended not only by Greeks, but by a number of Anglican Church members.

His Grace Archbishop Timotheos Evangelindis, was assisted by the Revs. Nicodemus, Dimopolos and Mitrofanis. The service, which was chanted throughout, was most impressive in its solemnity.

At the conclusion of the service Holy Communion was dispersed and then the visitors proceeded to the Soldiers Memorial where the Archbishop and Mr Andronicos, president of the association, laid wreaths on the edge of the fountain.

Adorned with blue and white and red, white and blue ribbons, the wreaths were of laurel leaves only. One of the ribbons bore in gold lettering the following words:
“The Greeks – in Homage to the Unknown Soldier. October 10th 1934”
The Archbishop then delivered an eloquent address.

At the conclusion of the ceremony, luncheon was partaken of in the Parish Hall and the A.H.E.P.A. met in conference this afternoon.

Mr A. G. Grivas, of the “Hellenic Herald,” stated to-day that the Australian Hellenic Educational Progressive Association has as its objective, first of all, the gospel of good citizenship among its members and the teachings of education, tolerance, benevolence, chivalry, brotherly love, charity, truth and justice.

“In Australia, our adopted country, teeming with so many possibilities of progress and development, we observe marching in harmony and triumph with the good ideas and examples of all ages and people the current of Australian life; and the members of the A.H.E.P.A. will endeavour at all times to create a better understanding among the Australian people.

“The members have common interests to live and serve, and the watchword is “Service,” not for themselves, but for others and the benefit of the general community. To be loved, is to love, and to rise is to lift up the fallen; also to gain the greatest objective in life, is to give the best we have to a deserving brother.”

A dinner was held at Sam Sourrey’s White Rose Café Beardy Street Armidale at the conclusion of the A.H.E.P.A. gathering for the Archbishop and visiting dignitaries.

The research of this meeting was made possible from photos of the family of George Maina,who attended the conference and assistance from the Armidale Historical Society.

The emergence of the need by Greeks to integrate into the Australian Community at this time is of great significance. The point that this was initiated by the Greek Community without the support of Government agencies must not be lost.

I must at this point thank Mrs Katina Zerefos of Uralla (descendant of the Sourrey family at Armidale) for the generous contribution to the Roxy Museum, of the original photographs of the foundation meetings of AHEPA you have seen on the screen during this presentation.

These photographs will be displayed as part of the Greek migration story at the Roxy Museum Bingara.

Almost every town across New South Wales had a cinema and so many of them have been lost. If they weren’t reduced to rubble, they were converted into storage facilities where the fixtures and fittings were damaged beyond repair.

So we were lucky. The Roxy operated as a cinema until 1958 until it shut down and virtually lay dormant for the next forty years. The Roxy wasn’t completely shut up however, and the occasional film was shown, or the odd boxing match or roller disco.

It was a group of dedicated community members who recognized The Roxy’s significance and began to lobby the Bingara Shire Council to purchase the premises and restore it. The Bingara Council purchased the building in 1999 and once it had been successful in obtaining both state and federal funding, set about faithfully restoring it to its original splendour.

The fully restored Roxy Theatre reopened to the public in May 2004.

Today, The Roxy Theatre operates as a multipurpose cinema, performing arts venue and function centre that includes a variety of conferences, seminars, weddings and private functions.

Following the successful restoration of the Roxy Theatre and Roxy Café, and the wonderful 75th Anniversary celebrations in April 2011, The Roxy is pleased to announce the development of the Roxy Museum as the next exciting project to take place at the complex in Bingara.

The Roxy Museum will become a place of national significance that conserves and protects the important cultural associations between people and place. The Museum will conduct research and develop collections that document the history of the New England North West of NSW in a national and international context, with the objective of facilitating the community’s understanding of the past, and engagement with issues affecting its future.

The development of the Museum is another chapter in the extraordinary history of this remarkable venue.

The Roxy Museum provides opportunities for the celebration of Greek traditions that are embedded in Australia. The Roxy complex, including the Cafe and Museum, are highly significant in the history of the local community as well as in the history of Greek settlement in Australia. This is the first such site to be acquired by a local government authority for the purposes of restoration in order to preserve this remarkable legacy.

The Roxy Museum will: highlight the story of Greek immigration in regional Australia; collect, preserve and interpret this important chapter of multi-cultural heritage in Australia; share the stories of local communities and their relationships with Greek-operated cafés and cinemas for generations to come; and become a cultural icon of international significance

We have received funding from Arts NSW as well as a Kytherian cultural fund for the purpose.

The Roxy is calling on all Greeks to participate in this exciting development.

This is an opportunity to ensure that the achievements of the Greeks in Australia will not be forgotten. There are many ways that your family’s legacy can be included in the Roxy Museum. Contributions from individuals to ensure the project’s success are currently being sought in the form of either donations or loans of memorabilia, photographs and artefacts relevant to cafes and cinemas, will be particularly welcome.

An important aspect of the Roxy Museum will be the Greek Tribute Wall. The Roxy Tribute Wall will be a living monument to a shared Greek-Australian history, one that has a particularly strong foundation across numerous rural and regional communities of Australia

The Roxy Welcome Wall at Bingara will invite families and friends of Greek immigrants to honour their arrival in Australia, who were involved in the café, cinema, retail and hospitality trades throughout Australia.

The Tribute Wall will display not just the names of Greek immigrants, but also the period and the location where they lived and worked. In this way, it provides their descendants with a sense of identity at a particular time in a specific place. It connects them to their communities and tells their stories for generations to come.

The Roxy has become a place of great historical significance that exhibits local distinctiveness and a sense of place. With civic pride and confidence in its heritage, cultural facilities and collections, it is destined to attract people from all walks of life, wanting to share this unique experience.

In his thesis Kevin Cork advised us:

"If we are to remember these Greeks for their contributions to Australia's social, architectural and technological advancement, then it is imperative that there be Greek landmarks which are acknowledged at local and state level - ones that point to the achievements of the Greek-Australian cinema exhibitors who are the subject of this thesis. We cannot allow their histories to be forgotten, not when they provided services that positively affected millions of people, firstly, through their refreshment rooms and, secondly, through their picture theatres."

We at the Roxy Bingara, intend to do just that. The Greek partners had a dream, and now we have a responsibility to preserve, share, and above all, ensure that this remarkable story lives on for generations to come.

We at the Roxy Bingara , welcome you in the future, either collectively or individually to share the Roxy experience at Bingara.

Thank you for the opportunity to share The Roxy story with you this evening and for coming on this journey with us. A Modern Greek Odyssey.

Thank you.

Roxy 'complex' weblinks:

Roxy THEATRE Main Page

Roxy CAFE Main Page

Roxy MUSEUM Main Page. Overview of the history of the Roxy, published in the Royal Historical Society magazine

Katsehamos and the Great Idea, the BOOK, Main Page

Overview of the history of the Roxy, published in the Royal Historical Society magazine

Multimedia

Landline Program: 75th Anniversary celebrations

Greg Punch's youtube video

Greek party at Bingara

[[picture:"2012-10-09 11.08.19.jpg" ID:20731]]

Part of the very large membership in attendance at the 58th Annual AHEPA National Convention, 2012
Open full entry
Cafes, Shops & Cinemas

Peter McCarthy (Makarthis) and Peter Giannis

both former Inverell cafe proprietors, help out during the frentic rush on milkshakes and spiders.

This occurred after the Peter and Co cafe, the Roxy Cafe, was officially opened on the evening of the 9th April, 2011.

