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Keramouto

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Village introduction

An old settlement in southwest Kythera, spread across two low hills and divided into Ano (Upper) and Kato (Lower) Keramouto (also Pano Chorio and Kato Chorio). One of the island's oldest settlements, appearing in sources from the early 14th century. In the 1328 Catalan affair documents, a witness from Cheramoto is mentioned. The name is Byzantine—"keramoton" refers to a roof covered with tiles, rare in the Byzantine era when most homes had earthen roofs. Keramouto grew steadily, with branches of the Kasimatis and Leontsini families from Chora settling here. Tradition calls it an "aristocratic village" (archontochori) due to the noble families residing here. The village had up to four parishes in the 18th century, indicating a stable population. Despite continuous habitation since the 13th century, no church from that era survives.

Condensed from Emmanuel Kalligeros's excellent Kytherian Geographical Placenames which is available here

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Vintage Portraits/ People

Panagiotis Theod. Leontsinis

This is my grand father: Panagiotis Theod. Leontsinis my mother's father from Keramoto Kythera. He went to USA sometime in the second half of 19th century sailing on a small kaiki from Alexandria Egypt together with some other compatriots, the number of which I do not know and it took them 6 months to reach America. All I know from my mother's words is that on the way they found themselves having no more drinking water and so they had to squeeze the kaik sails and drank. He went to St. Louis the "gate to the west" and from there he started working on laying the rail road tracks. He eventually reached San Francisco and became an American citizen in 1875. On his return to his home village Keramoto in Kythera he was immediately nicknamed "The American". His family thereafter were known as the Americanos family.
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Sporting Life

The Canowindra News received a request recently to track down the elusive Stathis Cup

- played for by local Rugby League teams in the 1920's to 1930's.

With family connections to the lost trophy, John Minchin has provided the following information in the hopes that someone may be able to provide information on the trophy- or better yet, maybe it's sitting in someone's shed, lounge room or storage room, just waiting to be discovered.

If anyone can provide any information please contact John Minchin on
03 62471115 or 0418 316 034.

John can also be reached by email, here.

Alternatively, contact the Canowindra News on 02 6342 1044.

Background of Peter Stathis

Panagiotis Giorgos Stathis was born in Keramouto on the island of Kythera, Greece on 24th October 1891, son of Fr. Giorgios who was a priest at a church in Keramouto.

In 1909 at the age of 18, Panayiotis migrated to Australia, arriving in Sydney on 22nd May.

He changed his name from Panagiotis to Peter , and commenced working for Mr Z Cominos in Pitt St Sydney. In 1910 he ventured away from the city to work for Mr G Potiri at Walcha. Then to Brisbane to work for the Freeleagus Brothers in Edward St.

By August 1910 he was in partnership with a Mr Macree in Townsville.

Between 1911 and 1919 he lived and worked as a shopkeeper in Hay, NSW. His brother Emmanuel arrived in Australia in 1914 and they were business partners in a Refreshment Room , providing "Fresh Fish and Oysters twice a week."

The Stathis family in Canowindra

In 1920 Peter moved to Canowindra and operated a Fruit and Confectionary Shop or "Refreshment Rooms", firstly with a Nicholas Calocherry, then on his own.

In October 1920, Panagiotis Chlentzos arrived in Australia from Kythera, Greece accompanied by his daughter Stamatina Chlentzos (aka Bylos), presumably to find her a husband or as part of an arrangement with the Stathis family. In any case Peter Stathis married Stamatina in Holy Trinity Greek Orthodox Church in Surrey Hills Sydney on 13th December 1921.

In Canowindra, they began their family with George in 1922, and Irene two years later in 1924. Two of Stamatina's brothers, Angelo and Con Bylos lived nearby in Cowra.

In April 1926 a fire completely destroyed the building owned by Mr T Callan that housed the Stathis shop and three others (a Tailor, Stock and Station agent, and a hairdresser).

Sometime after this in 1927 they were back in business operating the Garden of Roses cafe which is still operating today. From photos of the time, it appears that the Garden of Roses may have been built on the site of the original building. Daughter Eleni, and youngest son Peter were born in 1927 and 1929 respectively. The family lived in rooms above the shop.

The Stathis Cup

Many press items discovered in the National Library newspaper archive Trove recently mention rugby league teams in the Boree Shire, playing for the Stathis Cup. Towns mentioned include Grenfell, Woodstock, Lyndhurst, Cudal, Mandurama and Canowindra. The newspaper reports date from 1925 - 1936. It is assumed that the Cup was likely to have been donated by Peter Stathis as a marketing tool. There is evidence that a number of other Greek business people in that part of NSW also had Rugby League competitions named after them. The Stathis Cup competition may have included a money to help pay for uniforms, fees or maintenance of grounds. The descendants of Peter Stathis would be very interested in discovering the whereabouts of the cup, if it exists. Photographs of winning teams from the time with the Cup would also be fascinating to see. Perhaps someone from the area can help with recollections or information.

After Canowindra

In 1930 the family left Canowindra and moved to Tumut where Peter commenced operating the newly built Montreal Theatre; he took over the lease a year later and the theatre was operated by the family until the late 1960s. The family were well respected members of the Tumut community. Peter was active in the local bowls club, and won many local competitions. He died suddenly in 1959 whilst in the midst of planning a trip back to his birthplace. His wife Stamatina remained in Tumut where 3 of her children had remained and had families of their own. She died in 1972 following some years of bad health.
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Life Stories

Stathis family from Keramouto

Panagiotis Giorgos Stathis was born in Keramoto on the island of Kythera, Greece on 24th October 1891. His father Giorgios was a priest at a church in Keramouto.

In 1909 Panayiotis migrated to Australia, arriving in Sydney on 22nd May. He was only 18 years old.
He changed his name from Panagiotis to Peter , and commenced working for Mr Z Cominos in Pitt St Sydney. In 1910 he ventured away from the city to work for Mr G Potiri at Walcha. Then to Brisbane to work for the Frigilis Brothers in Edward St.
By August 1910 he was in Partnership with a Mr McCree in Townsville.

Between 1911 and 1920 he lived and worked as a shopkeeper in Hay, NSW. His brother Emmanuel arrived in Australia in 1914 and they were business partners in a Refreshment Room , providing "Fresh Fish and Oysters twice a week".

In October 1920, Panagiotis Chlentzos arrived in Australia from Kythera, Greece accompanied by his daughter Stamatina Chlentzos (aka Bylos), presumably to find her a husband or as part of an arrangement with the Stathis family.
In any case Peter Stathis married Stamatina Bylos in Holy Trinity Greek Orthodox Church in Surrey Hills Sydney on 13th December 1921.

They moved to Canowindra and operated a Fruit and Confectionary Shop (name and location unknown). They began their family with George in 1922, and Irene 2 years later in 1924.
Two of Stamatina's brothers, Angelo and Con Bylos lived nearby in Cowra.

In April 1926 a fire completely destroyed the building owned by Mr T Callan that housed the Stathis shop and 3 others (a Tailor, Stock and Station agent, and a hairdresser). Sometime after this in 1927 they were back in business operating the Garden of Roses café which is still operating today. Daughter Eleni, and youngest son Peter were born in 1927 and 1929 respectively.

In 1930 the family moved to Tumut where Peter Snr commenced operating the newly built Montreal Theatre; he took over the lease a year later and the theatre was operated by the family until the late 1960s.
The family were well respected members of the Tumut community. Peter was active in the local bowls club. Peter Snr died suddenly in 1959 whilst in the midst of planning a trip back to his birthplace.
His wife Stamatina remained in Tumut where 3 of her children had remained and had families of their own. She died in 1972 following some years of bad health.
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Guestbook

Annette mitchell - West palm beach f;

My Father, John Cassimatis was born in Karamouto anf immigrated to Vandergrift PA around 1912. He married my mother, Helen Mazarakis around 1914 in Vandergrift. My grandfather, was Theodore Cassimatis and was the local priest in Karamouto. I am proud to be "first generation of these wonderful Kytherians. Annette Cassimatis Mitchell
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Life Stories