Peter Makarthis (on the left) owned Oslo's on Otho, Inverell.

Peter Gianneas (on the right) owned the Black and Green Bar, and then Pete's Place, Inverell.
Open full entry
Cafes, Shops & Cinemas

The final major event of the weekend was a presentation by Peter McCarthy (Makarthis)

about the name used on so many of the Greek Cafes throughout the 20th century - Peters and Co. Peter talk was very enlightening, and was entitled the Peters Enigma.

Photograph: Peter McCarthy (Makarthis), flanked by Manuel and Nina Conomos, Randwick.

The Peters Enigma


The name Peter has a long association with the naming style of Greek Oyster Saloons and Cafes in eastern Australia. The name Peter and Peters with and without an apostrophe, continued as part of the Greek Café scene from the inception of Peter Phacheas’, S.Peter & Co at Inverell in 1899 through many businesses including, Peters Café at the Roxy Theatre Bingara 1936.

Mrs Peters Refreshment Rooms at128 Beaumont Street, Hamilton, NSW, an inner suburb of Newcastle appears to be the first Greek shop to have the name Peter within the name. An early photograph of ‘Mrs Peters Refreshment Rooms’ dated 25 Feb 1896, advertised on the front window - ‘Ice Cream, Tobacco & Cigarettes, Lemon Squash.’ The premises were leased by the proprietor Hristo Zograffos Lefkithis. Hristo arrived in Australia in the early 1890’s with his wife Evthokia. It is not clear whether Hristos named the shop or bought the shop from a Mrs Peters and continued to trade under that name style.
Hristos is noted with an oyster saloon in Newcastle1905 without any reference to a Peter name style.

It has always been an interest to ponder where the apostrophe should be placed. Either Peters’(with an apostrophe after the ‘s’), belonging to a Peters family or Peter’s with the apostrophe before the ‘s’, possessive to Peter (….?) with a surname that did not roll off the tongue comfortably in the Anglo Saxon past sense.

Extensive research has ruled out the possibility of a Greek family named ‘Peters.’ The surname, ’Peters’ is associated with Scandinavian or German immigrants. A small number of Greek families adopted ‘Peters’ as their surname after their arrival in Australia.

During the festivities at the opening of Peter’s Café here at the Roxy, many , will have noted the difference in the signage; Peters-without an apostrophe - above the windows and Peter’s with the apostrophe on the neon sign.

Peters above the window is in relation to the business name Peters & Coof the Roxy complex.

Peter’s Café- with the apostrophe - on the neon sign is the result of the makers taking some licence and inserting an apostrophe as they did not understand the Peters & Co terminology.

Peter Prineas wrote, in Kateshamos and the Great Idea, “the partners of Peters Cafe (1925) at Bingara took the name Peters & Co because it had worked for other Kytherian business men…… as it had become an informal franchise among Kytherian shop keepers. If there was someonewho might have once claimed the rights to the name Peters & Co., he was either dead or returned to Kythera and did not care that he had spawned a shoal of imitators.”

The Inverell Times, Friday,7 September 1934 announced,
“The death has occurred(yesterday) at Maitland of a noted Greek
identity, Mr. Peter Emanuel Phacheas, founder of the well known firm of S. Peter & Co. The deceased gentleman, who was 79 years of age, wasthe uncle of Mrs Theo Psaros, of Otho Street Inverell, and Mrs KyriakosCassim, of Bundarra, and was well and favourable known in this district.”
(Mrs Theo Psaros, nee Calliope Phacheas, known as ‘Beatty’ was the mother of my wife Deanna)

Shortly after an obituary in The Greek Hellenic Herald, marked his
passing with respect.

DEATH IN WEST MAITLAND
Last Thursday 6th at West Maitland District Hospital, well known
businessman Petros E Fatseas died of heart failure, aged 79 years.
He came to Australia from Kithira many years ago and was involved in a variety of merchant businesses which enabled him to build a wide circle of friends.
The funeral was attended by many from the city and surrounding
districts, including Australians who admired his character and his
excellent gentlemanly manner.
We convey our sincere condolences to his immediate and extended family.


So, who was Peter Phacheas (Φατσεας)?
Peter Emanuel Phacheas from the village of Fatsadika on the island of Kythera, arrived in Sydney 1889 and commenced work with AthanasiosComino at 36 Oxford Street.

At this time several oyster saloons in CBD of Sydney and nearby
suburbs, operated by fellow Kytherians under the name of A. Comino. With experience gained in Sydney, Peter Phacheas opened the first Greek operated oyster saloon in country NSW in Summer Street Orange 1894 under the name style Comino & Co. The Comino & Co name became an iconic flag for Greek oyster saloons and cafés across eastern Australia for the next three decades.

Peter Phacheas opened an Oyster Saloon at Inverell 29 August, 1899 with the name style S. Peter & Co – Sydney Oyster Saloon, Otho Street,opposite the Post Office. He conducted the business in partnership with Spiro Panaretto at Moree - hence the ‘S’- until selling his share to Spiro Panaretto, 1901, with Panaretto maintaining the same name style.

The Sydney Oyster Saloon flag was short lived in Inverell, however it
appeared later, briefly on Comino & Co enterprises in NSW and
Queensland.

Peter Cosma Sourry, who was in the employ, of Peter Phacheas and
Spiro Panaretto, bought S. Peter and Co Inverell 1906 and under the same banner opened premises in Tingha. Later that year S. Peter & Co established another shop in Bundarra, managed by Peter Phacheas (recent of Goulburn).

During the ensuing years, a number of Kytherians, conducted S. Peter & Co at Inverell. The Gengos Brothers, Vassilios and Evangelos, together with Nicholas (Liapis) Aroney, including their cafes at Moree and East Moree,1910. Theo Psaros (1919) and Peter Psaros (1921) maintained an enduring partnership of S.Peter & Co until retiring 1969.

The success of the S. Peter & Co enterprise at Inverell “spawned a
shoal of imitators” using variations of the naming style developed by
Peter Phacheas in 1899.

The oyster saloon trade began to decline from c 1910, largely because the natural supply of oysters was being rapidly exhausted , the Greeks began to concentrate their energies from oyster shuckers and fishmongers to the broader refreshment trade as fruiterers, confectioners and cafe proprietors. A growing confidence in their own ability to conduct their business outside the patronage of the Comino banner led Greeks to seek
another name style.

The first Peters & Co style is registered April 1911 to Leonidas Gengos, Nicholas P. Aroney, Spiro Coroneos, Theo Crithary, Theo Georgopoulos and Michael Georgopoulos, at Grey Street Glen Innes.

Numerous Greeks included “Peter” in their naming styles during the
ensuing years, whether or not their first name was ‘Peter.’

Peter Phacheas (the founder of S. Peter & Co) with John Samios openedan Oyster Saloon , at Goulburn 1903 as John Peter & Co. Others adopted a similar format - John Peters & Company – Glen Innes 1903, M. Peter & Company – Goulburn 1906; A. Peter & Company Uralla 1909;Con Peter & Co – Tingha 1909; S.Peters & Co - Moree and East Moree, 1910, Peters & Co- Bellingen 1916; Peters & Co –Coffs Harbour (Mellitas)* 1924; M.Peter & Co–Trangie,1924; Peters & Co Bingara 1924.

These are not the only Greek business trading with the Peter name. ThePeters & Co name style was used Greek Cafes in the Central West of NSW as late as 1960’s.

The local populace mostly referred to these businesses orally as ‘Peters’ with scant regard of either the apostrophe or the owners names.

Another Peter factor became enmeshed with Greek Cafes as Peters Ice Cream – ‘The health food of a nation’- was emblazoned on their shop fronts.

The connection with Peters Ice Cream is not of Greek origin, rather, by association with Greek refreshment rooms, milk bars and cafes.

Frederick Augustus Peters (1866-1937), the founder of the famed firm, an American (USA) commenced business in Australia mid 1890’s
representing US agencies. With wife Elizabeth in the early 1900s he
manufactured 'Peters' Pile Cure'. Frederick and Elizabeth as F.A. Peters are registered at ‘Merton’ Ocean Street Bondi, Manufacturing & Sale of a Pile Cure , 31 March 1904.

Later, they leased two rooms in an ice factory to produce ice cream atPaddington and set up Peters' American Delicacy Co. Ltd on 27 August1907. New works to manufacture 'The Health Food of a Nation' were opened at Redfern in 1923 and business flourished. In 1927 he set up Peters' Arctic Delicacy Co. Ltd in Brisbane and opened a branch at Newcastle. In 1929 associated companies were established in Victoria, Western Australia , Townsville, Queensland, with a manufacturing branch at Rockhampton.

Frederick Peters was largely responsible for introducing to Australia the refrigerated cabinet, which he hired out to retailers. His marketing experience enabled him to grasp the opportunity presented by the spread of Greek cafes across Australia during 1920’s. Hiring of the refrigerated cabinet carried contractual obligations by the proprietors of cafes to stockPeters’ products only, and Peters mounting extensive advertising in the media.

The iconic Peters neon sign (as seen on Regent Cafe, in Bingara)
was erected on the front of cafes establishing a synonymous connection with Greek proprietors and Peters Ice Cream across the country. Peters recruited Greek salesmen to promote their product. Well remembered is the notable sales manager Nick Feros at Newcastle.

Nick Feros became the face of Peters Ice Cream in the New England
Region, resplendent with red carnation in the lapel of his jacket on alloccasions. Ice cream wedding cakes would appear at weddings of clients families,respecting their loyalty to Peters.

Deanna and I were such recipients at our traditional Greek wedding at Inverell , 1962 in respect of her father, Theo Psaros’ long term
patrontage of Peters Ice Cream through S.Peter & Co, Monterey Cafe.

Peter Phacheas, the corner stone of the Peters Enigma, is buried in
Maitland Cemetery. The wooden marker on his grave has long since decayed, with the grave now unmarked, as are the many Peter’s enterprises that bore his mark.

He may be well remembered in these lines from The Land of the
Budgeriga by Hugh Stone (E. McDonnell) in 1936.

"A noble life, but written not
In any book of fame;
Among the list of noted ones
None ever heard his name.

For only his own household knew
The victories he had won;
And none but they could testify
How well his work was done."

Author and Presenter- Peter ‘Skoulandris’ McCarthy
Roxy Theatre, Bingara, NSW Australia April, 10, 2011

© S.Peter & Co April 2011
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Oral History

Sunday Sensation - Horse in Cafe

Sunday Sensation

Not something new on the menu of S.Peter & Co Cafe in Otho Street on a Sunday afternoon in January of 1925 but an event more closely related to the fabled bull in the china shop. On this occasion a horse through the café.

This report is taken from The Inverell Times of Tuesday 6th January 1925.


Sunday Sensation

HORSE BOLTS THROUGH SHOP

REMARKABLE FEAT

A mild sensation was created in Otho Street about half past five o’clock on Sunday afternoon. The first indication that passers-by had something was amiss was the sound of glass and splintering of timber. Those in the vicinity were not kept long in suspense, for within the next few seconds the Greek proprietor was precipitated headlong on to the footpath and a horse, with harness attached, galloped out of the same building – Peters & Co – from which the Greek had emerged. The animal also fell when negotiating the step from the café to the footpath and cut itself severely about the knees and legs. To add further to its injuries the equine dashed across the road and collided with the horse rail in front of the Union Bank, one of the hooks inflicting a nasty gash on the horse’s side.
It appears that a couple of employees of Peters & Co. had been out for a drive in one of Mr. Child’s turnout and before returning the sulky and horse, decided to give the animal a drink. When the winkers were pulled off, however, the horse promptly prepared to go home alone and made a dash for the back door of the establishment. The impact with the brick wall caused the points of both shafts to snap off, and the traces also gave way, thus releasing the horse from the vehicle. A glass partition barred the maddened animal’s path, but nothing deterred, it crashed through it. The Greek owner was standing between the two counters in the front of the shop, but the equine bowled him over like a nine pin. It was certainly a thrilling time for the Greek, but he was practically uninjured although hurled on to the footpath.

Eye-Witness’s Version
An eye-witness of the affair writes:

“About 5 o’clock on Sunday afternoon an event occurred in and near Otho Street which, had it not been the interposition of providence, might have ended tragically. Were a writer of fiction to introduce such an improbable happening into a story he would be ridiculed.
Seeing no serious damage was done, one might almost be forgiven for being tickled by the humorous side. The writer, with several others, was standing on the footpath near the Phoenix Chambers when a terrific rattling and sound of crashing material suddenly filled the air. Before time could be taken to even speculate as to the cause, there flashed into view from the front door of Peter’s Café the form of the proprietor, head first, momentarily suspended in clear air. Was it not for the disarranged, yet flowing folds of the snow white apron one might have for a second, associated the appearance Mailey diving for an impossible catch in the slips or with Charlie Chaplin in his angel stunt in “The Kid.” Any such thought was, however, immediately dispelled by the almost simultaneous appearance on the doorway of a galloping horse. Man and horse seemed to land on the footpath together. It might have been the finish of a Marathon. If so, whether he came first or second the warmest assurance is offered that there was not the slightest suggestion of “crook going” on the Greek’s part.
Prompted by the traditional thirst of the pressman for first hand news your correspondent plied the owner with questions; but all that could be elicited from those bloodless lips, which were in such perfect harmony with the alabaster whiteness of his face was “The ------ caught me at the door.” The truth was that he knew no more about the cause than anyone else. The facts were these, gained by observation and from information obtained from those less excited than the man who played the “heavy” part.
Two of the employees of the establishment had been for an afternoon spin with a smart horse and sulky. On their return they drew up to the rear of the café when something startled the horse, which dashed forward with the sulky; which knocked down a pump in the narrow passage between the kitchen wing and the adjoining fence. Straight for the backdoor, which is only 2ft.8inches wide and which was open, rushed the horse. It leaped up about two feet and dashed through the doorway; needless to say, leaving the sulky behind. The equine tore through a light structure screening the back door within, crashed through the grille dividing the café from the shop; on between the two counters and out the front door. At the time the proprietor was the only occupant of the shop, and it was his complete unwillingness to have any argument with the horse that prompted him to make for the front door.
A rather remarkable fact in connection with this mishap is that after the horse had picked itself up from the slippery footpath it galloped across the street and turned down, easing off to a gentle trot. A young man caught it and it did not betray the slightest nervousness, and, would have been unscathed was it not that it ran against a horse post on the opposite side of the street.”

Inverell Times 6th January 1925

Foot note 2007
This story was related to me during research of the café scene in Inverell by Joe Hughes an Inverell identity who had heard of the incident. Julie Regan from the Inverell Family History Group Inc. discovered the report of the “sensation” on that fateful Sunday afternoon transforming what may have been fiction into fact.