Γεώργιος Ν. Λεοντσίνης

Ο Γεώργιος Ν. Λεοντσίνης είναι Ομότιμος Καθηγητής του Εθνικού και Καποδιστριακού Πανεπιστημίου Αθηνών. Γεννήθηκε στα Κύθηρα. Είναι έγγαμος με την Καθηγήτρια Φιλοσοφίας του Πανεπιστημίου Αθηνών Αθανασία-Ευαγγελία Γλυκοφρύδη και έχουν αποκτήσει δύο κόρες, την Ελένη και τη Μαριτίνα. Σπούδασε στη Φιλοσοφική Σχολή του Πανεπιστημίου Αθηνών και έλαβε διαδοχικά τα πτυχία των Τμημάτων Ιστορίας-Αρχαιολογίας και Κλασικής Φιλολογίας. Υπηρέτησε στον ελληνικό στρατό ως έφεδρος ανθυπολοχαγός πυροβολικού και ανέλαβε στη «Σχολή Πυροβολικού», αμέσως μετά την αποφοίτησή του απ’ αυτήν και μέχρι τη λήξη της στρατιωτικής του θητείας, τη διδασκαλία σ’ αυτήν μαθημάτων σχετικών με τις πανεπιστημιακές του σπουδές (στρατιωτική ιστορία, γενική μόρφωση και παιδεία). Ολοκλήρωσε, με υποτροφία του «Ιδρύματος Κρατικών Υποτροφιών», μεταπτυχιακές σπουδές στην Αγγλία (University of East Anglia, School of Modern Languages and European History), που οδήγησαν στην απόκτηση διδακτορικού διπλώματος (Ph.D.) στη νεότερη ελληνική και ευρωπαϊκή ιστορία.
Πραγματοποίησε στην περιοχή της νεότερης ελληνικής και ευρωπαϊκής ιστορίας μεταδιδακτορική έρευνα (1987-1988) στο Πανεπιστήμιο του Λονδίνου (University of London, Holloway and Bedford New College, Department of History), στο πλαίσιο προγράμματος υποτροφιών της «Επιστημονικής Επιτροπής Τεχνικής Βοήθειας του Υπουργείου Εθνικής Οικονομίας» με την ιδιότητα του Επισκέπτη Ερευνητή (Visiting Scholar). Συνεργάσθηκε για θέματα και ζητήματα της περιοχής των επιστημονικών και ερευνητικών του ενδιαφερόντων με το διδακτικό προσωπικό του Τμήματος Ιστορίας του Royal Holloway and Bedford New College του Πανεπιστημίου του Λονδίνου και ιδίως με τους Καθηγητές Julian Chrystostomides και Jonathan Riley-Smith. Κατά το διάστημα των προπτυχιακών, μεταπτυχιακών και μεταδιδακτορικών του σπουδών αλλά και της επαγγελματικής και ακαδημαϊκής του δραστηριότητας παρακολούθησε στο εσωτερικό και στο εξωτερικό ελληνικά και διεθνή σεμινάρια επιμόρφωσής του σχετικά με θέματα κοινωνικής ιστορίας, κοινωνιολογίας, κοινωνικής ανθρωπολογίας, μελέτης του περιβάλλοντος και ιστορίας της νεοελληνικής εκπαίδευσης.
Είναι μέλος της «The Historical Association» της Μ. Βρετανίας, τακτικό μέλος του «Institute of Historical Research» του Λονδίνου, του «Συλλόγου διδακτόρων του Πανεπιστημίου της East Anglia» της Μ. Βρετανίας και ιδρυτικό μέλος της «Hellenic Society» των Ελλήνων φοιτητών του ίδιου Πανεπιστημίου, της «Greek Alumni Association of the University of East Anglia», της «International Society for the Study of European Ideas», της «Ελληνικής Ιστορικής Εταιρείας», της «Ελληνικής Επιτροπής Σπουδών Νοτιοανατολικής Ευρώπης», της «Εταιρείας Μελέτης των σχέσεων Δύσεως και Ελληνισμού», τακτικό μέλος της «Εταιρείας Ιστορικών Σπουδών επί του Νεωτέρου Ελληνισμού», ιδρυτικό μέλος της επιστημονικής εταιρείας «Κέντρο Μελετών Ιονίου», εταίρος της «Αναγνωστικής Εταιρείας Κερκύρας», ιδρυτικό μέλος και πρόεδρος του Δ.Σ. της «Εταιρείας Θεωρίας, Έρευνας και Διδακτικής της γενικής και της τοπικής Ιστορίας», μέλος της «Εταιρείας Ελλήνων Λογοτεχνών», μέλος του Δ.Σ. του «Ομίλου Κυθηρίων Πανεπιστημιακών», ιδρυτικό μέλος και μέλος του Δ.Σ. της «Εταιρείας Κυθηραϊκών Μελετών», ιδρυτικό μέλος και μέλος του «Ανοικτού Πανεπιστημίου Δήμου Κυθήρων», ιδρυτικό μέλος του «Πανεπτανησιακού Κέντρου Μελέτης-Διάσωσης-Διάδοσης των Έργων της Επτανησιακής Μουσικής», μέλος της «Παιδαγωγικής Εταιρείας Ελλάδος», μέλος της «Ελληνικής Ανθρωπιστικής Εταιρείας», ιδρυτικό μέλος του «Κέντρου Έρευνας, Επιστήμης και Εκπαίδευσης», μέλος του Φιλολογικού Συλλόγου «Παρνασσός», μέλος της «Ελληνικής Εταιρείας Φιλοσοφικών Μελετών», μέλος της «Εραλδικής και Γενεαλογικής Εταιρείας Ελλάδος», μέλος της «Πανελλήνιας Ένωσης Φιλολόγων», μέλος του Δ.Σ. του «Συλλόγου προς Διάδοσιν Ωφελίμων Βιβλίων», ιδρυτικό μέλος του επιστημονικού σωματείου «Όμιλος Φίλων του Ιπποκρατείου Όρκου», μέλος της «Ελληνικής Αντικαρκινικής Εταιρείας» και πρόεδρος του «Παραρτήματος Κυθήρων της Ελληνικής Αντικαρκινικής Εταιρείας», της «Εταιρείας Λακωνικών Σπουδών», της «Ιστορικής, Λαογραφικής και Αρχαιολογικής Εταιρείας Κρήτης», μέλος επί πολλά χρόνια του Δ.Σ. του «Τριφυλλείου Ιδρύματος Αθηνών», μέλος του «Κυθηραϊκού Συνδέσμου Αθηνών», μέλος της «Κυθηραϊκής Αδελφότητας Πειραιώς-Αθηνών», μέλος του «Σώματος Ομοτίμων Καθηγητών του Πανεπιστημίου Αθηνών».
Το έτος 1971 του απονεμήθηκε τιμητικό δίπλωμα από την «Κυθηραϊκή Αδελφότητα Πειραιώς-Αθηνών» για τη συγγραφή του ιστορήματος Τα Κύθηρα και η εθνική παλιγγενεσία του 1821 και για την ενεργό συμμετοχή του στις δραστηριότητες και τις πνευματικές, πολιτιστικές και άλλες εκδηλώσεις συλλόγων και κοινωφελών ιδρυμάτων της κυθηραϊκής παροικίας Πειραιώς-Αθηνών. Το Διοικητικό Συμβούλιο του «Συλλόγου Ελλήνων Αποφοίτων της Αμπετείου Σχολής», με την ευκαιρία του πανηγυρικού εορτασμού των πενήντα χρόνων δράσης του, του απένειμε το έτος 1982 αναμνηστικό μετάλλιο του Χρυσού Ιωβηλαίου του Συλλόγου για την προσφορά του στην επιστήμη και στην εκπαίδευση. Το έτος 2004 του απονεμήθηκε το «Βραβείο Αρώνη» από το Εθνικό και Καποδιστριακό Πανεπιστήμιο Αθηνών για το βιβλίο του Θεωρητικά και μεθοδολογικά ζητήματα διδακτικής της ιστορίας και του περιβάλλοντος (εκδ. Ινστιτούτο του Βιβλίου – Α. Καρδαμίτσα, Αθήνα 2003, 343 σσ.).
Διετέλεσε Σχολικός Σύμβουλος καθηγητών για τα ιστορικά και φιλολογικά μαθήματα σχολείων της Δευτεροβάθμιας Εκπαίδευσης του Υπουργείου Παιδείας. Δίδαξε κατά τα ακαδημαϊκά έτη 1984/85 έως 1989/90, στη βαθμίδα του Επίκουρου Καθηγητή με βάση το Π.Δ. 407/80, στο Τμήμα Ιστορίας του Ιονίου Πανεπιστημίου το γνωστικό αντικείμενο «Δυτικές ευρωπαϊκές κυριαρχίες στον ελληνικό χώρο», σε δύο εξάμηνα του κάθε ακαδημαϊκού έτους, γνωστικό αντικείμενο που για πρώτη φορά διδάχθηκε από τον Καθηγητή Γεώργιο Λεοντσίνη αυτοτελώς σε ελληνικό πανεπιστήμιο. Το 1989 εξελέγη Επίκουρος Καθηγητής στο Παιδαγωγικό Τμήμα Δημοτικής Εκπαίδευσης του Πανεπιστημίου Αθηνών (Τομέας Ανθρωπιστικών Σπουδών). Δίδαξε τα μαθήματα «Δυτικές ευρωπαϊκές κυριαρχίες στον ελληνικό χώρο», «Νεότερη ελληνική και ευρωπαϊκή ιστορία» και «Ιστορία και διδακτική της ιστορίας». Κατά τα ακαδημαϊκά έτη 1989/90 έως 1997/98, δίδαξε επίσης τα μαθήματα «Νεότερη ελληνική και ευρωπαϊκή ιστορία» και «Ιστορία και διδακτική της ιστορίας», στη βαθμίδα του Επίκουρου Καθηγητή και του Αναπληρωτή Καθηγητή με βάση το Π.Δ. 407/80, στα Παιδαγωγικά Τμήματα (Δημοτικής Εκπαίδευσης και Νηπιαγωγών) του Πανεπιστημίου Θεσσαλίας.
Στο πλαίσιο μορφωτικής συμφωνίας Ελλάδας και Αλβανίας και ύστερα από πρόσκληση της «Διεύθυνσης Διεθνών Εκπαιδευτικών Σχέσεων του Υπουργείου Παιδείας» (απόφαση Υπουργού Παιδείας), δίδαξε κατά το ακαδημαϊκό έτος 1988-89 στο «Ανώτατο Παιδαγωγικό Ινστιτούτο Αργυροκάστρου» του Πανεπιστημίου των Τιράνων, το μάθημα «Νεότερη ελληνική και βαλκανική ιστορία». Τα μαθήματα αυτά εντάχθηκαν στο πρόγραμμα επιμόρφωσης των ελληνόφωνων δασκάλων των σχολείων της ελληνικής μειονότητας στη χώρα αυτή. Δίδαξε στο Πανεπιστήμιο της Μάλτας κατά το ακαδημαϊκό έτος 1991-1992, με την ιδιότητα του Επισκέπτη Καθηγητή και στο πλαίσιο των επιστημονικών ανταλλαγών των Πανεπιστημίων Αθηνών και Μάλτας, «Νεότερη ελληνική και ευρωπαϊκή ιστορία» καθώς και «Κοινωνική ιστορία της περιόδου της Βρετανικής Προστασίας των νησιών Μάλτας και Επτανήσου». Έχει δώσει διαλέξεις στο πλαίσιο διακρατικών ανταλλαγών Ελλάδος, Συρίας και Αιγύπτου και έχει συμμετάσχει σε προγράμματα ανταλλαγών του Συμβουλίου της Ευρώπης που έχουν οργανωθεί στην Αγγλία, Γερμανία, Νορβηγία και Φιλανδία. Το 2005 δίδαξε στο La Trobe University, Melbourne της Αυστραλίας ως Επισκέπτης Καθηγητής. Κατά την επίσκεψή του το ίδιο έτος στην Αυστραλία έδωσε διαλέξεις και παρέδωσε σεμινάρια στο «Εθνικό Κέντρο Ελληνικών Μελετών και Έρευνας» του La Τrobe University στην Melbourne και στο Australian National University στην Canberra. Το έτος αυτό υπήρξε επίσης υπότροφος του British Council για έρευνα που διεξήχθη στο Royal and Holloway College του University of London.
Το έτος 1992 εξελέγη στο Παιδαγωγικό Τμήμα Δημοτικής Εκπαίδευσης Αναπληρωτής Καθηγητής στο γνωστικό αντικείμενο «Κοινωνική ιστορία της νεότερης Ελλάδας-Δυτικές ευρωπαϊκές κυριαρχίες στον ελληνικό χώρο και ιστορία των θεσμών» και το έτος 1997 Καθηγητής στο γνωστικό αντικείμενο «Νεότερη ελληνική ιστορία και Διδακτική της ιστορίας». Το 2004 εξελέγη Αναπληρωτής Πρόεδρος του Παιδαγωγικού Τμήματος Δημοτικής Εκπαίδευσης του Πανεπιστημίου Αθηνών (2004-2006). Εξελέγη Πρόεδρος του «Συλλόγου Διδακτικού Προσωπικού του Παιδαγωγικού Τμήματος Δημοτικής Εκπαίδευσης του Πανεπιστημίου Αθηνών» (1998-2002). Οι διαδοχικές του εκλογές για να διδάξει, με την ιδιότητα του μέλους Δ.Ε.Π. στο Ιόνιο Πανεπιστήμιο (Τμήμα Ιστορίας) καθώς και στα Πανεπιστήμια Θεσσαλίας και Αθηνών (Παιδαγωγικά Τμήματα) όπως και οι εξελίξεις του από τη βαθμίδα του Επίκουρου Καθηγητή έως και τη βαθμίδα του Καθηγητή στο Πανεπιστήμιο Αθηνών πραγματοποιήθηκαν, στο σύνολό τους, με εισηγήσεις διεθνούς κύρους ελλήνων πανεπιστημιακών καθηγητών ιστορίας. Στην αρχική γι’ αυτόν βαθμίδα του Επίκουρου Καθηγητή στο Παιδαγωγικό Τμήμα Δημοτικής Εκπαίδευσης του Πανεπιστημίου Αθηνών τα μέλη της εισηγητικής επιτροπής, όπως και του εκλεκτορικού σώματος, ορίστηκαν με κλήρωση από καθηγητές Τμημάτων Ιστορίας και Αρχαιολογίας ελληνικών πανεπιστημίων.
Διετέλεσε τακτικό μέλος και Αναπληρωτής Πρόεδρος της Γενικής Συνέλευσης του «Προγράμματος Σπουδών Επιλογής Διαχείρισης Ανθρωπίνων Πόρων και Διοίκησης» του Εθνικού και Καποδιστριακού Πανεπιστημίου Αθηνών. Δίδαξε σε αυτό τα μαθήματα «Ιστορία της νεότερης Ελλάδας», «Νεότερη ευρωπαϊκή ιστορία» και «Ιστορία της νεοελληνικής εκπαίδευσης». Επέβλεψε επίσης στο πρόγραμμα αυτό διπλωματικές εργασίες μεγάλου αριθμού φοιτητών επί πτυχίω. Στο Μαράσλειο Διδασκαλείο του Παιδαγωγικού Τμήματος Δημοτικής Εκπαίδευσης του Πανεπιστημίου Αθηνών διδάσκει από το ακαδημαϊκό έτος 1989-90 (έτος ακαδημαϊκής σύνδεσης του Μαρασλείου Διδασκαλείου με το Εθνικό και Καποδιστριακό Πανεπιστήμιο Αθηνών) τα μαθήματα «Νεότερη ελληνική και ευρωπαϊκή ιστορία», «Ιστορία και διδακτική της ιστορίας» και «Πρακτικές ασκήσεις διδακτικής της ιστορίας και μελέτης του περιβάλλοντος». Διετέλεσε μέχρι την αφυπηρέτησή του από το Πανεπιστήμιο Αθηνών επιστημονικός υπεύθυνος των προσφερόμενων στο Μαράσλειο Διδασκαλείο μαθημάτων ιστορίας και διδακτικής της ιστορίας. Συνέβαλε στην κατάρτιση του ειδικού προγράμματος «Επανεκπαίδευση Διοριστέων ως Δασκάλων-Πτυχιούχων Παιδαγωγικών Ακαδημιών Αλλοδαπής» των Παιδαγωγικών Τμημάτων Δημοτικής Εκπαίδευσης των ελληνικών πανεπιστημίων και δίδαξε κατά τα έτη 1995-1999 στα Παιδαγωγικά Τμήματα των Πανεπιστημίων Αθηνών και Θεσσαλίας για το πρόγραμμα αυτό τα μαθήματα «Νεότερη ελληνική και ευρωπαϊκή ιστορία και «Ιστορία και διδακτική της ιστορίας».
Στο εκπαιδευτικό πρόγραμμα «Ακαδημαϊκή και Επαγγελματική Αναβάθμιση Εκπαιδευτικών Πρωτοβάθμιας Εκπαίδευσης» του Πανεπιστημίου Αθηνών δίδαξε από το ακαδημαϊκό έτος 1997 το μάθημα «Ελληνική ιστορία και διδακτική της ιστορίας». Στο πρόγραμμα αυτό διετέλεσε επιστημονικός υπεύθυνος των μαθημάτων ιστορίας και μελέτης του περιβάλλοντος. Δίδαξε στην Ανωτάτη Σχολή Εθνικής Ασφάλειας της Αστυνομικής Ακαδημίας το μάθημα «Νεότερη ελληνική και ευρωπαϊκή ιστορία». Κατά τα ακαδημαϊκά έτη 1995-1996 έως το 2002-2003 διετέλεσε Διευθυντής του «3ου Περιφερειακού Επιμορφωτικού Κέντρου Αθηνών» καθώς και επιστημονικός υπεύθυνος σ’ αυτό σειράς επιμορφωτικών προγραμμάτων για εκπαιδευτικούς της Πρωτοβάθμιας και Δευτερο-βάθμιας εκπαίδευσης. Η συμβολή του στη συγκρότηση της υποδομής του Κέντρου αυτού και στη διαμόρφωση των προγραμμάτων σπουδών και επιμόρφωσης των εκπαιδευτικών ήταν ιδιαιτέρως αποτελεσματική. Δίδαξε σε αυτό, όπως και σε άλλα «Περιφερειακά Επιμορφωτικά Κέντρα» της Ελλάδας, τα μαθήματα «Νεότερη ελληνική και ευρωπαϊκή ιστορία» και «Διδακτική της ιστορίας». Με πρωτοβουλία του και με εκπαιδευτικούς φορείς διοργάνωσε και διοργανώνει σεμινάρια επιμόρφωσης ελλήνων εκπαιδευτικών ή συμμετέχει, ως επιμορφωτής, σε ελληνικά και διεθνή σεμινάρια επιμόρφωσης ελλήνων και ξένων εκπαιδευτικών.
Με εισήγησή του στον Τομέα Ανθρωπιστικών Σπουδών του Παιδαγωγικού Τμήματος Δημοτικής Εκπαίδευσης του Πανεπιστημίου Αθηνών οργάνωσε, με τη συνεργασία συναδέλφων του Καθηγητών Χαράλαμπου Μπαμπούνη και Μιχαήλ Μερακλή και στο πλαίσιο ίδρυσης από το Τμήμα και λειτουργίας Μεταπτυχιακού Προγράμματος Σπουδών, την επιστημονική Κατεύθυνση «Ιστορία και διδακτική της ιστορίας», η οποία λειτουργεί από το ακαδημαϊκό έτος 1994-1995. Στην Κατεύθυνση αυτήν, της οποίας διετέλεσε επιστημονικός υπεύθυνος από την αρχή της λειτουργίας της μέχρι την αφυπηρέτησή του, προσφέρει μέχρι σήμερα τα μαθήματα «Νεότερη ελληνική και ευρωπαϊκή ιστορία», «Διδακτική της ιστορίας», «Μεθοδολογία της ιστορικής έρευνας» και «Πρακτικές ασκήσεις διδακτικής της ιστορίας και μελέτης του περιβάλλοντος». Με εισήγηση και την οργανωτική φροντίδα του Καθηγητή κ. Λεοντσίνη ιδρύθηκε και λειτουργεί, από το ακαδημαϊκό έτος 2002-2003, στο Παιδαγωγικό Τμήμα Δημοτικής Εκπαίδευσης του Πανεπιστημίου Αθηνών «Εργαστήριο Κοινωνικών Επιστημών», του οποίου διετέλεσε Διευθυντής κατά τα έτη 2002-2008 (Φ.Ε.Κ. 213,13/9/02).
Υπό την επιστημονική του επίβλεψη και ερευνητική εποπτεία έχουν εκπονηθεί ή εκπονούνται διδακτορικές διατριβές στην ιστορία και στη διδακτική της ιστορίας στο Παιδαγωγικό Τμήμα Δημοτικής Εκπαίδευσης (Τομέας Ανθρωπιστικών Σπουδών) του Εθνικού και Καποδιστριακού Πανεπιστημίου Αθηνών. Είναι μεταξύ των μελών Δ.Ε.Π. που εισηγήθηκαν και ίδρυσαν (1991) τον Τομέα Ανθρωπιστικών Σπουδών του Παιδαγωγικού Τμήματος Δημοτικής Εκπαίδευσης του Πανεπιστημίου Αθηνών, ενώ έχει επί σειράν ετών διατελέσει Διευθυντής του Τομέα του Τμήματος. Συνεχίζει, ως Ομότιμος Καθηγητής, να διδάσκει στο Πρόγραμμα Μεταπτυχιακών Σπουδών του Τμήματος (Κατεύθυνση: Ιστορία και διδακτική της ιστορίας). Από το ακαδημαϊκό έτος 2008-2009 διδάσκει περιοδικά στο Τμήμα Επιστημών Αγωγής του Πανεπιστημίου Λευκωσίας, συμμετέχοντας στη διδασκαλία του μαθήματος «Αρχές και μεθοδολογία της ιστορίας» για τους προπτυχιακούς φοιτητές. Στο πλαίσιο του Προγράμματος Μεταπτυχιακών Σπουδών «Εκπαίδευση και πολιτισμός» του Χαροκοπείου Πανεπιστημίου (Κατεύθυνση: «Αγωγή και Πολιτισμός», διδάσκει από το ακαδημαϊκό έτος 2008-2009 το μάθημα «Τοπική ιστορία, τέχνη και πολιτισμός» στο οποίο και επιβλέπει, στην κατεύθυνση αυτή, διπλωματικές εργασίες για την απόκτηση από τους μεταπτυχιακούς φοιτητές Διπλώματος Ειδίκευσης.
Έχουν, υπό την επιστημονική του εποπτεία, εκπονηθεί μέχρι σήμερα στο Παιδαγωγικό Τμήμα Δημοτικής Εκπαίδευσης είκοσι πέντε διδακτορικές διατριβές στη νεότερη ελληνική ιστορία και τη διδακτική της ιστορίας, ενώ βρίσκονται στο στάδιο της εκπόνησης άλλες επτά. Συμμετέχει σε τριμελείς και επταμελείς επιτροπές επιστημονικής εποπτείας διπλωματικών εργασιών (Διπλώματα Ειδίκευσης) και διδακτορικών διατριβών στο ίδιο Τμήμα και σε άλλα Τμήματα του Πανεπιστημίου Αθηνών καθώς επίσης και σε άλλα ελληνικά πανεπιστήμια ή πανεπιστήμια του εξωτερικού. Διετέλεσε επόπτης διακοσίων περίπου διπλωματικών εργασιών για την απόκτηση του Διπλώματος Ειδίκευσης, που εκπονήθηκαν και υποστηρίχθηκαν επιτυχώς, και συνεχίζει να επιβλέπει διπλωματικές εργασίες, που τελούν υπό εκπόνηση. Έχει διατελέσει εξωτερικός κριτής διδακτορικών διατριβών σε πανεπιστήμια του εξωτερικού (ενδεικτικά αναφέρεται ότι διατέλεσε εξωτερικός εξεταστής της διδακτορικής διατριβής του Demetrios Tsingris με τίτλο The History of the Greek Orthodox Community of New South Wales, La Trobe University, Melbourne, Australia και του George Metropoulos στο University of Sydney, Sydney, Australia). Έχει διατελέσει και διατελεί επόπτης σπουδών και επιστημονικός σύμβουλος διδακτορικών διατριβών υποψηφίων διδακτόρων-υποτρόφων εξωτερικού του «Ιδρύματος Κρατικών Υποτροφιών» και του «Ιδρύματος Αλέξανδρος Σ. Ωνάσης» (υποβολή προς τα ιδρύματα αυτά γνωμοδοτήσεων για την επιστημονική και ερευνητική πρόοδο υποτρόφων τους). Διατελεί αξιολογητής υποψηφίων για μεταπτυχιακές σπουδές πρώτου κύκλου του Ι.Κ.Υ. (Μεταπτυχιακά Διπλώματα Ειδίκευσης). Διετέλεσε και διατελεί, ως Ομότιμος Καθηγητής, μέλος τριμελών εισηγητικών επιτροπών για την επιλογή και εξέλιξη υποψηφίων για θέσεις διδακτικού και ερευνητικού προσωπικού σε ελληνικά και ξένα πανεπιστήμια.
Υπέβαλε πρόταση αναμόρφωσης του ισχύοντος μέχρι το ακαδημαϊκό έτος 2002-2003 προγράμματος προπτυχιακών σπουδών του Παιδαγωγικού Τμήματος Δημοτικής Εκπαίδευσης του Πανεπιστημίου Αθηνών (Τομέας Ανθρωπιστικών Σπουδών), για τα μαθήματα ιστορίας και διδακτικής της ιστορίας, η οποία εγκρίθηκε και υλοποιήθηκε (Πρόγραμμα ΕΠΕΑΕΚ 2). Στο πλαίσιο ανάπτυξης «Διατμηματικού Προγράμματος Προπτυχιακών Σπουδών για Θέματα Φύλου και Ισότητας» στο Πανεπιστήμιο Αθηνών υπέβαλε πρόταση, η οποία εγκρίθηκε και λειτούργησε από το ακαδημαϊκό έτος 2003-2004, για την εισαγωγή νέων, σχετικών με το φύλο, μαθημάτων στο Πρόγραμμα Σπουδών του Παιδαγωγικού Τμήματος Δημοτικής Εκπαίδευσης. Για τα μαθήματα αυτά, που προσφέρονται στο Τμήμα, είχε την επιστημονική ευθύνη οργάνωσης και προσφοράς τους, ως μέλος της συγκροτηθείσης αρμόδιας ακαδημαϊκής επιτροπής του Πανεπιστημίου Αθηνών. Ο ίδιος δίδαξε στο πρόγραμμα αυτό το μάθημα «Έθνος, εθνικισμός, ταυτότητα και φύλο».