The proprietors of the café in Phoenix Chambers were Theo Psaros and Peter Psaros. They also operated the IXL Sundae Shop further down Otho Street. Peter conducted the IXL Sundae Shop and Theo the Peters & Co Café.

Perhaps you have heard of this story now raised from myth status.
Perhaps you may know of the two Greeks that unwittingly hired the horse.

‘Skoulandris’ Peter McCarthy
Inverell NSW Australia
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Archive/Research

Arrivals Sydney NSW 1931-32

Kytherian and Greek passengers during 1931-32 observed the final phase of the building of the Sydney Harbour Bridge as they disembarked at Circular Quay or Darling Harbour in Sydney NSW.
1931-32 listed arrivals and ships:-
1931
Mr G.C.Callakoudis (Oranto)27 Oct 1931
Mrs C Calocherinos (Oranto)31 Mar 1931
Mr J. Calocherinos (Oranto) 31 May 1931
Mr L. Conomos (Orama) 23 June 1931
Mr P. Critharis (Orama)23 June 1931
Mr C. Koutaris(Orsova)26 May 1931
Mr N. Feros (Ormande) 28 April 1931
Mrs T. Feros (Ormande) 28 April 1931
Mr N Kallinikas (Ormande) 6 Jan 1931
Mrs C Mavromatis (Orontes)3 Feb 1931
Mstr C Mavromatis (Orontes) 3 Feb 1931
Mr P. Megaloconomos (Orama)23 June 1931
Mr A. Moulos (Orontes) 13 Oct 1931
Mr J. Nicoletos (Oranto) 31 Mar 1931
Mrs S. Phacheas (Orama) 23 June 1931
Antoine Perivolaris (Remo) 1 dec 1931
George Politis (Esquilino)20 Jan 1931
John Sgourmallis(Vinimale)21 June 1931
Miss E. Sotiropulos (Oranto) 31 Mar 1931
Mstr J Sotiropulos (Oranto) 31 Mar 1931
Mrs P Sotiropulos (Oranto) 31 Mar 1931
Mrs P.A. Theodoropoulos(Orontes)3 Feb 1931
Mr S.A. Theodoropoulos (Orontes)3 Feb 1931
Nicolas Tzannes (Esquilino)3 Oct 1931
Mr P. Varvaressos (Orama) 24 Nov 1931

1932
Mrs Barbouttis (Strathaird)9 Dec 1932
Mr K. Barbouttis (Strathaird) 9 Dec 1932
Mr S. Baveas (Oronsay)23 Aug 1932
Mr Socrates Behlovanas(Orontes)2 Feb 1932
Paraschevi Camburi (Remo) 6 Dec 1932
Mrs C.Cochineas (Orford) 1 Nov 1932
Mr E.Cochineas (Orford) 1 Nov 1932
Miss Adrianna Koroneos (Orford) 1 Nov 1932
Arch Bishop Timothee Evangelidis (Orama) 26 Jul 1932
Mstr Alexandros Friligos (Orford)1 Nov 1932
Vassilios Georgicopoulos (Ormonde)20 Sep 1932
Mr M. Georgopoulos (Oronsay)5 Jan 1932
Mr H. Kouvelis (Ormonde)20 Sep 1932
J.Peter Mavris (Romolo) 26 April 1932
Mr A.Notaras (Orford)1 Nov 1932
Mrs I.Notaras (Orford) 1 Nov 1932
Mr.C.Pappas (Ormonde) 5 April 1932
Mr P Perivolaris (Otranto)31 May 1932
Miss E. Petalis (Strathnaver) 16 Feb 1932
Mr Dimitri Yiannoutsos (Orford)8 Mar 1932
Mrs M. Yiannoutsos (Orford) 8 Mar 1932

Researched by Peter Makarthis, Inverell
March 2007
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Miscellaneous

Kytherian Arrivals 1931-32

Kytherian and Greek passengers during 1931-32 observed the final phase of the building of this iconic landmark as they disembarked at Circular Quay or Darling Harbour in Sydney NSW.
1931-32 listed arrivals and ships:-
1931
Mr G.C.Callakoudis (Oranto)27 Oct 1931
Mrs C Calocherinos (Oranto)31 Mar 1931
Mr J. Calocherinos (Oranto) 31 May 1931
Mr L. Conomos (Orama) 23 June 1931
Mr P. Critharis (Orama)23 June 1931
Mr C. Koutaris(Orsova)26 May 1931
Mr N. Feros (Ormande) 28 April 1931
Mrs T. Feros (Ormande) 28 April 1931
Mr N Kallinikas (Ormande) 6 Jan 1931
Mrs C Mavromatis (Orontes)3 Feb 1931
Mstr C Mavromatis (Orontes) 3 Feb 1931
Mr P. Megaloconomos (Orama)23 June 1931
Mr A. Moulos (Orontes) 13 Oct 1931
Mr J. Nicoletos (Oranto) 31 Mar 1931
Mrs S. Phacheas (Orama) 23 June 1931
Antoine Perivolaris (Remo) 1 dec 1931
George Politis (Esquilino)20 Jan 1931
John Sgourmallis(Vinimale)21 June 1931
Miss E. Sotiropulos (Oranto) 31 Mar 1931
Mstr J Sotiropulos (Oranto) 31 Mar 1931
Mrs P Sotiropulos (Oranto) 31 Mar 1931
Mrs P.A. Theodoropoulos(Orontes)3 Feb 1931
Mr S.A. Theodoropoulos (Orontes)3 Feb 1931
Nicolas Tzannes (Esquilino)3 Oct 1931
Mr P. Varvaressos (Orama) 24 Nov 1931

1932
Mrs Barbouttis (Strathaird)9 Dec 1932
Mr K. Barbouttis (Strathaird) 9 Dec 1932
Mr S. Baveas (Oronsay)23 Aug 1932
Mr Socrates Behlovanas(Orontes)2 Feb 1932
Paraschevi Camburi (Remo) 6 Dec 1932
Mrs C.Cochineas (Orford) 1 Nov 1932
Mr E.Cochineas (Orford) 1 Nov 1932
Miss Adrianna Koroneos (Orford) 1 Nov 1932
Arch Bishop Timothee Evangelidis (Orama) 26 Jul 1932
Mstr Alexandros Friligos (Orford)1 Nov 1932
Vassilios Georgicopoulos (Ormonde)20 Sep 1932
Mr M. Georgopoulos (Oronsay)5 Jan 1932
Mr H. Kouvelis (Ormonde)20 Sep 1932
J.Peter Mavris (Romolo) 26 April 1932
Mr A.Notaras (Orford)1 Nov 1932
Mrs I.Notaras (Orford) 1 Nov 1932
Mr.C.Pappas (Ormonde) 5 April 1932
Mr P Perivolaris (Otranto)31 May 1932
Miss E. Petalis (Strathnaver) 16 Feb 1932
Mr Dimitri Yiannoutsos (Orford)8 Mar 1932
Mrs M. Yiannoutsos (Orford) 8 Mar 1932

Researched by Peter Makarthis, Inverell
March 2007
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Diaspora Social Life

Kytherians on 'Our Bridge' Sydney Harbour bridge 75th Anniversary.

Deanna McCarthy (nee Psaros/Phacheas) walked across the Sydney Harbour with three generations of her family - husband Peter McCarthy, daughter Sophia Azara and husband Marc Azara , and grand daughters
Mattea, Fabia and Lilian.
Other Kytherians known to walk the bridge on this historic occassion include George Vardas and family and George Poulos and family.
Contact me and I will add you name to this list
Peter M
Inverell
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Diaspora/Migration

Proceedings of the Second International Kytheraismos Symposium: The new spirit of the Kytherian Diaspora The Kytherians in Inverell

The Kytherians in Inverell
Kythera to Cafes Australia 1890 - 1940

Mr Chairman,
Mr Elias Marsellos, Chairman Institute of Kytheraismos
Distinguished Guests
Ladies and Gentlemen

To the members of the Institute - thank you for the invitation to make a presentation to this prestigious gathering of Kytherians.

‘Welcome, friend!’ he said. ‘You can tell us what has brought you here when you have had some food.’

These lines from Homer’s The Odyssey Book are included in the forward of a book I am writing of the pioneering Greeks of Inverell and District, and continues -

“ …with this, Telemachus (son of Odysseus) welcomed the goddess Athena to his father’s home.”

Since time immemorial, Greeks have been travellers, adventurers and entrepreneurs and have valued the notion of being good hosts.
Is it any wonder then, that Greeks have migrated to all corners of the globe and, particularly in the case of the early Greek settlers to Australia, made their start in their new country in the café business?

It has always been fascinating to ponder the words of Telemachus, ‘..what has brought you here.’ Inevitably there are always the simplistic answers regarding tough times in the “Mother Country” and the perception of opportunity in the “Lucky Country”.

But, I have always believed that the reasoning goes deeper than this.

The perception of opportunity does not automatically manifest itself in the psyche of the potential immigrant – not unless there is positive reinforcement from friends, family and acquaintances already established in the New Country”.

“What brought Papou here?” a question we ask ourselves.

“Yia Yia, what brought your Papou here?” ask our grandchildren.

Four years ago I embarked on a small project to write what my wife (Deanna) and I knew of her Kytherian parents and grandparents to preserve these memories for our Children and Grandchildren. The project soon gained momentum.

A box of aging newspaper clippings, photographs and personal papers of the Phacheas and Psaros Families, collected by ‘Beatty’ Psaros - Deanna’s mother - has proved to be a real life Pandora’s Box.

The key to what has unfolded came in the form of the death notice of Deanna’s grand uncle, Peter Phacheas at West Maitland in 1934 - mentioning his association with the establishment of S. Peter & Co at Inverell on the Northern Tablelands of New South Wales.

Thus the odyssey began.

Extensive research in local libraries, National and State Archives, various interviews with local identities and descendants – supplemented by two journeys to Kythera have given me an insight into the lives of these extra-ordinary Greeks and the odyssey they have undertaken.

Come with me on a journey to the Inverell District and share the adventure of

Kytherian pioneers.

Καλο ταξιδι

Inverell – with its own links to mark Modern Greece in Australia – was in the

late 1890’s a rapidly developing town in a rich pastoral and mining district.

The town, established in 1853, is situated 500 km northwest of Sydney NSW

in the region known as the Northern Tablelands


.

A great deal has been documented about early Greek migration to Australia, however little has been recorded of the individuals and their lives.

The First Kytherians arriving 1899 in the Inverell District
established themselves in Inverell and rapidly networked their businesses into the surrounding towns of Tingha, Bingara, Bundarra, Warialda and Emmaville.

These original Kytherians made an outstanding contribution to the development of Australia and laid the foundation for many of the successful and well known families of Kytherian descent in Australia today.

The types of businesses these enterprising Greeks established in country towns such as Inverell included fruit shops, “Oyster Saloons” refreshment rooms and cafes.

A close look at the roots of almost all Kytherian descendents will find a foundation in early café culture.

Peter Phacheas, Peter Sourry and Theo Psaros are but a few of the many Kytherians who have laid this foundation.

The challenge of research makes the task almost impossible to give a complete account as one realizes the complex historical factors influencing the pioneering Greeks’ decision to remain in a land so far from home.

One can only hazard a guess at the feelings of dislocation from family, the lengthy time in making communications, the isolation in this vast land, the anxiety of events in their homeland and the difficulties with assimilation which many young men experienced.

Meanwhile, the continuing unrest on the Balkan Peninsular and Asia Minor made a future in Greece uncertain compared to the “Lucky Country” where successful business ventures were created and families were safe.,
Most have chosen to stay.

The first Greeks to arrive in the Inverell district were primarily miners.

They came from the goldfields of central New South Wales, however the local goldfields at Bingara, Glen Innes and Tenterfield were short lived and they soon moved on to Queensland and Western Australia.

Nicolas Gengo was noted to have mined at Upper Bingara 1895, ‘George the Greek’ at Glen Innes 1880’s and ‘Alick the Greek ‘– at Bingara 1890’s. Myth and mystery surround these figures in the past who led a transitory life in search of elusive riches.

The Greeks showed little interest in tin mining in this area and confined themselves later as fruiterers and oyster saloon proprietors in the tin mining towns of Tingha and Emmaville.

The next wave of Greeks came as the railhead extended and they established their oyster saloons and fruit shops.

Peter Phacheas – age 39 -arrived at Inverell in 1899 following in the path of the Panarettos at Moree and the Coroneos at Glen Innes. Peter Sourry, Constantine Fardouly, Vassilios Gengos, Nicholas Treffily, Theo Psaros, and Kyriakos Baveas were the pioneers establishing a firm foundation for other Greeks to settle in the Inverell District.
Peter Phacheas the son of Emmanuel and Kalliope Φατσεας born 1860 Fatsadika, Kythera, is the first Greek to establish a business in Inverell.

He arrived from Smyrna at Sydney in 1889, worked with John Comino in the noted oyster saloon at 36 Oxford Street Sydney and is believed to have established the first country oyster saloon at Orange NSW in 1894.

He is located at Newtown - an inner Sydney suburb – in 1898 operating an
Oyster Saloon.

Peter Phacheas arrived at Inverell establishing the first oyster saloon in
September 1899. The premises in Otho Street opposite the Post Office, were in a prime location close to three banks, hotel, court house and council chambers.

Bold advertising appeared in the Inverell Times announcing the opening of S.Peter & Co - Sydney Oyster Saloon.

Peter Phacheas was an enterprising businessman and advertised “milk shakes made by machinery” in the Inverell Times Dec 1900.
This feat is well ahead of the Milk Bar revolution of the 1920’s and remarkable

because electricity was not generally available until 1910 at Inverell.


Peter Phacheas sold the business in 1901 to Spiro Panarettos of Moree and returned to Smyrna briefly before coming back to Australia with two of his brothers George (Deanna’s Papou) and John with some extended family. After a brief stay in Fremantle Western Australia, Peter was accompanied by his brother George and nephew Spiro to West Maitland in NSW.

George returned to Smyrna in 1903 married and returned to set up shop and settle at nearby Kurri Kurri.

Peter and Spiro moved to Goulburn and then to Gatton in Queensland c1910.

Spiro returned to Smyrna 1911 after the death of his father.

Peter sold his interest in the Gatton shop and continued in business at Brewarrina and Dubbo in western NSW until retiring at West Maitland.

Peter died at West Maitland 1934

Peter Sourry (Kotsifos) born in the village of Agia Anastasia, in 1884 – age 16 - came to Inverell in 1900. At the tender age of 16, Kotsifos arrived from Kythera the same year and after a short stay at Glen Innes joined S.Peter & Co in Inverell.