Έχει συγγράψει, ύστερα από σχετικές προκηρύξεις του Παιδαγωγικού Ινστιτούτου, σχολικά εγχειρίδια ιστορίας και συγκροτήσει εκπαιδευτικά λογισμικά ιστορικού περιεχομένου για το μαθητή και το δάσκαλο της πρωτοβάθμιας και δευτεροβάθμιας εκπαίδευσης (βλ. κατ.) καθώς και επιστημονικά βοηθήματα για τους εκπαιδευτικούς (σχολικό βοήθημα για τους εκπαιδευτικούς που διδάσκουν ιστορία στο Γυμνάσιο με τίτλο «Η Τοπική Ιστορία ως Πεδίο Σπουδής στο Πλαίσιο της Σχολικής Παιδείας») και έχει διατελέσει μέλος επιτροπών αξιολόγησης διδακτικών βιβλίων για την Πρωτοβάθμια και τη Δευτεροβάθμια εκπαίδευση. Έχει συμμετάσχει, ως επιστημονικός υπεύθυνος ή μέλος συντακτικών και συγγραφικών ομάδων εργασίας του Υπουργείου Παιδείας ή του Παιδαγωγικού Ινστιτούτου ή του Ινστιτούτου Τεχνολογίας Υπολογιστών του Υπουργείου Εθνικής Παιδείας και Θρησκευμάτων, στη σύνταξη, εκπόνηση, αναμόρφωση προγραμμάτων σπουδών για το μάθημα της ιστορίας και της μελέτης του περιβάλλοντος στην Πρωτοβάθμια και στη Δευτεροβάθμια Εκπαίδευση και έχει διατελέσει μέλος ομάδων εργασίας για την κατασκευή ιστορικών και γεωγραφικών χαρτών. Έχει ορισθεί πολλές φορές μέλος της Κεντρικής Επιτροπής των Γενικών Εξετάσεων για την επιλογή υποψηφίων φοιτητών στην Τριτοβάθμια Εκπαίδευση. Έχει διατελέσει μέλος επιτροπών αξιολόγησης του συγγραφικού έργου στελεχών της Πρωτοβάθμιας και Δευτεροβάθμιας εκπαίδευσης του Υπουργείου Παιδείας (Διοικητικών Προϊσταμένων Εκπαίδευσης και Σχολικών Συμβούλων) όπως και μέλος ομάδων εργασίας και έρευνας σε Προγράμματα Σπουδών Ιστορίας των Ευρωπαϊκών Κοινοτήτων με θέμα «Europe in the Classroom» (τίτλος ειδικού προγράμματος έρευνας με θεματική: «European Dimension in the Curriculum of the Upper Secondary Level», Council of Europe, Δυτικό Βερολίνο, 1983-1987).
Έχει ορισθεί μέλος επιτροπών αξιολόγησης προτάσεων υποβληθέντων ερευνητικών έργων στη Γενική Γραμματεία Έρευνας και Τεχνολογίας. Διετέλεσε και διατελεί μέλος εξεταστικών επιτροπών των μεταπτυχιακών προγραμμάτων υποτροφιών του Ιδρύματος Κρατικών Υποτροφιών για τα μαθήματα ιστορίας και διδακτικής της ιστορίας και καλείται κατά περίπτωση να συμμετέχει σε επιτροπές αναβαθμολόγησης των γραπτών δοκιμίων ιστορίας πανελληνίων διαγωνισμών του Ανωτάτου Συμβουλίου Επιλογής Προσωπικού και του Μαρασλείου Διδασκαλείου Δημοτικής Εκπαίδευσης και ως μέλος επιτροπών αναβαθμολόγησης γραπτών δοκιμίων υποψηφίων φοιτητών στα ανώτατα εκπαιδευτικά ιδρύματα της χώρας και στις Σχολές Τουριστικών Επαγγελμάτων. Έχει ορισθεί επιστημονικός υπεύθυνος για το μάθημα της διπλωματικής και στρατιωτικής ιστορίας σε πανελλήνιες γραπτές εξετάσεις από την Κεντρική Υπηρεσία Πληροφοριών του Υπουργείου Εθνικής Άμυνας για την πρόσληψη διοικητικού της δυναμικού.
Έχει δημοσιεύσει βιβλία, επιστημονικές μελέτες και άρθρα στην ελληνική, στη γαλλική και στην αγγλική γλώσσα. Έχουν δημοσιευθεί βιβλιοκρισίες για το συγγραφικό του έργο σε ελληνικά και ξένα περιοδικά και εφημερίδες που δηλώνουν τη θετική απήχηση των ερευνητικών και επιστημονικών του εργασιών. Έλαβε μέρος με επιστημονικές ανακοινώσεις σε συνέδρια και σε σεμινάρια στο εσωτερικό και στο εξωτερικό. Βιβλία του καθώς και η διδακτορική του διατριβή έχουν προταθεί και διδάσκονται σε ελληνικά πανεπιστήμια (Τμήματα Ιστορίας-Αρχαιολογίας και Παιδαγωγικά Τμήματα Δημοτικής Εκπαίδευσης και Νηπιαγωγών), καθώς και σε πανεπιστήμια του εξωτερικού (University of Minnesota, Ohio State University, University of Birmingham). Η διδακτορική του διατριβή φέρει τον τίτλο «The Island of Kythera: A Social History, 1700-1863», University of East Anglia, School of Modern Languages and European History [έκδοση Βιβλιοθήκης Σοφίας Ν. Σαριπόλου, Φιλοσοφική Σχολή, Εθνικό και Καποδιστριακό Πανεπιστήμιο Αθηνών, Αθήνα 1987 (επανέκδοση 2002)]. Η διδακτορική του διατριβή έχει τύχει ευνοϊκής αποδοχής από πανεπιστήμια και ιδρύματα χωρών του εξωτερικού όπου η κυθηραϊκή Διασπορά είναι εκτεταμένη. Κυθηραϊκοί Σύλλογοι, Ιδρύματα και Αδελφότητες, σε συνεργασία με πανεπιστημιακά ιδρύματα και ερευνητικά κέντρα του εξωτερικού, έχουν παρουσιάσει τη διδακτορική του διατριβή. Στον κατάλογο των εκδόσεων του ιδρύματος Kytherian World Heritage Fund η διδακτορική διατριβή του κ. Γ. Λεοντσίνη, με εμπεριστατωμένη σύνοψη του περιεχομένου της, συμπεριλήφθηκε συμβολικά και τιμητικά στην πρώτη θέση των εκδόσεων του καταλόγου αυτού.
Έχει εκπροσωπήσει την Ελλάδα στο εξωτερικό για θέματα εκπαίδευσης και επιστημονικής έρευνας (Συμβούλιο της Ευρώπης, Unesco, Πανεπιστήμια και Ιδρύματα Ερευνών του εξωτερικού). Έχει λάβει μέρος σε ραδιοφωνικές και τηλεοπτικές εκπομπές για εκπαιδευτικά, πολιτικά, κοινωνικά, πολιτιστικά και άλλα θέματα στο εσωτερικό και στο εξωτερικό. Με πρωτοβουλία του και με πολλούς καθηγητές πανεπιστημίων και ερευνητές, εξειδικευμένους στην ιστορία και στη διδακτική της ιστορίας, ιδρύθηκε (2006) η «Εταιρεία Θεωρίας Έρευνας και Διδακτικής της Τοπικής και Γενικής Ιστορίας» από σαράντα έξι ιδρυτικά μέλη, με τα εγγεγραμμένα μέλη της να υπερβαίνουν σήμερα τα εκατόν (ιστοσελίδα Εταιρείας: http://historyandteachinghistory.gr). Ο κ. Λεοντσίνης έχει διατελέσει πρόεδρος της Εταιρείας (2006-2011) και σήμερα έχει εκλεγεί αντιπρόεδρος (2011-2014). Αξίζει να σημειωθεί ότι η Εταιρεία έχει επιτελέσει στη χώρα μας σημαντικό έργο, καθώς επιστημονική εταιρεία με αυτήν την επιστημονική διάσταση, εξειδίκευση και αποστολή για την εκπαιδευτική και την ακαδημαϊκή κοινότητα, απουσίαζε έως τώρα από την Ελλάδα.
Από το 1998, έτος που ιδρύθηκε ο ενιαίος Δήμος Κυθήρων με βάση το Νόμο «Καποδίστριας για την Ανασυγκρότηση της Πρωτοβάθμιας Τοπικής Αυτοδιοίκησης» (σήμερα ενιαίος Δήμος Κυθήρων και Αντικυθήρων), εκλέγεται επί τέσσερις συνεχείς τετραετίες Δημοτικός Σύμβουλος του Δήμου Κυθήρων και Αντικυθήρων, ενώ διετέλεσε Αντιδήμαρχος για θέματα Παιδείας, Πολιτισμού και Απόδημου Ελληνισμού του Δήμου Κυθήρων (2002-06). Με πρωτοβουλία του ιδρύθηκε (1999) και λειτουργεί, με πλούσια δράση, το «Ανοικτό Πανεπιστήμιο Δήμου Κυθήρων», του οποίου αποτελεί μέλος της επιστημονικής επιτροπής. Με εισήγησή του στο Δημοτικό Συμβούλιο του Δήμου Κυθήρων ιδρύθηκε (2003) και λειτουργεί με τροποποιημένη απόφαση, για να προσαρμοσθεί αυτό στο νέο Κώδικα περί Δήμων και Κοινοτήτων, το «Πνευματικό και Πολιτιστικό Κέντρο Δήμου Κυθήρων» (ΦΕΚ 4.702/25-5-2010-Τροποποίηση συστατικής πράξης). Με ομόφωνη απόφαση του Δημοτικού Συμβουλίου έχει ορισθεί πρόεδρος της «Δημοτικής Επιτροπής Παιδείας» και πρόεδρος του «Πνευματικού και Πολιτιστικού Κέντρου του Δήμου Κυθήρων» (Απόφαση Δημάρχου Κυθηρίων 18/2010). Επίσης έχει εκλεγεί τακτικό μέλος του Διοικητικού Συμβουλίου της «Πρότυπης Αναπτυξιακής Εταιρείας Κυθήρων Α.Ε.» (Απόφαση Δημοτικού Συμβουλίου Δήμου Κυθήρων 174/2010) και είναι σήμερα Αντιπρόεδρος της Εταιρείας.
Με πρωτοβουλία του κ. Λεοντσίνη, και με την επιστημονική του επίβλεψη και άμεση ερευνητική εποπτεία, οργανώθηκαν διεθνή και πανελλήνια επιστημονικά συνέδρια, συμπόσια, επιστημονικές ημερίδες όπως και σεμινάρια επιμόρφωσης εκπαιδευτικών Πρωτοβάθμιας και Δευτεροβάθμιας Εκπαίδευσης, από τα οποία, στο βαθμό που έχουμε ολοκληρωμένη πληροφόρηση, αναφέρουμε:
1. Σεμινάριο επιμόρφωσης εκπαιδευτικών, με τη διοικητική ευθύνη του Υπουργείου Παιδείας με θεματική «Περιβαλλοντική Εκπαίδευση» για την οργάνωση τοπικού πυρήνα προώθησης της περιβαλλοντικής εκπαίδευσης στα Δωδεκάνησα (Ιερά Μονή Πανορμίτη Σύμης, 11-15/10/1989).
2. Ετήσια επιμορφωτικά σεμινάρια (ακαδημαϊκά έτη 1993/94-2002/04) για εκπαιδευτικούς Πρωτοβάθμιας και Δευτεροβάθμιας Εκπαίδευσης στο Γ΄ Περιφερειακό Επιμορφωτικό Κέντρο Αθήνας με θεματική «Θεωρία, μεθοδολογία και διδακτική της ιστορίας».
3. Σεμινάριο επιμόρφωσης στην περιβαλλοντική εκπαίδευση και τη διδασκαλία της τοπικής ιστορίας, που διοργανώθηκε (3-4/11/1996) από την Ν.Ε.Λ.Ε. Φωκίδος για τους εκπαιδευτικούς της περιφέρειας (Διδασκαλία σ’ αυτό με θεματική: «Αρχές διδακτικής της τοπικής ιστορίας – περιβαλλοντική προσέγγιση της ιστορίας»).
4. Σεμινάριο με θεματική «Βασικές αρχές και διδασκαλία της τοπικής ιστορίας στην Πρωτοβάθμια Εκπαίδευση» (Αθήνα, 12-13/3/1999) για την επιμόρφωση των εκπαιδευτικών, που συμμετείχαν στο «Πειραματικό Πρόγραμμα για τη διδασκαλία της ιστορίας στην Πρωτοβάθμια Εκπαίδευση» (επιστημονική ευθύνη Γεωργ. Ν. Λεοντσίνη).
5. Σεμινάριο με θεματική «Διάδοση Αποτελεσμάτων Πειραματικού Προγράμματος Εφαρμογής της Διδασκαλίας της Τοπικής Ιστορίας στην Πρωτοβάθμια Εκπαίδευση» (Κύθηρα, 1999) για την επιμόρφωση εκπαιδευτικών Πρωτοβάθμιας και Δευτεροβάθμιας Εκπαίδευσης.
6. Σεμινάριο με θεματική «Μεθοδολογία και διδακτική της ιστορίας και της γεωγραφίας στην Πρωτοβάθμια Εκπαίδευση» (Αρσάκεια-Τοσίτσεια Σχολεία, 15/1/2000) για την επιμόρφωση εκπαιδευτικών της Φιλεκπαιδευτικής Εταιρείας.
7. Επιστημονική Ημερίδα με θεματική «Αειφόρος ανάπτυξη και περιβαλλοντική αγωγή» (Κύθηρα, 17/6/2000), που διοργανώθηκε από το «Ανοικτό Πανεπιστήμιο Δήμου Κυθήρων» σε συνεργασία με το Πανεπιστήμιο Πειραιά και το Εμπορικό και Βιομηχανικό Επιμελητήριο Πειραιά.
8. Α΄ Διεθνές Συνέδριο Κυθηραϊκών Μελετών με θεματική «Κύθηρα: Μύθος και πραγματικότητα» (Κύθηρα, 20-24/9/2000), που διοργανώθηκε από το «Ανοικτό Πανεπιστήμιο Δήμου Κυθήρων» και τον Τομέα Ανθρωπιστικών Σπουδών του Παιδαγωγικού Τμήματος Δημοτικής Εκπαίδευσης Πανεπιστημίου Αθηνών.
9. Σεμινάριο με θεματική «Προγράμματα σπουδών ιστορίας και διδακτικής της ιστορίας στην Πρωτοβάθμια και Δευτεροβάθμια Εκπαίδευση» (Λιβάδι Ολύμπου, 2001) για την επιμόρφωση εκπαιδευτικών και των δύο βαθμίδων της Γενικής Εκπαίδευσης της περιφέρειας Ελασσόνας.
10. Πανελλήνιο Συνέδριο Κυθηραϊκών Μελετών με θεματική «Εκκλησία, παιδεία-εκπαίδευση και πολιτισμός στα Κύθηρα» (Κύθηρα, 19-23/9/2001), που διοργανώθηκε από το «Ανοικτό Πανεπιστήμιο Δήμου Κυθήρων», τον Τομέα Ανθρωπιστικών Σπουδών του Παιδαγωγικού Τμήματος Δημοτικής Εκπαίδευσης και το Μαράσλειο Διδασκαλείο του Πανεπιστημίου Αθηνών.
11. Επιστημονικό Συμπόσιο με θεματική «Επιστημονική έρευνα στα Κύθηρα» (Κύθηρα, 19-21/9/2003), που διοργανώθηκε από το Ανοικτό Πανεπιστήμιο Δήμου Κυθήρων με τη συνεργασία του «Εργαστηρίου Κοινωνικών Επιστημών» του Παιδαγωγικού Τμήματος Δημοτικής Εκπαίδευσης του Πανεπιστημίου Αθηνών.
12. Σεμινάριο με θεματική «Μαθήματα ιστορίας με διαπολιτισμικό προσανατολισμό» για την επιμόρφωση εκπαιδευτικών Δευτεροβάθμιας Εκπαίδευσης (Αθήνα, 2/4/2004), που συνεργάζονταν με το πρόγραμμα «Εκπαίδευση παλιννοστούντων και αλλοδαπών μαθητών» του «Κέντρου Διαπολιτισμικής Αγωγής» του Πανεπιστημίου Αθηνών.
13. Σεμινάριο επιμόρφωσης εκπαιδευτικών στην περιβαλλοντική εκπαίδευση και την τοπική ιστορία (Άργος, 2004), που διοργανώθηκε με τη συνεργασία του Γραφείου Σχολικών Συμβούλων Αργολίδας.
14. Διεθνές Συνέδριο με θεματική «Κυθηραϊκή μετανάστευση: Ιστορική διασπορά και σύγχρονες πληθυσμιακές μετακινήσεις» (Κύθηρα, 24-26/9/2004), που διοργανώθηκε από το «Ανοικτό Πανεπιστήμιο Δήμου Κυθήρων» σε συνεργασία με το «Εργαστήριο Κοινωνικών Επιστημών» του Παιδαγωγικού Τμήματος Δημοτικής Εκπαίδευσης του Πανεπιστημίου Αθηνών και το «National Centre for Hellenic Studies and Research» του La Trobe University, Melbourne της Αυστραλίας.
15. Σεμινάρια επιμόρφωσης εκπαιδευτικών Πρωτοβάθμιας και Δευτεροβάθμιας Εκπαίδευσης των ιδιωτικών εκπαιδευτηρίων της «Σχολής Ι.Μ. Παναγιωτόπουλος» και του «Κολεγίου Αθηνών» (Αθήνα, 2004) με θεματική «Θεωρία, μεθοδολογία και διδακτική της ιστορίας».
16. Διεθνές Συνέδριο με θεματική «Ελληνικός ευεργετισμός και κυθηραϊκά κληροδοτήματα» (Κύθηρα, 21-25/9/2005), που διοργανώθηκε από το Ανοικτό Πανεπιστήμιο του Δήμου Κυθήρων σε συνεργασία με το «Εργαστήριο Κοινωνικών Επιστημών» του Παιδαγωγικού Τμήματος Δημοτικής Εκπαίδευσης του Πανεπιστημίου Αθηνών και το «National Centre for Hellenic Studies and Research» του La Trobe University, Melbourne της Αυστραλίας.
17. Διημερίδα με θεματική «Ιατρική πρόληψη» (Κύθηρα, 3-4/6/2006), που διοργανώθηκε από το «Ανοικτό Πανεπιστήμιο Δήμου Κυθήρων» σε συνεργασία με την «Ελληνική Αντικαρκινική Εταιρεία».
18. Α΄ Συνέδριο με θεματική «Ιστορική έρευνα και διδακτική της ιστορίας» (Κύθηρα 21-25/9/2006), που διοργανώθηκε από την Κατεύθυνση «Ιστορία και Διδακτική της Ιστορίας» του Προγράμματος Μεταπτυχιακών Σπουδών του Παιδαγωγικού Τμήματος Δημοτικής Εκπαίδευσης του Πανεπιστημίου Αθηνών και το «Εργαστήριο Κοινωνικών Επιστημών» του ιδίου Τμήματος σε συνεργασία με την «Εταιρεία Θεωρίας, Έρευνας και Διδακτικής της Γενικής και της Τοπικής Ιστορίας».
19. Πανελλήνιο Συνέδριο με θεματική «Η διδασκαλία της ιστορίας στα Παιδαγωγικά Τμήματα των Πανεπιστημίων της Ελλάδας. Προπτυχιακές και μεταπτυχιακές σπουδές» (Πανεπιστήμιο Αθηνών, 9-11/9/2007), που διοργανώθηκε από το Παιδαγωγικό Τμήμα Δημοτικής Εκπαίδευσης του Πανεπιστημίου Αθηνών και την «Εταιρεία Θεωρίας, Έρευνας και Διδακτικής της Γενικής και της Τοπικής Ιστορίας», στο πλαίσιο του εορτασμού των 170 χρόνων από την ίδρυση του Εθνικού και Καποδιστριακού Πανεπιστημίου Αθηνών.
20. Β΄ Συνέδριο με θεματική «Ιστορική Έρευνα και Διδακτική της Ιστορίας» (Κύθηρα, 23-25/9/2007), που διοργανώθηκε από την Κατεύθυνση «Ιστορία και διδακτική της ιστορίας» του Προγράμματος Μεταπτυχιακών Σπουδών του Παιδαγωγικού Τμήματος Δημοτικής Εκπαίδευσης του Πανεπιστημίου Αθηνών και το «Εργαστήριο Κοινωνικών Επιστημών» του ιδίου Τμήματος σε συνεργασία με την «Εταιρεία Θεωρίας, Έρευνας και Διδακτικής της Γενικής και της Τοπικής Ιστορίας».
21. Γ΄ Συνέδριο με θεματική «Ιστορική έρευνα και διδακτική της ιστορίας» (Κύθηρα, 18-21/9/2008), που διοργανώθηκε από την Κατεύθυνση «Ιστορία και Διδακτική της Ιστορίας» του Προγράμματος Μεταπτυχιακών Σπουδών του Παιδαγωγικού Τμήματος Δημοτικής Εκπαίδευσης του Πανεπιστημίου Αθηνών και το «Εργαστήριο Κοινωνικών Επιστημών» του ιδίου Τμήματος σε συνεργασία με την «Εταιρεία Θεωρίας, Έρευνας και Διδακτικής της Γενικής και της Τοπικής Ιστορίας».
22. Οργάνωση Θεματικού Συμποσίου «Σχολική έρευνα και διδασκαλία της Ιστορίας» (Αθήνα 5-7/12/2008), στο πλαίσιο του 6ου Πανελληνίου Συνεδρίου της Παιδαγωγικής Εταιρείας Ελλάδος με θεματική «Ελληνική παιδαγωγική και εκπαιδευτική έρευνα».
23. Οργάνωση Επιστημονικού Συμποσίου «Σχολική ιστορία και περιβάλλον» (Αθήνα 28-31/5/2009), στο πλαίσιο του Α΄ Πανελληνίου Συνεδρίου Επιστημών Εκπαίδευσης, που οργανώθηκε από το Παιδαγωγικό Τμήμα Δημοτικής Εκπαίδευσης Αθηνών.
24. Οργάνωση Θεματικού Συμποσίου «Σχολική έρευνα και διδακτική της ιστορίας» (Λευκάδα, 25/3/2009), στο πλαίσιο Επιστημονικής Ημερίδας με θεματική «Σχολική έρευνα και διδακτική της ιστορίας: Από το βίωμα στην ιστορική γνώση», που διοργανώθηκε από το Δήμο Σφακιωτών, το Λαογραφικό Μουσείο Σφακιωτών, το Δημοτικό Σχολείο Σφακιωτών και τη Σχολική Σύμβουλο Φιλολόγων Παρασκευή Κοψιδά (επιμόρφωση εκπαιδευτικών Πρωτοβάθμιας και Δευτεροβάθμιας Εκπαίδευσης).
25. Οργάνωση Θεματικού Συμποσίου «Σχολική ιστορία και περιβάλλον–διδακτικές προσεγ-γίσεις» (Λευκάδα, 25/3/2009), στο πλαίσιο Επιστημονικής Ημερίδας με θεματική «Σχολική έρευνα και διδακτική της ιστορίας: Από το βίωμα στην ιστορική γνώση», που διοργανώθηκε από το Δήμο Σφακιωτών, το Λαογραφικό Μουσείο Σφακιωτών, το Δημοτικό Σχολείο Σφακιωτών και τη Σχολική Σύμβουλο Φιλολόγων Παρασκευή Κοψιδά (επιμόρφωση εκπαιδευτικών Πρωτοβάθμιας και Δευτεροβάθμιας Εκπαίδευσης.
26. Οργάνωση Επιστημονικού Συμποσίου με θεματική «Θεωρία, μεθοδολογία και διδακτική της ιστορίας» (Αθήνα, 2009), από την «Εταιρεία Θεωρίας, Έρευνας και Διδακτικής της γενικής και της τοπικής Ιστορίας» και την «Πανελλήνια Ένωση Φιλολόγων».
27. Οργάνωση Θεματικού Συμποσίου «Τοπική ιστορία και περιβαλλοντική εκπαίδευση» (Αθήνα, 2010), στο πλαίσιο του Β΄ Πανελληνίου Συνεδρίου Επιστημών Εκπαίδευσης, που οργανώθηκε από το Παιδαγωγικό Τμήμα Δημοτικής Εκπαίδευσης Αθηνών.
28. Ημερίδα με θεματική «Ιστορία και πολιτισμός στα Κύθηρα και στην κυθηραϊκή Διασπορά» (Κύθηρα, 25/9/2010), που διοργανώθηκε από την «Εταιρεία Θεωρίας, Έρευνας και Διδακτικής της Ιστορίας» και το «Πνευματικό και Πολιτιστικό Κέντρο του Δήμου Κυθήρων».
29. Διοργάνωση Επιστημονικής Ημερίδας με θεματική: «Scientific Research and Conference Activity at Kythera (1998-2010)» (Sydney, Australia, 6/12/2010), που διοργανώθηκε από την «Kytherian Association of Australia» και μέλη της «Εταιρείας Θεωρίας, Έρευνας και Διδακτικής της Ιστορίας».
30. Οργάνωση Εργαστηρίου (Workshop) με θεματική «Historical Time and Neohellenic Enlightenment in the Islands of the Ionian Sea (Heptanese)», στο πλαίσιο του 13th International Congress for Eighteenth Century Studies με θέμα «Time in the Age of Enlightenment: Situating the Present, Imagining the Future», Karl-Franzens Universität Graz (Graz, Austria, 29/7/2011).
31. Οργάνωση Θεματικού Συμποσίου με θεματική «Ελληνική Γλώσσα και διδασκαλία της ιστορίας» στο Επιστημονικό Συνέδριο του «Εργαστηρίου Ιστορικού Αρχείου Νεοελληνικής και Διεθνούς Εκπαίδευσης του Πανεπιστημίου Πατρών με θέμα «Ελληνική γλώσσα και Εκπαίδευση» (Πάτρα, 1/10/2011).