With the acquisition of S.Peter & Co by his Uncle Spiro Panarettos the S.Peter & Co enterprise expanded with the opening of another shop in Byron Street Inverell and establishing shops in the nearby tin mining town of Tingha and rural centre at Bundarra.

Spiro Panarettos sold his interest in S.Peter & Co to ‘Kotsifos’ and returned to Potamos c1907.

Peter Soury’s brothers joined in the operation of the shops until they moved to Armidale and Uralla.

Kotsifos went back to Greece in 1911, like many other young Greek men, who were patriotically drawn to the Balkans War. He returned 1914 with wife Marika having married in Potamos. He sold his interest to the Gengos Bros of Moree and the recently arrived Nicholas Trifelly. Peter moved on to Walcha and later into the movie theatre scene at Armidale.

Constantine Fardouly born 1872 at Potamos – age 33 - arrived in Australia 1905 was briefly at Gunnedah and Bingara, arriving in Inverell 1907. He moved onto manage the newly established S. Peter & Co branch at Tingha in 1908 and had commenced trading as Con Peter & Co when naturalized in 1910.

Sons Emmanual aged 17 and Harry – aged 11 - arrived in 1912 were later able to manage the Tingha enterprise when Constantine returned to Kythera 1916.

Constantine’s return to Australia was delayed by the circumstances of World War 1 and on his return sold the business to Kyriakos Baveas in 1923. Constantine Fardouly returned to Kythera in 1924

Emmanual moved to Queensland and Harry later continued in the café scene at Inverell with the Alhambra Café until 1935 and then established the Regent Café. Harry’s family continued to operate the traditional Greek café until closing in 2001.

Theodore Panagiotis Aroney b Cerigo 1881 - age 22 - arrived in Sydney 1903 and came immediately to Inverell working at S.Peter & Co. He established a refreshment room with Constantinos Venardos in the tin mining town of Emmaville in 1906 and was joined by Nicholas Kalokerinos in 1909

Dimitrius ‘Jim’ Marcellos – b. Kouravanthes 1899 - age 15 - arrived Australia 1914 spent 15 months in Tamworth until arriving in Bingara 1916 moved to Charleville QLD handing the business onto the Alfieris Bros (Theo, Jim and Con) from Potamos in 1921.

Kyriakos Baveas (born 1880) from Potamos age 28 arrived in Sydney 1908 and spent two years with S.Peter & Co Inverell until moving to Narrabri 1910. He returned to Greece for the Balkans and Great wars. He returned to Australia 1923 with his eldest son John (Jack) and bought refreshment rooms from Constantine Fardouly. Kyriakos returned to Potamos c1932 leaving the business in the care of son Jack.

The Gengos brothers, Leonidas(arr 1902), Evangelos(arr 1906) and Vassilios(arr 1908), sons of George and Archondoula Gengos of Potamos are entwined in a complex association with S.Peter& Co at Inverell and Moree as employees and partners, from their arrival until they exited the partnership in 1921.Leonidas to Bathurst, Evangelos to Sydney and Vassilios to Moree.

The complex partnership also involved Peter Sourry, Nicholas Aroney(Moree), Nicholas Trifelly(Inverell) and Theo Psaros(Inverell)

Comino (Kominos) George Charles (Karavas) born1885 –age 29 - arr Sydney 1914 from Egypt and spent two years with Crithary relatives at Glen Innes until buying a refreshment room in Warialda in 1916. This began a family network spreading through Warialda, Delungra and Inverell from 1916 to 1953.

George and Georgina Comino arrived at Warialda 1916.They sold the business to Georgina’s brother Peter Crithary and moved to Goulburn 1923.

Zantis (Zantiotis) – Sarantos George – (Sid) b.1895 Karavas Cerigo –age 13- arr Sydney NSW Aug 1908 he spent time in Sydney (2 years), Grafton (3 years), Parkes ( 8 years), Returned to Greece and served in Greek army with war against Turks 1919

Married Kalomira Crithary at Karavas and returned to Australia c1923 to Peak Hill. Bought IXL Café Delungra 1924, Returned to Greece early 1930’s and after a short stay returned again to Australia (1933) entered into partnership with brothers Jim and Jack at Warialda. Bought the Australia Café at Inverell 1941 in partnership with brother Harry. Sold out shop 1953 and family moved to Sydney, Canberra and Goulburn.

Theo Psaros born 1898 Milopotamos – age 14 - arrived in Australia in the care of his Uncle John Andronicus 1912. The son of Dimitrius and Panayiotitsa Psaros of Skoulandrianika/Milopotamos. Theo worked in oyster saloons in Cessnock, Queanbeyan and Sydney before joining the vast number of young Greeks on the Queensland cane fields. He arrived in Inverell with Theo Stratigos 1919 buying Nicholas Trifelly share of S.Peter & Co.

Theo’s brother Peter arrived in Inverell 1921 and joined the partnership.

The Psaros brothers continued a partnership with S.Peter & Co including the IXL Refreshment Room until 1936 and continuing as the Monterey Café until their retirement in 1969.

Theo Psaros married ‘Beatty’ Kalliope Phacheas in Sydney November 1927- the niece of Peter Phacheas the first Greek businessman in Inverell.

Theo and ‘Beatty’ Psaros lived all of their married life in Inverell.

Beatty Psaros was proactive in the Inverell community and proudly promoted her Hellenic Heritage at every opportunity. .
Beatty Psaros died at Inverell 1978

Theo Psaros died at Inverell 1981 – Theo never returned to his island home.


Over 150 other Greeks are known to have been associated with the Inverell District. Their interests were not only contained to the café scene but extended to movie theatres, hotels, tobacco growing and sapphire mining.

The network of their business establishments proved to be no less complex than the families that co existed on Kythera, the island from which they came and now several generations along it is little wonder that Australia is often referred as Megali(Big) Kythera.

The Kytherians who established businesses in Inverell and District form a major proportion of the Greeks in this region.

When businesses were established the owners sponsored relatives to work in these enterprises, many were further assisted financially into their own businesses. During the inter war period 1920 to 1939 a significant number of women relatives were also sponsored, many in a matched role to establish a traditional family.

The most notable is John Andronicos of Moree and Theo Psaros of Inverell.

John Andronicos of Avlemonas sponsored two of his daughters in 1922 and arranged a double wedding for them in Sydney 1923. John repeated the process when he sponsored another two daughters with a subsequent double wedding at Moree 1934.

Theo Psaros of Inverell was responsible for sponsoring three sisters and arranging their marriages before, marrying in 1927.

During the inter war period the Greeks consolidated their establishment in the district expanding, developing their businesses and assimilating into the broader community.

Cultural identity was maintained and the Greeks continued to preserve their
customs. Regular gatherings of Greeks continued to adhere to the customs of their Greek Orthodoxy celebrating the broad spectrum of family life. Visits by Greek priests to conduct baptisms, weddings and funerals were not uncommon and were respected by the local clergy allowing them to conduct religious ceremonies in their churches – usually Church of England.

Many Kytherians have returned to their island in the ensuing years however some were not so fortunate and may be remembered thus:-

A noble life, but written not
In any book of fame;
Among the list of noted ones
None ever heard his name.

For only his own household knew
The victories he had won;
And none but they could testify
How well his work was done.’

These lines from The Land of the Budgeriga by E.McDonnell in 1936 would not be out of place on the graves of the pioneering Greeks who died alone and far from their place of birth.

The graves of some venturesome Greeks are located in the local cemeteries, the mounds have settled with time and the weathered gravestones are often surrounded by weeds.