Διετέλεσε μέλος πολλών οργανωτικών και επιστημονικών επιτροπών σε διεθνή και πανελλήνια συνέδρια, ημερίδες και σεμινάρια, στα περισσότερα από τα οποία προέβη σε επιστημονικές ανακοινώσεις, που δημοσιεύθηκαν στα Πρακτικά τους. Συμμετείχε, κατά τα ακαδημαϊκά έτη 1979/80-1988/89, σε ομάδες εργασίας ειδικών εμπειρογνωμόνων των βαλκανικών χωρών καθώς και της Πολωνίας και της Τουρκίας, που είχαν ως σκοπό την αμοιβαία διόρθωση, τη συμπλήρωση και τη διεύρυνση των περιεχομένων των σχολικών εγχειριδίων ιστορίας και γεωγραφίας της Πρωτοβάθμιας και Δευτεροβάθμιας Εκπαίδευσης και την εξάλειψη από τα σχολικά εγχειρίδια αναφορών, που διαιώνιζαν «αμοιβαίο μίσος και εχθρότητα» μεταξύ των λαών Ελλάδας και των χωρών αυτών. Συμμετέχει, μαζί με άλλους Καθηγητές ιστορίας των ελληνικών πανεπιστημίων στο δίκτυο Clionet, το οποίο εποπτεύεται από την Ευρωπαϊκή Ένωση και προωθεί το συντονισμό των προγραμμάτων ιστορίας των πανεπιστημίων σε ευρωπαϊκή κλίμακα. Έχει λάβει μέρος σε επιτροπές κρίσης επιστημονικών βιβλίων, που έχουν εκδοθεί από επίσημους κρατικούς ή άλλους φορείς, το Παιδαγωγικό Ινστιτούτο και τη Βουλή των Ελλήνων.
Έχει εκπονήσει αρχειακές έρευνες και έχει προβεί σε ταξινόμηση ιδιωτικών αρχείων μερικά από τα οποία έχουν περιέλθει στην κυριότητά του για επιστημονική αξιοποίηση και έκδοσή τους, όπως το «Ιδιωτικό Αρχείο Σπυρίδωνος Λογοθέτη-Καλούτση» στην Αθήνα, μέρος του «Ιδιωτικού Αρχείου Σοφοκλή Καλούτση» στα Κύθηρα, το «Ιδιωτικό Αρχείο Παναγιώτη Τσιτσίλια» στην Αθήνα και το «Ιδιωτικό Αρχείο πρέσβεως Γεωργίου Καλούτση» (δωρεά στο Δήμο Κυθήρων). Έχει εκδώσει συνολικά είκοσι πέντε (25) βιβλία και έχει επιμεληθεί ένδεκα (11) εκδόσεις πρακτικών συνεδρίων, έχει δημοσιεύσει μέχρι σήμερα περίπου διακόσιες (200) επιστημονικές μελέτες σε ελληνικά και διεθνή επιστημονικά περιοδικά, πρακτικά συνεδρίων, συλλογικούς και τιμητικούς τόμους ή σε αυτοτελείς περιοδικές εκδόσεις, ενώ έχει, επίσης, επιμεληθεί ή προλογίσει δεκαεπτά βιβλία με συναφές προς τα επιστημονικά του ενδιαφέροντα περιεχόμενο.
Από μια σειρά ετεροαναφορών και βιβλιοκριτικών στο επιστημονικό, διδακτικό, ερευνητικό, κοινωνικό και ακαδημαϊκό έργο του κ. Λεοντσίνη πιστοποιείται ευρύτατα η αναγνώρισή του από την ελληνική και τη διεθνή επιστημονική και ακαδημαϊκή κοινότητα. Ο κ. Λεοντσίνης έχει επιλεγεί μεταξύ των προσωπικοτήτων διεθνώς, που έχουν περιληφθεί στο «Who’s Who in the World», όπου γίνονται συγκεκριμένες αξιολογήσεις για το ακαδημαϊκό, εκπαιδευτικό, ερευνητικό και κοινωνικό του έργο (Marquis Who’s Who in the World 2010, σ. 1585). Οι επιστημονικές του εργασίες, απόρροια πρωτογενούς αρχειακής έρευνας και πρωτότυπων ιστοριογραφικών προσεγγίσεων, αναγνωρίζονται ως σημαντική συμβολή στη νεότερη ελληνική και ευρωπαϊκή ιστορία, στην ιστορία της Ελλην
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Architecture

Celestia Tradtional Houses

CELESTIA Traditional Houses is a category A hotel. An excellently restored traditional house, with local island architecture, has five apartment-suites, and invites you to enjoy the very best life has to offer as it meets tradition and contemporary comfort with high quality facilities and a spacious environment. The unique stone building was built in 1851 by local builders and its architectural structure in the Venetian style is intrinsically connected with traditions and customs of the Leonzini family, local life and traditional architecture.

Down a colourful brochure as a .pdf, here:

Filoxenes Katoikies Brochure 2013.pdf

Contact:

Andreas Samios

Tel: (+30) 2736033755, (+30) 2736034015

Mob: (+30) 6976415238

Fax: (+30) 2121219972

Email Filoxenes Katoikies - Kythera, Greece
www.filoxeneskatoikies.com

Facebook Page, Filoxenes Katoikies

About Filoxenes Katoikies


With respect to the tradition of the island, we have created a group of properties of respective weight, geared to your most particular demands, aiming through our friendly and professional service and hospitality, at making your stay on the island even more pleasant. You are the main characters and that is what matters the most. That is the central philosophy in our traditional settlements.

Apart from the high aesthetics and our attempt to combine successfully the traditional Kytherian architecture with the modern way of living, our ultimate goal is to serve our visitors in the best possible way. Homemade traditional sweets and marmalades are offered during your staying, along with our own organic products such as honey, fruits and vegetables, wine, eggs and olive-oil.

Filoxenes Katoikies consists of traditional villas, houses, and seaside apartments.
• Villa Venus, Kythira Villa
• Celestia Traditional Houses, Semeli Houses, Windmill Suites, Avlemonas houses, Paleopoli houses and Kalokairines house.
• Sole e Mare Traditional Studios, Athena apts & studios, Anemoi apts & studios

Stay in 8 different villages of Kythera, choose to stay in 2 or even 3 different properties.

Our philosophy is to create a unique experience for our visitors. The only way to do that is by introducing you to Kytherian customs, cuisine and traditions. Kythera, is considered to be one of the most authentic Greek islands, and it is one of our high priorities to engender in our visitors the feeling of being able to go back 30 years - to live in the Greece of the past.

Furthermore, in the near future, it is our intention to initiate a program that includes: Hiking, Boat trips, Cooking, Wine tasting, Olive-oil gathering, Guided tours and a series of other activities, in order to help out visitors to enter into the spirit of Kythera, and help them to understand and feel the Kytherian atmosphere.

It is important that visitors to Kythera be given the opportunity to live in
traditional Kytherian Houses, and experience authentic Kytherian culture.
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Nature

Kythera, Myth, History & Reality. The DVD.

Authors & Producers: George Leontsinis & Athanasia Glycofrydi-Leontsini

Texts: George Leontinsis, Kosmas Megalokonomos, Litsa Kouneli

Director: Katerina Tsourlaki

A production of the Open University of the Municipality of Kythera

When Published: 2010

Publisher: Municipality of Kythera. www.kythira.gr

Available:

Greece:

Order from George Leontsinis

Order from Athanasia Glycofrydi-Leontsini

Australia:

Order from Victor Kepreotis

Order from George C Poulos

Order from Kathy Samios

Description:

A high quality DVD.

This 72 minute documentary is an invitation to the island of Kythera, the birthplace of Venus. It invites both Kytherians and travellers to explore the island, with its traditional towns and Venetian castles, its monasteries and churches, its picturesque architecture and historic sites, the natural beauty of its landscape and its marvellous beaches, the green olive groves, the local people and their traditions.

George Leontsinis, Professor of Modern History at the University of Athens, and director Katerina Tsourlaki offer a well documented travelogue to the island's historic, religious, cultural and everyday life, based on original texts, fieldwork, photographic material and interviews.

The documentary was produced by the Open University of the Municipality of Kythera (2002) and was first screened in Kythera (2002), and at the 18th International Tourism Exhibition Philoxenia 2002, Thessaloniki; the DVD has been produced by the Municipality of Kythera (2008).
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FB Old photographs

Kythera, Myth and Reality - the DVD

Authors & Producers: George Leontsinis & Athanasia Glycofrydi-Leontsini

Texts: George Leontinsis, Kosmas Megalokonomos, Litsa Kouneli

Director: Katerina Tsourlaki

A production of the Open University of the Municipality of Kythera

When Published: 2010

Publisher: Municipality of Kythera. www.kythira.gr

Available:

Greece:

Order from George Leontsinis

Order from Athanasia Glycofrydi-Leontsini

Australia:

Order from Victor Kepreotis

Order from George C Poulos

Order from Kathy Samios

Description:

A high quality DVD.

This 72 minute documentary is an invitation to the island of Kythera, the birthplace of Venus. It invites both Kytherians and travellers to explore the island, with its traditional towns and Venetian castles, its monasteries and churches, its picturesque architecture and historic sites, the natural beauty of its landscape and its marvellous beaches, the green olive groves, the local people and their traditions.

George Leontsinis, Professor of Modern History at the University of Athens, and director Katerina Tsourlaki offer a well documented travelogue to the island's historic, religious, cultural and everyday life, based on original texts, fieldwork, photographic material and interviews.

The documentary was produced by the Open University of the Municipality of Kythera (2002) and was first screened in Kythera (2002), and at the 18th International Tourism Exhibition Philoxenia 2002, Thessaloniki; the DVD has been produced by the Municipality of Kythera (2008).
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Bibliography

Kythera. Myth, History & Reality

[[picture:"Kythera002.jpg" ID:19034]]

Authors & Producers: George Leontsinis & Athanasia Glycofrydi-Leontsini

Texts: George Leontinsis, Kosmas Megalokonomos, Litsa Kouneli

Director: Katerina Tsourlaki

A production of the Open University of the Municipality of Kythera

When Published: 2010

Publisher: Municipality of Kythera. www.kythira.gr

Available:

Greece:

Order from George Leontsinis

Order from Athanasia Glycofrydi-Leontsini

Australia:

Order from Victor Kepreotis

Order from George C Poulos

Order from Kathy Samios

Description:

A high quality DVD.

This 72 minute documentary is an invitation to the island of Kythera, the birthplace of Venus. It invites both Kytherians and travellers to explore the island, with its traditional towns and Venetian castles, its monasteries and churches, its picturesque architecture and historic sites, the natural beauty of its landscape and its marvellous beaches, the green olive groves, the local people and their traditions.

George Leontsinis, Professor of Modern History at the University of Athens, and director Katerina Tsourlaki offer a well documented travelogue to the island's historic, religious, cultural and everyday life, based on original texts, fieldwork, photographic material and interviews.

The documentary was produced by the Open University of the Municipality of Kythera (2002) and was first screened in Kythera (2002), and at the 18th International Tourism Exhibition Philoxenia 2002, Thessaloniki; the DVD has been produced by the Municipality of Kythera (2008).

[[picture:"Kythera001.jpg" ID:19035]]
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Modern Portraits

Eleni Leontsini (left), with post-graduate students form the History Department

....University of Athens, (left to right) - Dimitris Hatzikakides, George Giotis, George C Poulos, Public Relations Officer of the Kytherian Association of Australia, Nikos Kamilos, Pericles Tsabalas, relaxing on the front balcony, at "Pieros" Restaurant, Livathi.

Photograph taken after the very successful one-day Conference held in Kythera: The History and Culture of Kythera and Kytherian Diaspora.


On the 25th of September 2010 a one-day academic conference was held on Kythera focusing on the history and culture of Kythera and Kytherian Diaspora that was organised by the Cultural Centre of the Municipality of Kythera and the Society for the Theory, Research, and Didactics of History. The aim of the conference was to present to the broader public the academic research, digitisation and documentary production on the history and culture of Kythera and Kytherian diaspora conducted over the past decade by the Open Free University of the Municipality of Kythera and the Cultural Centre of the Municipality of Kythera. This included a screening of the DVD of the documentary “Kythera: Myth, History and Reality”.

These bodies have collaborated with universities and research centres both in Greece and abroad, under the leadership of George Leontsinis, Professor Emeritus of Modern Greek History and the History Didactics at the University of Athens, President of the Cultural Centre of the Municipality of Kythera and elected Councillor of the Municipality of Kythera since 1999. Professor Leontsinis has organised a series of conferences and academic meetings on Kythera over a number of years with the participation of academics and researchers from Greece and abroad. These have built on the outstanding First International Conference on Kytherian Studies held on 20-24 September 2000, at which around 200 researchers presented papers, subsequently published in the five elegant volumes of the conference Proceedings (2003), which illustrate the history and culture of Kythera and the island’s dynamism.

The programme of this one-day conference, which was very well received and widely attended by the Kytherian public, was divided into three parts. In the first part the speakers evaluated the work that has been produced over the past decade (1999-2010), outlining the subject areas and broader field of the research conducted by the scientists and academics, who have altogether presented approximately 400 papers at these conferences. The range of the research being done was highlighted, as was the impact it has had and continues to have on the Greek and international academic community. The speakers emphasised that the history and culture of Kythera and Kytherian Diaspora have been internationalised, underlining that the quality of the research being done for the first time on Kythera is of a very high standard. This has demonstrated the great research strengths of Kytherian scholars and the positive response of the local community.

The second conference part involved a presentation of the material digitised during the project “Cultural and tourism tour of Kythera using information and communications technologies”. This project comes under Measure 2.4 (Invitations 78 and 91) of the Operational Programme “Information Society” (Collection, documentation and digitisation of cultural and historical material and tourism products). Prof. George Leontsinis acted as the project’s scientific director and Mrs Natasa Papaconstantinou, a doctoral candidate at the University of Athens, as its scientific collaborator. The project was conducted as part of the activities of the Municipality of Kythera and in association with a programme of the Region of Attica and Islands. This project provides a presentation of places of natural beauty, natural monuments, alternative tourism routes, beaches, castles, churches and monasteries, other religious monuments (private churches, chapels, and rural churches), cultural associations and institutes, cultural events, hotels and traditional hostels, and the traditional products of Kythera. Digitised documents have been created for each item –all of which are integrated parts of Kythera’s unified cultural terrain– and have then been uploaded onto the internet along with a concise description. The “Cultural and tourism tour of Kythera using information and communications technologies” project has created a scientifically documented digital collection of material on the history, culture and tourism of Kythera. The team working on the collection aims to enrich it continuously with new material and believes that it will revive the cultural and tourism image of Kythera. This project is showcased in the Region of Attica and the Islands publication entitled “Internet Gateways to Culture and Tourism in the Regions”. The database was designed in such a way as to be uploaded to the websites of the Region of Attica and the Municipality of Kythera, making it easily accessible to the teaching community.