The passing of these Greeks usually occurred during their working life and they are often interred singularly.

Some are buried in unmarked graves and the only record of their final resting place is located in council records and local historical societies. Obituaries may be located in archival or Greek language newspapers papers.


Peter Emmanuel Phacheas (Fatseas) of Fatsadika is buried in West Maitland cemetery. This grave was unmarked however a comprehensive survey was made of the cemetery and the site located. An obituary appeared in the Greek Herald of September 1934.

John Nicholas Andronicus of Avlemonas is buried in Moree Cemetery. John who left Kythera in 1914, was operating the Monterey Café at East Moree when he died 1936.

Vassilios Gengos of Potamos is also buried nearby at Moree Cemetery and the death of his son Flight Lt Bill Gengos is noted on his headstone. Bill was reported “Missing In Action” at Torbruk 1942, his remains were never recovered. Kalliope Gengos, the distraught wife of Vassilios and mother of Bill moved to Sydney and is buried at Eastern Suburbs Memorial Park.

Lone graves at Bingara Cemetery include Philip Feros of Mitata d 1940 and Jim Melonas of Aroniadika d1943.

Nicholas Peter Comino of Dourianika died at Warialda 1968 and is buried in Armidale cemetery. His wife Georgia died in Brisbane 2004 and is buried at Dourianika Kythera

Irene Stratigos nee Psarou d 1978 and is buried in Botany Cemetery. Her husband Nikolas returned to Greece and is buried at Piso Pigadi on Kythera.

The descendents of the pioneering Kytherians in the café scene were encouraged to achieve a high level of education and seek careers in professions.

To this end the Café scene is no longer the domain of the Greeks and their once popular cafes are all but a fading memory.

The research of this complex web of family with business in the Greek community has been a fascinating process of which I have only touched the tip of the iceberg. I hope that this odyssey will serve to encourage a younger generation to investigate their own roots and preserve a significant heritage.

Preserve the letters and photographs
Record the stories and memories.

In closing. I thank my many Kytherians friends for their support in this project. My thanks also extend to Mayor Johnston and the citizens of Inverell for their continued acknowledgement and encouragement.

Thank you for coming on this journey with me and now, I cast you adrift on your own journey.

Καλο ταξιδι

Author Peter McCarthy (Σκουλανδρισ)
Inverell NSW
Australia
Presented to 2nd International Symposium of Kytheraismos
Hellenic Club
Canberra Australia
Saturday 16 September 2006
Email speterco@bigpond.net.au

Link www.inverell-online.net.au
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Miscellaneous

A harbour view and a new beginning

More than a view of Sydney harbour but a view of the landing place for many Kytherian (and Greek)young men when arriving in Australia to start a new life. Can you imagine how bare it was in 1900 - no bridge, buildings only 5 stories high, steam ships (the Roon) at berth in Circular Quay(beyond the span)and more ships at berth in the piers to right, water taxis, sailing ships.......

Papou did not imagine this scene , he was there.

Peter McCarthy
Kythera to Cafes

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Diaspora Working Life

Children's Book by Kytherian Historian

Kytherian researcher and historian Peter( Skoulandris) McCarthy of Inverell NSW Australia launches digital book.
S.Peter & Co
Inverell NSW Australia

View launch on 22 Aug at Tourism Inverell on www.inverellnewsweb.com.au

Report by Trish Wood from Inverell Times 25 Aug 2006
"The latest technology, a timeless tale, a healthy dose of local content and spectacular illustrations of the Australian bush have been combined in the production of Inverell's own digital book The Three Wallaroos of Green Swamp, launched on Tuesday.
Author Peter McCarthy developed the story out of a love for the local area and a desire to let children explore a relevant local fantasy through the written word.

But in keeping with modern advances, Mr McCarthy created the digital book as a DVD to be read, not listened to, ensuring children and their parents enjoy the experience of reading together.

Inverell mayor Barry Johnston joined the Member for Northern Tablelands, Richard Torbay, at the launch, which included special guest School Education Director (north) Peter Pickett and teachers and students from the Inverell district.



Bush poet Jim Brown read the story to the group with children captivated by his animated style and Mr McCarthy was joined by the story's editor Melina McCarthy and illustrator Kerry Hardy in the celebration of the launch, which culminated months of hard work.

The story is an Inverell adaption of the Three Billy Goats Gruff and with its menacing bunyip is sure to catch the imagination of readers young and old.

As an added treat, the digital format has allowed Mr McCarthy to include a link to the Tourism Inverell website to satisfy the curiosity of those wanting further information on Inverell and surrounds after reading the book."

Have you been to Inverell lately?

Then log on to www.inverell-online.com.au
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Archive/Research

Lonely Graves

‘A LONELY GRAVE.’

“Australia’s wide places, where the white man’s footfall was once heard less frequently than that of the native of the soil, has many a mound that marks the last resting place of some venturesome spirit who had invaded what is still the waterless west. Most of them have nothing but the heaped- up earth to indicate that one who blazed the track made his final stay there. But out on the Barcoo, six hundred miles from Brisbane, where the poet ‘Banjo’
A.B.Patterson, declared: “churches are few and men of religion are scanty,” there is a magnificent monument to the memory of Richard Magoffin, who perished in 1885 whilst searching for water. There are eight lines on the stone, which reads thus:-

‘A noble life, but written not
In any book of fame;
Among the list of noted ones
None ever heard his name.

For only his own household knew
The victories he had won;
And none but they could testify
How well his work was done.’

from the Land of the Budgeriga by E.McDonnel(Hugh Stone)1936



The graves of some venturesome Greeks are located in the local cemetery, the mounds have settled with time and the weathered gravestones are often surrounded by weeds.
The deaths of these Greeks usually occurred during their working life and they are often buried singularly as their wives have since moved to be with their families either on Kythera or in other towns and cities. In some instances the family did not move to Australia and these burials are sole Greeks without any family in Australia.

This latter group are often buried in unmarked graves and the only record of their final resting place is located in council records and local historical societies. Obituaries may be located in archival newspapers or Greek language papers. The largest group of early Greek burials in New South Wales is at Eastern Suburbs Memorial Park formerly known as Botany Cemetery.

Peter Emmanuel Phacheas(Fatseas) of Fatsadika is buried in West Maitland cemetery. This grave was unmarked however a comprehensive survey was made of the cemetery and the site located. An obituary appeared in the Greek Herald of 1934.

The tragic drowning of 17 year old Michel Coutsonikolis of Ano Castania, at Inverell during WW2 is recorded in the local newspaper as is the resultant coronial investigation. Michel was buried at Inverell cemetery and the site was unmarked. Michel had been working at the Australia Café at the time of his drowning at a local swimming hole in the Macintyre River. He was dislocated from his family by the occupation of Greece during WW2 and the news of his death must have been devastating for his family when Greece was liberated.

Archie Krithary (Anastassi Krytharis) of Kriti is buried in Inverell cemetery in an unmarked grave. Archie, a bachelor lived in Inverell for many years.

John Nicholas Andronicus is buried in Moree Cemetery. John had left his wife Frosene (nee Tzentzos) to care of the family and property at Avlemnos and was operating the Monterey Café at East Moree when he died 1936.

Vassilios Gengos of Potamos is also buried nearby at Moree Cemetery and the death of his son Flight Lt Bill Gengos is noted on his headstone. Bill was reported Missing In Action at Torbruk 1942, his remains were never recovered. Kalliope Gengos, the distraught wife of Vassilios and mother of Bill moved to Sydney and is buried at Eastern Suburbs Memorial Park.