The one-day conference came to a close with the screening of the documentary DVD entitled “Kythera: Myth, history and reality”, a 2008 production of the Municipality of Kythera which is available from the Municipality’s Cultural Centre. The Municipality of Kythera Cultural Centre is a legal entity of public law which was officially founded this year and is housed at the historical centre of Chora, in the former Town Hall (Government Gazette, number 702, issue second, 25 May 2010). The Proceedings of the previous conferences are also available there. There was an exhibition of the earlier conference Proceedings and the documentary at the conference, whilst, during the coffee breaks, Kytherian sweets were served thus giving participants the opportunity to converse with each other in a friendly atmosphere. University professors and researchers from Greece and Cyprus gave a thorough evaluation of the scholarly and cultural work done on Kythera in the past ten years. Many of our fellow Kytherians attended the conference and the atmosphere was exceptionally warm. The participants commented upon the fact that academic events, with the creativity they personify, capture the interest of our fellow Kytherians and promote our island.

As co-organiser of the one-day conference, held on an initiative of the Municipality of Kythera, the Mayor of Kythera Mr Theodoros Koukoulis greeted the participants and gave a detailed speech in which he detailed the cultural and social work done by the Municipality of Kythera. Professor Georgios Leontsinis discussed the history and culture of Kythera and Kytherian Diaspora, giving an account and assessment of the conferences and the publishing and research work done over the past decade (1999-2010). Professor Leontsinis noted that with the publication of eleven volumes (ten with a Kytherian content and one with a medical content) of the Conference Proceedings, of which he himself is the editor, this research is now available to all scholars, academics and researchers as well as to the wider public, and the Proceedings can be purchased from the Municipality of Kythera, thus also raising funds for it. They are also available in Greek and foreign libraries and have become established as an essential works of reference for further research.

Professor Leontsinis gave a concise presentation of this publishing activity whilst the invited speakers outlined some aspects of the subjects that are contained within the volumes of the Proceedings. Professor Evangelia Georgitsogianni of the Harokopion University presented the two volumes of the Proceedings on the subject of “Kytherian Migration: Historical Dimensions and Contemporary Population Movements” and “Kytherian Bequests and Greek Benefaction”. Dr Kalypso Michalakaki, who holds a PhD in History, spoke on the subject of “Kytherian organisations and brotherhoods at home and abroad” whilst Dr Christina Kolovou, who holds a PhD in Theology, presented the two volumes of the Proceedings on “Church, Education – Schooling and Culture on Kythera (19th-20th century)” and also spoke on “Academic Research on the Church of Kythera”. Professor Aimilios Solomos of the University of Nicosia, participated in the conference with an exceptionally interesting paper entitled “The Aphrodite of Kythera or the Aphrodite of Cyprus?” based on the academic papers in the volume of the Proceedings dedicated to “Symbolic Kythera”. The doctoral candidate Natasa Papakonstantinou could not make the conference but her paper entitled “Cultural and tourism tour of Kythera using information and communications technologies” was read by Georgios Giotis, also a doctoral candidate at the University of Athens.

After Prof. Leontsinis’ welcoming speech to the Mayor of Kythera Mr Theodoros Koukoulis, a souvenir plaque and honorary diploma were awarded to Mr Efthimios Polychronakos, mathematics teacher at the Kythera High-School in Chora. This is in recognition of his great contribution to the education of young Kytherians and the science of mathematics and for his long contribution over many years to the society and culture of Kythera. The conference closed with the screening of the documentary “Kythera: Myth, History and Reality”, which was produced in 2002, publicly screened with great success in 2004 and which, since 2008, has had English subtitles added to it and has now been officially released and is commercially available. The documentary produced the same strong emotions in both the general public and the scholars as it had at its first screening, and was again admired for its quality.

The event was attended by many of our compatriots from the Kytherian Diaspora, including the President of the Kytherian Association of Australia Mr Victor Kepreotis and the Association’s public relations officer Mr George Poulos, who extended their stay on Kythera to participate in the conference. Amongst the compatriot diaspora Kytherians whom we were able to identify, given the large number of conference participants, were esteemed friends Mr George Hatziplis, Mr Minas Raisis, and Mrs Antonia Aronis. The event was honoured by the presence of Greek politicians Mr Alekos Alavanos (Syrriza Political Party) and Mr Spyridon Spyridonas (New Democracy Political Party), who were visiting the island, whilst His Eminency Metropolitan Bishop of Kythera Seraphim, who was not on the island, was represented by Father Froumentios of Chora.

The Municipality of Kythera and the conference organising committee would like to thank the president of the Kytherian Association of Chora (Syndesmos), the well-known painter Mr Manolis Charos, and the members of the Board of Trustees for allowing use of the Hall and for the warm reception that the Syndesmos, which has also hosted all the previous activities of the Open Free University of the Municipality of Kythera, gave the conference. Many thanks are also due to the Municipality’s administrative staff Mr Panagiotes Yianniotis and Mrs Georgia Tseri, and to all the administrative staff of the Municipality of Kythera who have supported these cultural activities throughout the years, and also the Deputy Mayors and Councillors of the Kytherian Municipal Council who were present. Thanks are also due to the Kytherian public and to the members of the conference secretariat, postgraduate students and doctoral candidates of the University of Athens Mr George Giotis, Mr Pericles Tsabalas, and Mr Demetrius Hatzikakides for their selfless contribution to the success of this one-day conference.
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Modern Portraits

George N Leontsinis (left) and Professor Emilios Solomou (right)

.....Vice President for Administration, at the University of Nicosia. 46 Makedonitissas Ave., P.O. Box 24005, 1700 Nicosia, Cyprus.

Co-chairing a session of the One Day Conference in Kythera: The History and Culture of Kythera and Kytherian Diaspora.

Invited guest speaker, Dr Solomou presented a superb paper on Aphrodite, Kytherian or Cypriot.

On the 25th of September 2010 a one-day academic conference was held on Kythera focusing on the history and culture of Kythera and Kytherian Diaspora that was organised by the Cultural Centre of the Municipality of Kythera and the Society for the Theory, Research, and Didactics of History. The aim of the conference was to present to the broader public the academic research, digitisation and documentary production on the history and culture of Kythera and Kytherian diaspora conducted over the past decade by the Open Free University of the Municipality of Kythera and the Cultural Centre of the Municipality of Kythera. This included a screening of the DVD of the documentary “Kythera: Myth, History and Reality”.

These bodies have collaborated with universities and research centres both in Greece and abroad, under the leadership of George Leontsinis, Professor Emeritus of Modern Greek History and the History Didactics at the University of Athens, President of the Cultural Centre of the Municipality of Kythera and elected Councillor of the Municipality of Kythera since 1999. Professor Leontsinis has organised a series of conferences and academic meetings on Kythera over a number of years with the participation of academics and researchers from Greece and abroad. These have built on the outstanding First International Conference on Kytherian Studies held on 20-24 September 2000, at which around 200 researchers presented papers, subsequently published in the five elegant volumes of the conference Proceedings (2003), which illustrate the history and culture of Kythera and the island’s dynamism.

The programme of this one-day conference, which was very well received and widely attended by the Kytherian public, was divided into three parts. In the first part the speakers evaluated the work that has been produced over the past decade (1999-2010), outlining the subject areas and broader field of the research conducted by the scientists and academics, who have altogether presented approximately 400 papers at these conferences. The range of the research being done was highlighted, as was the impact it has had and continues to have on the Greek and international academic community. The speakers emphasised that the history and culture of Kythera and Kytherian Diaspora have been internationalised, underlining that the quality of the research being done for the first time on Kythera is of a very high standard. This has demonstrated the great research strengths of Kytherian scholars and the positive response of the local community.

The second conference part involved a presentation of the material digitised during the project “Cultural and tourism tour of Kythera using information and communications technologies”. This project comes under Measure 2.4 (Invitations 78 and 91) of the Operational Programme “Information Society” (Collection, documentation and digitisation of cultural and historical material and tourism products). Prof. George Leontsinis acted as the project’s scientific director and Mrs Natasa Papaconstantinou, a doctoral candidate at the University of Athens, as its scientific collaborator. The project was conducted as part of the activities of the Municipality of Kythera and in association with a programme of the Region of Attica and Islands. This project provides a presentation of places of natural beauty, natural monuments, alternative tourism routes, beaches, castles, churches and monasteries, other religious monuments (private churches, chapels, and rural churches), cultural associations and institutes, cultural events, hotels and traditional hostels, and the traditional products of Kythera. Digitised documents have been created for each item –all of which are integrated parts of Kythera’s unified cultural terrain– and have then been uploaded onto the internet along with a concise description. The “Cultural and tourism tour of Kythera using information and communications technologies” project has created a scientifically documented digital collection of material on the history, culture and tourism of Kythera. The team working on the collection aims to enrich it continuously with new material and believes that it will revive the cultural and tourism image of Kythera. This project is showcased in the Region of Attica and the Islands publication entitled “Internet Gateways to Culture and Tourism in the Regions”. The database was designed in such a way as to be uploaded to the websites of the Region of Attica and the Municipality of Kythera, making it easily accessible to the teaching community.

The one-day conference came to a close with the screening of the documentary DVD entitled “Kythera: Myth, history and reality”, a 2008 production of the Municipality of Kythera which is available from the Municipality’s Cultural Centre. The Municipality of Kythera Cultural Centre is a legal entity of public law which was officially founded this year and is housed at the historical centre of Chora, in the former Town Hall (Government Gazette, number 702, issue second, 25 May 2010). The Proceedings of the previous conferences are also available there. There was an exhibition of the earlier conference Proceedings and the documentary at the conference, whilst, during the coffee breaks, Kytherian sweets were served thus giving participants the opportunity to converse with each other in a friendly atmosphere. University professors and researchers from Greece and Cyprus gave a thorough evaluation of the scholarly and cultural work done on Kythera in the past ten years. Many of our fellow Kytherians attended the conference and the atmosphere was exceptionally warm. The participants commented upon the fact that academic events, with the creativity they personify, capture the interest of our fellow Kytherians and promote our island.

As co-organiser of the one-day conference, held on an initiative of the Municipality of Kythera, the Mayor of Kythera Mr Theodoros Koukoulis greeted the participants and gave a detailed speech in which he detailed the cultural and social work done by the Municipality of Kythera. Professor Georgios Leontsinis discussed the history and culture of Kythera and Kytherian Diaspora, giving an account and assessment of the conferences and the publishing and research work done over the past decade (1999-2010). Professor Leontsinis noted that with the publication of eleven volumes (ten with a Kytherian content and one with a medical content) of the Conference Proceedings, of which he himself is the editor, this research is now available to all scholars, academics and researchers as well as to the wider public, and the Proceedings can be purchased from the Municipality of Kythera, thus also raising funds for it. They are also available in Greek and foreign libraries and have become established as an essential works of reference for further research.

Professor Leontsinis gave a concise presentation of this publishing activity whilst the invited speakers outlined some aspects of the subjects that are contained within the volumes of the Proceedings. Professor Evangelia Georgitsogianni of the Harokopion University presented the two volumes of the Proceedings on the subject of “Kytherian Migration: Historical Dimensions and Contemporary Population Movements” and “Kytherian Bequests and Greek Benefaction”. Dr Kalypso Michalakaki, who holds a PhD in History, spoke on the subject of “Kytherian organisations and brotherhoods at home and abroad” whilst Dr Christina Kolovou, who holds a PhD in Theology, presented the two volumes of the Proceedings on “Church, Education – Schooling and Culture on Kythera (19th-20th century)” and also spoke on “Academic Research on the Church of Kythera”. Professor Aimilios Solomos of the University of Nicosia, participated in the conference with an exceptionally interesting paper entitled “The Aphrodite of Kythera or the Aphrodite of Cyprus?” based on the academic papers in the volume of the Proceedings dedicated to “Symbolic Kythera”. The doctoral candidate Natasa Papakonstantinou could not make the conference but her paper entitled “Cultural and tourism tour of Kythera using information and communications technologies” was read by Georgios Giotis, also a doctoral candidate at the University of Athens.

After Prof. Leontsinis’ welcoming speech to the Mayor of Kythera Mr Theodoros Koukoulis, a souvenir plaque and honorary diploma were awarded to Mr Efthimios Polychronakos, mathematics teacher at the Kythera High-School in Chora. This is in recognition of his great contribution to the education of young Kytherians and the science of mathematics and for his long contribution over many years to the society and culture of Kythera. The conference closed with the screening of the documentary “Kythera: Myth, History and Reality”, which was produced in 2002, publicly screened with great success in 2004 and which, since 2008, has had English subtitles added to it and has now been officially released and is commercially available. The documentary produced the same strong emotions in both the general public and the scholars as it had at its first screening, and was again admired for its quality.

The event was attended by many of our compatriots from the Kytherian Diaspora, including the President of the Kytherian Association of Australia Mr Victor Kepreotis and the Association’s public relations officer Mr George Poulos, who extended their stay on Kythera to participate in the conference. Amongst the compatriot diaspora Kytherians whom we were able to identify, given the large number of conference participants, were esteemed friends Mr George Hatziplis, Mr Minas Raisis, and Mrs Antonia Aronis. The event was honoured by the presence of Greek politicians Mr Alekos Alavanos (Syrriza Political Party) and Mr Spyridon Spyridonas (New Democracy Political Party), who were visiting the island, whilst His Eminency Metropolitan Bishop of Kythera Seraphim, who was not on the island, was represented by Father Froumentios of Chora.

The Municipality of Kythera and the conference organising committee would like to thank the president of the Kytherian Association of Chora (Syndesmos), the well-known painter Mr Manolis Charos, and the members of the Board of Trustees for allowing use of the Hall and for the warm reception that the Syndesmos, which has also hosted all the previous activities of the Open Free University of the Municipality of Kythera, gave the conference. Many thanks are also due to the Municipality’s administrative staff Mr Panagiotes Yianniotis and Mrs Georgia Tseri, and to all the administrative staff of the Municipality of Kythera who have supported these cultural activities throughout the years, and also the Deputy Mayors and Councillors of the Kytherian Municipal Council who were present. Thanks are also due to the Kytherian public and to the members of the conference secretariat, postgraduate students and doctoral candidates of the University of Athens Mr George Giotis, Mr Pericles Tsabalas, and Mr Demetrius Hatzikakides for their selfless contribution to the success of this one-day conference.
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Island Social Life

ONE-DAY CONFERENCE IN KYTHERA: “THE HISTORY AND CULTURE OF KYTHERA AND KYTHERIAN DIASPORA”

On the 25th of September 2010 a one-day academic conference was held on Kythera focusing on the history and culture of Kythera and Kytherian Diaspora that was organised by the Cultural Centre of the Municipality of Kythera and the Society for the Theory, Research, and Didactics of History. The aim of the conference was to present to the broader public the academic research, digitisation and documentary production on the history and culture of Kythera and Kytherian diaspora conducted over the past decade by the Open Free University of the Municipality of Kythera and the Cultural Centre of the Municipality of Kythera. This included a screening of the DVD of the documentary “Kythera: Myth, History and Reality”.

These bodies have collaborated with universities and research centres both in Greece and abroad, under the leadership of George Leontsinis, Professor Emeritus of Modern Greek History and the History Didactics at the University of Athens, President of the Cultural Centre of the Municipality of Kythera and elected Councillor of the Municipality of Kythera since 1999. Professor Leontsinis has organised a series of conferences and academic meetings on Kythera over a number of years with the participation of academics and researchers from Greece and abroad. These have built on the outstanding First International Conference on Kytherian Studies held on 20-24 September 2000, at which around 200 researchers presented papers, subsequently published in the five elegant volumes of the conference Proceedings (2003), which illustrate the history and culture of Kythera and the island’s dynamism.

The programme of this one-day conference, which was very well received and widely attended by the Kytherian public, was divided into three parts. In the first part the speakers evaluated the work that has been produced over the past decade (1999-2010), outlining the subject areas and broader field of the research conducted by the scientists and academics, who have altogether presented approximately 400 papers at these conferences. The range of the research being done was highlighted, as was the impact it has had and continues to have on the Greek and international academic community. The speakers emphasised that the history and culture of Kythera and Kytherian Diaspora have been internationalised, underlining that the quality of the research being done for the first time on Kythera is of a very high standard. This has demonstrated the great research strengths of Kytherian scholars and the positive response of the local community.

The second conference part involved a presentation of the material digitised during the project “Cultural and tourism tour of Kythera using information and communications technologies”. This project comes under Measure 2.4 (Invitations 78 and 91) of the Operational Programme “Information Society” (Collection, documentation and digitisation of cultural and historical material and tourism products). Prof. George Leontsinis acted as the project’s scientific director and Mrs Natasa Papaconstantinou, a doctoral candidate at the University of Athens, as its scientific collaborator. The project was conducted as part of the activities of the Municipality of Kythera and in association with a programme of the Region of Attica and Islands. This project provides a presentation of places of natural beauty, natural monuments, alternative tourism routes, beaches, castles, churches and monasteries, other religious monuments (private churches, chapels, and rural churches), cultural associations and institutes, cultural events, hotels and traditional hostels, and the traditional products of Kythera. Digitised documents have been created for each item –all of which are integrated parts of Kythera’s unified cultural terrain– and have then been uploaded onto the internet along with a concise description. The “Cultural and tourism tour of Kythera using information and communications technologies” project has created a scientifically documented digital collection of material on the history, culture and tourism of Kythera. The team working on the collection aims to enrich it continuously with new material and believes that it will revive the cultural and tourism image of Kythera. This project is showcased in the Region of Attica and the Islands publication entitled “Internet Gateways to Culture and Tourism in the Regions”. The database was designed in such a way as to be uploaded to the websites of the Region of Attica and the Municipality of Kythera, making it easily accessible to the teaching community.

The one-day conference came to a close with the screening of the documentary DVD entitled “Kythera: Myth, history and reality”, a 2008 production of the Municipality of Kythera which is available from the Municipality’s Cultural Centre. The Municipality of Kythera Cultural Centre is a legal entity of public law which was officially founded this year and is housed at the historical centre of Chora, in the former Town Hall (Government Gazette, number 702, issue second, 25 May 2010). The Proceedings of the previous conferences are also available there. There was an exhibition of the earlier conference Proceedings and the documentary at the conference, whilst, during the coffee breaks, Kytherian sweets were served thus giving participants the opportunity to converse with each other in a friendly atmosphere. University professors and researchers from Greece and Cyprus gave a thorough evaluation of the scholarly and cultural work done on Kythera in the past ten years. Many of our fellow Kytherians attended the conference and the atmosphere was exceptionally warm. The participants commented upon the fact that academic events, with the creativity they personify, capture the interest of our fellow Kytherians and promote our island.

As co-organiser of the one-day conference, held on an initiative of the Municipality of Kythera, the Mayor of Kythera Mr Theodoros Koukoulis greeted the participants and gave a detailed speech in which he detailed the cultural and social work done by the Municipality of Kythera. Professor Georgios Leontsinis discussed the history and culture of Kythera and Kytherian Diaspora, giving an account and assessment of the conferences and the publishing and research work done over the past decade (1999-2010). Professor Leontsinis noted that with the publication of eleven volumes (ten with a Kytherian content and one with a medical content) of the Conference Proceedings, of which he himself is the editor, this research is now available to all scholars, academics and researchers as well as to the wider public, and the Proceedings can be purchased from the Municipality of Kythera, thus also raising funds for it. They are also available in Greek and foreign libraries and have become established as an essential works of reference for further research.

Professor Leontsinis gave a concise presentation of this publishing activity whilst the invited speakers outlined some aspects of the subjects that are contained within the volumes of the Proceedings. Professor Evangelia Georgitsogianni of the Harokopion University presented the two volumes of the Proceedings on the subject of “Kytherian Migration: Historical Dimensions and Contemporary Population Movements” and “Kytherian Bequests and Greek Benefaction”. Dr Kalypso Michalakaki, who holds a PhD in History, spoke on the subject of “Kytherian organisations and brotherhoods at home and abroad” whilst Dr Christina Kolovou, who holds a PhD in Theology, presented the two volumes of the Proceedings on “Church, Education – Schooling and Culture on Kythera (19th-20th century)” and also spoke on “Academic Research on the Church of Kythera”. Professor Aimilios Solomos of the University of Nicosia, participated in the conference with an exceptionally interesting paper entitled “The Aphrodite of Kythera or the Aphrodite of Cyprus?” based on the academic papers in the volume of the Proceedings dedicated to “Symbolic Kythera”. The doctoral candidate Natasa Papakonstantinou could not make the conference but her paper entitled “Cultural and tourism tour of Kythera using information and communications technologies” was read by Georgios Giotis, also a doctoral candidate at the University of Athens.

After Prof. Leontsinis’ welcoming speech to the Mayor of Kythera Mr Theodoros Koukoulis, a souvenir plaque and honorary diploma were awarded to Mr Efthimios Polychronakos, mathematics teacher at the Kythera High-School in Chora. This is in recognition of his great contribution to the education of young Kytherians and the science of mathematics and for his long contribution over many years to the society and culture of Kythera. The conference closed with the screening of the documentary “Kythera: Myth, History and Reality”, which was produced in 2002, publicly screened with great success in 2004 and which, since 2008, has had English subtitles added to it and has now been officially released and is commercially available. The documentary produced the same strong emotions in both the general public and the scholars as it had at its first screening, and was again admired for its quality.

The event was attended by many of our compatriots from the Kytherian Diaspora, including the President of the Kytherian Association of Australia Mr Victor Kepreotis and the Association’s public relations officer Mr George Poulos, who extended their stay on Kythera to participate in the conference. Amongst the compatriot diaspora Kytherians whom we were able to identify, given the large number of conference participants, were esteemed friends Mr George Hatziplis, Mr Minas Raisis, and Mrs Antonia Aronis. The event was honoured by the presence of Greek politicians Mr Alekos Alavanos (Syrriza Political Party) and Mr Spyridon Spyridonas (New Democracy Political Party), who were visiting the island, whilst His Eminency Metropolitan Bishop of Kythera Seraphim, who was not on the island, was represented by Father Froumentios of Chora.

The Municipality of Kythera and the conference organising committee would like to thank the president of the Kytherian Association of Chora (Syndesmos), the well-known painter Mr Manolis Charos, and the members of the Board of Trustees for allowing use of the Hall and for the warm reception that the Syndesmos, which has also hosted all the previous activities of the Open Free University of the Municipality of Kythera, gave the conference. Many thanks are also due to the Municipality’s administrative staff Mr Panagiotes Yianniotis and Mrs Georgia Tseri, and to all the administrative staff of the Municipality of Kythera who have supported these cultural activities throughout the years, and also the Deputy Mayors and Councillors of the Kytherian Municipal Council who were present. Thanks are also due to the Kytherian public and to the members of the conference secretariat, postgraduate students and doctoral candidates of the University of Athens Mr George Giotis, Mr Pericles Tsabalas, and Mr Demetrius Hatzikakides for their selfless contribution to the success of this one-day conference.
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Current Affairs

ONE-DAY CONFERENCE IN KYTHERA: “THE HISTORY AND CULTURE OF KYTHERA AND KYTHERIAN DIASPORA”

[[picture:"Packed audience at similar presentation, Kythera Oct 2010.JPG" ID:18196]]

Audience packed into the Syndasmos Hall, Hora, 25th September, 2010


Conference organised by George N Leontsinis



On the 25th of September 2010 a one-day academic conference was held on Kythera focusing on the history and culture of Kythera and Kytherian Diaspora that was organised by the Cultural Centre of the Municipality of Kythera and the Society for the Theory, Research, and Didactics of History. The aim of the conference was to present to the broader public the academic research, digitisation and documentary production on the history and culture of Kythera and Kytherian diaspora conducted over the past decade by the Open Free University of the Municipality of Kythera and the Cultural Centre of the Municipality of Kythera. This included a screening of the DVD of the documentary “Kythera: Myth, History and Reality”.

These bodies have collaborated with universities and research centres both in Greece and abroad, under the leadership of George Leontsinis, Professor Emeritus of Modern Greek History and the History Didactics at the University of Athens, President of the Cultural Centre of the Municipality of Kythera and elected Councillor of the Municipality of Kythera since 1999. Professor Leontsinis has organised a series of conferences and academic meetings on Kythera over a number of years with the participation of academics and researchers from Greece and abroad. These have built on the outstanding First International Conference on Kytherian Studies held on 20-24 September 2000, at which around 200 researchers presented papers, subsequently published in the five elegant volumes of the conference Proceedings (2003), which illustrate the history and culture of Kythera and the island’s dynamism.

The programme of this one-day conference, which was very well received and widely attended by the Kytherian public, was divided into three parts. In the first part the speakers evaluated the work that has been produced over the past decade (1999-2010), outlining the subject areas and broader field of the research conducted by the scientists and academics, who have altogether presented approximately 400 papers at these conferences. The range of the research being done was highlighted, as was the impact it has had and continues to have on the Greek and international academic community. The speakers emphasised that the history and culture of Kythera and Kytherian Diaspora have been internationalised, underlining that the quality of the research being done for the first time on Kythera is of a very high standard. This has demonstrated the great research strengths of Kytherian scholars and the positive response of the local community.

The second conference part involved a presentation of the material digitised during the project “Cultural and tourism tour of Kythera using information and communications technologies”. This project comes under Measure 2.4 (Invitations 78 and 91) of the Operational Programme “Information Society” (Collection, documentation and digitisation of cultural and historical material and tourism products). Prof. George Leontsinis acted as the project’s scientific director and Mrs Natasa Papaconstantinou, a doctoral candidate at the University of Athens, as its scientific collaborator. The project was conducted as part of the activities of the Municipality of Kythera and in association with a programme of the Region of Attica and Islands. This project provides a presentation of places of natural beauty, natural monuments, alternative tourism routes, beaches, castles, churches and monasteries, other religious monuments (private churches, chapels, and rural churches), cultural associations and institutes, cultural events, hotels and traditional hostels, and the traditional products of Kythera. Digitised documents have been created for each item –all of which are integrated parts of Kythera’s unified cultural terrain– and have then been uploaded onto the internet along with a concise description. The “Cultural and tourism tour of Kythera using information and communications technologies” project has created a scientifically documented digital collection of material on the history, culture and tourism of Kythera. The team working on the collection aims to enrich it continuously with new material and believes that it will revive the cultural and tourism image of Kythera. This project is showcased in the Region of Attica and the Islands publication entitled “Internet Gateways to Culture and Tourism in the Regions”. The database was designed in such a way as to be uploaded to the websites of the Region of Attica and the Municipality of Kythera, making it easily accessible to the teaching community.

The one-day conference came to a close with the screening of the documentary DVD entitled “Kythera: Myth, history and reality”, a 2008 production of the Municipality of Kythera which is available from the Municipality’s Cultural Centre. The Municipality of Kythera Cultural Centre is a legal entity of public law which was officially founded this year and is housed at the historical centre of Chora, in the former Town Hall (Government Gazette, number 702, issue second, 25 May 2010). The Proceedings of the previous conferences are also available there. There was an exhibition of the earlier conference Proceedings and the documentary at the conference, whilst, during the coffee breaks, Kytherian sweets were served thus giving participants the opportunity to converse with each other in a friendly atmosphere. University professors and researchers from Greece and Cyprus gave a thorough evaluation of the scholarly and cultural work done on Kythera in the past ten years. Many of our fellow Kytherians attended the conference and the atmosphere was exceptionally warm. The participants commented upon the fact that academic events, with the creativity they personify, capture the interest of our fellow Kytherians and promote our island.

As co-organiser of the one-day conference, held on an initiative of the Municipality of Kythera, the Mayor of Kythera Mr Theodoros Koukoulis greeted the participants and gave a detailed speech in which he detailed the cultural and social work done by the Municipality of Kythera. Professor Georgios Leontsinis discussed the history and culture of Kythera and Kytherian Diaspora, giving an account and assessment of the conferences and the publishing and research work done over the past decade (1999-2010). Professor Leontsinis noted that with the publication of eleven volumes (ten with a Kytherian content and one with a medical content) of the Conference Proceedings, of which he himself is the editor, this research is now available to all scholars, academics and researchers as well as to the wider public, and the Proceedings can be purchased from the Municipality of Kythera, thus also raising funds for it. They are also available in Greek and foreign libraries and have become established as an essential works of reference for further research.

Professor Leontsinis gave a concise presentation of this publishing activity whilst the invited speakers outlined some aspects of the subjects that are contained within the volumes of the Proceedings. Professor Evangelia Georgitsogianni of the Harokopion University presented the two volumes of the Proceedings on the subject of “Kytherian Migration: Historical Dimensions and Contemporary Population Movements” and “Kytherian Bequests and Greek Benefaction”. Dr Kalypso Michalakaki, who holds a PhD in History, spoke on the subject of “Kytherian organisations and brotherhoods at home and abroad” whilst Dr Christina Kolovou, who holds a PhD in Theology, presented the two volumes of the Proceedings on “Church, Education – Schooling and Culture on Kythera (19th-20th century)” and also spoke on “Academic Research on the Church of Kythera”. Professor Aimilios Solomos of the University of Nicosia, participated in the conference with an exceptionally interesting paper entitled “The Aphrodite of Kythera or the Aphrodite of Cyprus?” based on the academic papers in the volume of the Proceedings dedicated to “Symbolic Kythera”. The doctoral candidate Natasa Papakonstantinou could not make the conference but her paper entitled “Cultural and tourism tour of Kythera using information and communications technologies” was read by Georgios Giotis, also a doctoral candidate at the University of Athens.