Lone graves at Bingara Cemetery include Philip Feros of Mitata d 1940, Jim Melonas of Aroniadika d1943 and Jim Loulias from the island of Samos d1962.

Nicholas Peter Comino of Dourianika died at Warialda 1968 and is buried in Armidale cemetery. His wife died in Brisbane 2004 and is buried at Dourianika Kythera

From ‘Kythera to Cafes’ by Peter McCarthy
Copy right 2006
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Notable Kytherians

Catherine McCarthy

Koukla’s
285 Gravelly Beach Rd
Gravelly Beach
Tasmania 7276
AUSTRALIA
Catherine McCarthy established this business March 2004 continuing a tradition of Greek business in the hospitality industry.
Her great grandfather’s family, commencing with Peter Phacheas (Fatseas), arrived in the colony of NSW 1889 and worked at oyster saloons in Sydney until he established his own business in 1894 at Orange. Peter was associated with businesses in Newtown (1897) and Inverell (1899). He returned to Greece 1901 and returned to Australia with his elder brother George Phacheas and was associated with businesses at West Maitland (1902) and assisted George to establish an oyster saloon at nearby Kurri Kurri (1904).
Peter Phacheas in the ensuing years moved on to establishments in Goulburn, Gatton (Qld), and Dubbo.
Catherine’s Papou – Theo Psaros – arrived from Kythera 1912 and worked in the same scene in Sydney, Cessnock, and Queanbeyan. Like many other Greeks of that generation he had a stint on the cane fields of Queensland which enabled him to stake himself in to business at S. Peter & Co Inverell NSW 1919. Theo Psaros together with his brother Peter who arrived at Inverell1922 conducted themselves in a life long partnership at Inverell with the S. Peter & Co, IXL Café (1922) and the Monterey Café (1936) until they retired 1969.
Catherine attended Ryde Catering College (1982) and afterwards worked in a number of catering companies in Sydney until moving to Inverell and establishing Oslo’s on Otho 1993.
Moving to Tasmania in 1996 saw a return to the origin of the tradition with the acquisition of the sea food establishment Gatenby’s at Rosevears.
Koukla’s, situated on the western shores of the Tamar River north of Launceston is a Mediterranean restaurant and coffee shop with an emphasis on traditional Greek fare.
In all, over a century and four generations of Kytherians in the hospitality industry is a significant achievement. [[picture:"Catherine.JPG" ID:6795]]



18 June 2008
This feature from The Launceston Examiner

State's produce perfect in Greek menu
Lifestyle, Leisure, Eating & Travel

The Koukla's Cafe team: Kristian Geale, Jenna Higginson, Margaret Dargan and Cathy McCarthy. Picture: GEOFF ROBSON

GREEK cuisine and fresh Tasmanian produce is a winning combination for Koukla's Cafe at Gravelly Beach.
Locally grown fruit, vegetables, herbs, seafood and meat form the base of the Mediterranean meals that attract hundreds of Tasmanians and tourists to the riverside restaurant.

"We're driven by what's in season," owner-manager Cathy McCarthy said.

"For example, the scallop season is coming; we only put scallops on in scallop season. We don't have frozen ones."

Chef Margaret Dargan, who has worked with Ms McCarthy since they started the business five years ago, said the aim was to keep the top-quality local flavour true to its origin while extending its flavour.

"We've got a little network around here ... we might arrive at work and there'll be a box of figs on the doorstep, or someone might have grown some beautiful egg-shaped tomatoes," she said.

"There's a man comes who around with a wheelbarrow full of produce and says `come and see what you need out of here' just like you would if you were living in provincial France."

Lamb - the Greek staple - is sourced from Flinders Island.

Ms McCarthy, a third generation Greek, serves an authentic Mediterranean cuisine modified for Australian culture.

"(In Greece) it's more village-type food, more hearty and wholesome with lots of flavours. My mum goes over quite a bit and she says the meat content is not huge, you get a lot of vegetables, lots of greens," she said.

"So when we do things here, we have to bump up the protein because everyone has to have meat. We do classic Greek dishes like kleftiko, which is a slow roasted lemon lamb.

"But even though I've got the Greek flag flying, it's really from any country around the Mediterranean. We've got Spanish and Moroccan.

"One of our signature dishes is the Sicilian seafood stew, an Italian-style dish. It's a hearty meal with salmon, trevalla, mussels and prawns in a tomato and basil broth. It's great at this time of year."Ms McCarthy is Koukla's dessert specialist, baking popular home-made sweets like baklava, Greek custard pie and lemon meringue cheesecake from her mother's recipes.

"She's my inspiration ... she taught me the basics and I perfected them," she said.

Ms McCarthy's parents also unintentionally named the cafe after the Greek endearment they gave to their children.

"They have named two of my three businesses now," she said.

"I started with a gourmet sandwich shop in Inverell in NSW then operated Gatenby's fish shop in Rosevears for six years.

"The reason I opened Koukla's was basically because I lived out here and there was nowhere to eat. I've still got nowhere to eat, but everybody else has! And it was just something different.

"A lot of people said I was crazy. They didn't think there was a market for a Greek cafe in Gravelly Beach.

"But we have people from Launceston, people from everywhere. We're in the Lonely Planet guide so we get lots of tourists."

Ms McCarthy is still passionate about her work, which she says is often like a big party with a great atmosphere, but plans to take an extended holiday to Greece when her daughter finishes school in two years.

Written by Holly Ranson – Launceston Examiner
© Launceston Examiner June 2008
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Miscellaneous

Catherine McCarthy

Koukla’s
285 Gravelly Beach Rd
Gravelly Beach
Tasmania 7276
AUSTRALIA
Catherine McCarthy established this business March 2004 continuing a tradition of Greek business in the hospitality industry.
Her great grandfather’s family, commencing with Peter Phacheas (Fatseas), arrived in the colony of NSW 1889 and worked at oyster saloons in Sydney until he established his own business in 1894 at Orange. Peter was associated with businesses in Newtown (1897) and Inverell (1899). He returned to Greece 1901 and returned to Australia with his elder brother George Phacheas and was associated with businesses at West Maitland (1902) and assisted George to establish an oyster saloon at nearby Kurri Kurri (1904).
Peter Phacheas in the ensuing years moved on to establishments in Goulburn, Gatton (Qld), and Dubbo.
Catherine’s Papou – Theo Psaros – arrived from Kythera 1912 and worked in the same scene in Sydney, Cessnock, and Queanbeyan. Like many other Greeks of that generation he had a stint on the cane fields of Queensland which enabled him to stake himself in to business at S. Peter & Co Inverell NSW 1919. Theo Psaros together with his brother Peter who arrived at Inverell1922 conducted themselves in a life long partnership at Inverell with the S. Peter & Co, IXL Café (1922) and the Monterey Café (1936) until they retired 1969.
Catherine attended Ryde Catering College (1982) and afterwards worked in a number of catering companies in Sydney until moving to Inverell and establishing Oslo’s on Otho 1993.
Moving to Tasmania in 1996 saw a return to the origin of the tradition with the acquisition of the sea food establishment Gatenby’s at Rosevears.
Koukla’s, situated on the western shores of the Tamar River north of Launceston is a Mediterranean restaurant and coffee shop with an emphasis on traditional Greek fare.
In all, over a century and four generations of Kytherians in the hospitality industry is a significant achievement.
Open full entry