After Prof. Leontsinis’ welcoming speech to the Mayor of Kythera Mr Theodoros Koukoulis, a souvenir plaque and honorary diploma were awarded to Mr Efthimios Polychronakos, mathematics teacher at the Kythera High-School in Chora. This is in recognition of his great contribution to the education of young Kytherians and the science of mathematics and for his long contribution over many years to the society and culture of Kythera. The conference closed with the screening of the documentary “Kythera: Myth, History and Reality”, which was produced in 2002, publicly screened with great success in 2004 and which, since 2008, has had English subtitles added to it and has now been officially released and is commercially available. The documentary produced the same strong emotions in both the general public and the scholars as it had at its first screening, and was again admired for its quality.

The event was attended by many of our compatriots from the Kytherian Diaspora, including the President of the Kytherian Association of Australia Mr Victor Kepreotis and the Association’s public relations officer Mr George Poulos, who extended their stay on Kythera to participate in the conference. Amongst the compatriot diaspora Kytherians whom we were able to identify, given the large number of conference participants, were esteemed friends Mr George Hatziplis, Mr Minas Raisis, and Mrs Antonia Aronis. The event was honoured by the presence of Greek politicians Mr Alekos Alavanos (Syrriza Political Party) and Mr Spyridon Spyridonas (New Democracy Political Party), who were visiting the island, whilst His Eminency Metropolitan Bishop of Kythera Seraphim, who was not on the island, was represented by Father Froumentios of Chora.

The Municipality of Kythera and the conference organising committee would like to thank the president of the Kytherian Association of Chora (Syndesmos), the well-known painter Mr Manolis Charos, and the members of the Board of Trustees for allowing use of the Hall and for the warm reception that the Syndesmos, which has also hosted all the previous activities of the Open Free University of the Municipality of Kythera, gave the conference. Many thanks are also due to the Municipality’s administrative staff Mr Panagiotes Yianniotis and Mrs Georgia Tseri, and to all the administrative staff of the Municipality of Kythera who have supported these cultural activities throughout the years, and also the Deputy Mayors and Councillors of the Kytherian Municipal Council who were present. Thanks are also due to the Kytherian public and to the members of the conference secretariat, postgraduate students and doctoral candidates of the University of Athens Mr George Giotis, Mr Pericles Tsabalas, and Mr Demetrius Hatzikakides for their selfless contribution to the success of this one-day conference.
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Keramoto

A new home built 2005, land 590sqm. Main house 65sqm with two separate units, each 65sqm. Sold as is, furnished, tastely designed in outdoors [[picture:"P8230020.JPG" ID:15833]]
Island Social Life

The Island of Kythera. A Social History. (1700-1863).

Author: George N Leontsinis

Notable Kytherian. Professor George N Leontsinis

When Published: 1987, 2000

Publisher:
National and Capostrian University of Athens
Faculty of Arts
S. Saripolos' Library
Athens

Available:

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Description: Paperback. 452 pages.

A thesis submitted for the degree of
DOCTOR OF PHILOSOPHY
(History)
in the School of Modern Languages and European History
at the University of East Anglia, Norfolk, England.
August, 1981.


PREFACE AND ACKNOWLEDGMENTS


The purpose of this study is to examine the social history of the island of Kythera from the beginning of the eighteenth century to 1863.

Particular attention will be given to the relationship between social change on the island and foreign domination and to such factors as revo­lutionary behavior, rural rioting, emigration, population growth, econ­omy, education and welfare.
Some may consider the year 1700, the starting point of this study, somewhat arbitrary, but as the eighteenth century has seen the decline of European aristocracy and the displacement of the middle and the land­less peasants, this year was chosen both for convenience and mostly to mark the beginning of an era of social transformation; politics and ideas, besides uncertainty and the awakening consciousness of miserable living conditions, moved the common people of a small island in Western Greece towards a change in the pattern of their society.

While in its broadest outline, this work is placed within a chronolog­ical framework, the subject lends itself more readily to a topical treat­ment. Then, too, it is the writer’s conviction that historical processes do not take place in a fragmented socio-political framework, but in a milieu of dynamic, often conflicting, human aspirations where social, political and economic forces are interdependent. Consequently, the vital areas of demographic change and consolidation, economic and political devel­opment, social evolution, and the rise of educational institutions will be treated not only as self- contained units possessing significant and intrin­sic characteristics, but as integral parts in the evolutionary process of Kytherean society.

The first chapter is an introductory one giving an account of the geographical position and the chronological frame of successive foreign dominations and providing an analysis of the constituent groups of Kytherean society according to the position they occupy in the land tenure and the social division of labour.

Part one which starts with the second chapter examines in broad outline the establishment of the ancien régime during the period of Vene­tian domination, with particular emphasis on the last century of its development. This part also examines the background, origin, evolution and the political and social conditions imposed on the Kythereans by successive Venetian regimes. The object of this chapter is to present a general outline of the inner workings of Venetian governmental institu­tions and their relationships with the island’s political leadership.

The third chapter deals with the revolutionary activity of the lower classes (1780- 1817) — a series of uprisings by the burgesses and peasants
from the last quarter of the eighteenth century to the imposition by the British of the 1817 Constitution. It concludes with a discussion of the results of the changes that came about after these revolts and a survey of the political aftermath of this revolutionary period.

The object of the last two chapters of part one, then, is to focus attention on the ethos of the foreign rulers and of the local population insofar as the interaction of different cultural traditions effected funda­mental social change in the island.

Consequently, three interrelated themes are analysed for illustrative purposes. The first defines the salient features of the ancien régime; the second is concerned with the ancien régime’s essential characteristics, its decline, and revolutionary activity; while the third delves into the political aftermath of the uprisings against foreign domination.

These themes are alternating phases of one and the same political process. They display reciprocity and mutual interaction, so that they cannot be treated as self-contained, isolated subjects, but, rather, the essence of the period under examination.

Part two consists of six chapters dealing severally with certain sub­jects of basic importance to the evolution of Kytherean society. That is to say, they study the functioning of certain structural elements of Kytherean society as it developed with the passage of time. Some ele­ments were discarded, others altered; and some new elements connected politically with four successive foreign occupations were introduced, especially, those connected with the British Protectorate, since this was the longest and because it had an opportunity to adapt itself to the new political and social situation that came in the wake of a transitional peri­od of continuous rebellion by the lower classes against the nobles.

This part also examines the decisive role played by the régime of the
British Protectorate. Following the struggle for supremacy in the Eastern Mediterranean between the Great Powers, each of which used the islands as a strategic outpost, the Ionians accepted British ‘protection’ as inevit­able. For them there was no alternative to protectorate status, especially as they had previously had a taste of the policies of the other great European powers of that time, which in practice meant economic, politi­cal and cultural dependence. The limited mobility that ensued in various fields of activity went just as far as was necessary to serve the working needs of British policy. On the basis of this principle and of the changed socio-political situation then prevailing on the Continent and in Britain, an ostensibly parliamentary system of government was devised and an administrative nobility in a new guise was created, effectively perpetuat­ing the structures of the ancien régime but with broader representation. In education, emphasis was now placed by both sides (foreign rulers and the local leadership) on the need for Europeanisation, but only as much of it as was needed to serve the interests of British policy, to mollify ideological dissenters and to give an impression of the supremacy of the British régime in the Eastern Mediterranean (the Ionian Islands.

This work, apart from some modifications and additions, was pres­ented in its present form as a doctoral dissertation to the University of East Anglia in November 1981 and was accepted by the Department of Social Studies as satisfying the thesis requirements for the degree of Doc­tor of Philosophy. It is based mainly on unpublished archives.

Other primary sources include published archives and documents, monographs, articles, chronicles, memoirs and diaries (published or unpublished). The sources regarded as being of primary importance are those that illustrate the evolution of Kytherean society from the seventeenth century onw­ards. However, equal importance has been attached to certain other sources such as oral tradition, folk songs, proverbs, and the various his­torical monuments and other material objects (churches, schools, librar­ies, lazarettos, fortresses and other buildings, household material, etc.) that have survived on Kythera to the present day.

There is no other scholarly study in existence on the subject of this thesis.

The existing historical writings about the island are based on general works dealing with the Ionian Islands as a whole. They are brief summaries; most of them merely descriptive, and they are therefore listed among the secondary sources for the thesis.

The Kythera Archives, the Bishopric Archives and the private ones contain an enormous quantity of material relating to all periods of for­eign rule. The Kythera Archives especially contain duplicates of the doc­uments of the Central Archives of Venice, and further more a considera­ble number of documents from the latter exists in published form, most notably in the works of G. Pojaco, K. Sathas, S. Spanakis, D. Seremetis, S.M. Theotokis and S.P. Lambros. As far as Kythera Archives are con­cerned, research here was extremely hard work, because the papers are completely unclassified and the various documents were traced from material which was heaped in random piles wherever there was room for it in the building. In the footnotes, if one of these documents is untitled or if its title is excessively long and unwieldy, it is referred to by a concise description of its contents, while every reference lists the date and place of issue and the name of the author or issuing office.

Statistics have been drawn from a wide range of sources, either from censuses cited in the Kythera Archives or from censuses and other doc­uments cited in the Public Record Office.

In the spelling of places, names and surnames, I have attempted to remain as faithful to the original as possible. Italian names are spelled in the original; titles of Greek books and articles are retained in the original language with an English translation in brackets. The titles of Greek periodicals remain in the original but at the end of the Bibliography a list of periodicals, newspapers and other miscellaneous Greek titles is pres­ented transcribed in Latin characters, as well as translated into English. In addition, Greek titles or résumés of Greek Archival material are translated into English; titles of documents in other languages are pres­ented in their original form.

I am indebted to a number of people and institutions for their help with this work. I want, first, to express my gratitude to my supervisor Dr. Morley Cooper, Senior Lecturer of the University of East Anglia; without his assistance, this study could have never been realized. I also wish to thank Professor W.E. Mosse of the University of East Anglia who kindly read the original draft of the first part of my thesis suggest­ing many improvements and Dr. David Barrass for stimulating discus­sions; my examiners Dr. Jim Casey and Professor Robert Rowland for painstaking and helpful criticism; the historian Dr. Louis Kassimatis for his trouble in reading the manuscript and his welcomed criticism; Profes­sor Emm. Protopsaltis of the University of Athens, who was responsible to the Greek “State Scholarship Foundation” for guiding my studies. His encouragement and suggestions helped me to continue my research with much optimism.

A special debt should be expressed to Mr. Spyridon Logothetis who helped me by offering his private archive; also with his knowledge on historical matters.

I should also like to thank all those people of the various libraries and public archives as well as the owners of the private ones who were of assistance to me in my archival work. Also I thank the librarian and staff of the University of East Anglia for all their help, and Mrs I. Copeman for the typing of the thesis.

Special thanks are due to the “State Scholarship Foundation” of Greece for the financial support of my postgraduate studies as well as to the Administrative Committee of the “Saripolos Foundation” of the University of Athens for granting financial assistance to help me to con­clude my research; I also wish to thank the latter for subsidizing the publication of this book.

Last but not least, I wish to thank my wife Dr. Athanassia Glycofry­di-Leontsini, Lecturer at the University of Athens for her understanding, patience and advice over the years. By her critical reading of the manus­cript and her suggestions many short - comings have fortunately been overcome. It is to her and to my daughter Helen that this thesis is dedicated.

July, 1981.

Chapter 1: Introduction.

Kythera (Cerigo) belongs to a group of seven islands in western Greece known as the Ionian Islands. The remaining six are: Kerkyra (Corfu), Kefallinia (Cephalonia), Zakynthos (Zante), Lefkas (Santa Mau­ra), Ithaki (Ithaca) and Paxos together with their out-lying islets. These islands were acquired, piecemeal by Venice between 1363 and 1684. As a result of the fall of Crete (1669) and the Peloponnese (1715) to the Otto­man Turks the Venetians had to confine themselves to the Jonian Islands and their mainland appendages (the small towns of Butrinto, Parga, Preveza and Vonitsa) which are scattered along the Greek coast opposite the northern islands of the Ionian chain.
After the collapse of the Venetian Republic in 1797 the fortune of the Ionian Islands underwent a rapid succession of changes. By the Trea­ty of Campo-Formio (17th October, 1797) the islands were ceded to France by Venice, but the period of French rule was very brief. The Turks were so alarmed by the military campaigns of the French in the Mediterranean during the Napoleonic Wars that they formed an alliance with Alexander I of Russia on 3rd January, 1799 to prevent the further encroachment of Napoleon into Eastern Europe, the Balkans and the Near East. The significance of this treaty lies in the fact that it led to a convention between the two countries which established the Septinsular Republic (Treaty of Constantinople, 21st March, 1800). This Republic constituted the first autonomous Greek state of modern times. The influ­ence of French political thought at the beginning of the nineteenth cen­tury is reflected in the constitutions of the Septinsular Republic, the pro­visions of which are full of French egalitarian sentiments and phraseol­ogy. As a consequence of this development the Western Powers became alarmed lest the establishment of the Republic open the way for the Rus­sians to expand into the Mediterranean. Thus, when the Napoleonic armies defeated the Russian forces in the battle of Friedland (14th June, 1807) the subsequent Treaties of Tilsit (7th-9th July, 1807) ceded the Islands to France. They remained under French rule only briefly, how­ever, for they later fell into the hands of the British. In the Second Peace of Paris (20th November, 1815) the Islands were placed officially under British “protection” and were declared to be a “united, free and inde­pendent state”, the United States of the Ionian Islands. Finally, under the terms of two agreements dated 2nd and 14th November, 1862 and 17th and 29th March, 1864, the Ionian Islands were united with the rest of Greece)
This brief historical résumé applies to the Ionian Islands as a whole, and there is no particular connection between the dates of the successive foreign occupations and the chronological sequence of events on Kythe­ra. Nevertheless, it is important for one to be aware of the significant diplomatic developments which allow events on Kythera to be viewed in their proper historical perspective.
Kythera lies off Cape Maleas, the south-eastern point of the Pelop­onnese. It is over 180 miles from Zakynthos and 35 miles from Crete. The smaller island of Antikythera, which has always been a Kytherean administrative dependency, lies midway between Kythera and Crete. Geographically, the two islands are not part of the Ionian chain, nor do they have strong historical connection with it. The geographical and pol­it4cal union of Kythera with the rest of the Ionian Islands came about by chance under the Venetian Republic, but the term “Ionian Islands” was first used in the proclamations of the Russian Admiral Theodore Ushak­ov after the islands were captured by the Russo-Turkish forces in 1798. Kythera was included in the Ionian possessions after the loss of Crete (1669) and the Peloponnese (1715). Until then it had been attached first to Crete and then to the Peloponnese for administrative purposes. Its subsequent dependence on the central government at Corfu (the seat of the Venetian Levant administration) was more a matter of belonging to a political community than an expression of political and economic sub­servience. Kythera’s position, vis-à-vis Corfu, simply meant that the island’s political and cultural links with the Ionian Islands were limited to the Ionian Sea, whereas the bulk of Kytherean trade was still with neighbouring areas under Turkish rule. This situation was made possible by the island’s geographical position which precluded close social and commercial intercourse with the remaining islands in the Ionian chain.
Kythera is a geographically isolated island with barren, stony soil for the most part but, nevertheless, strategically important during times of war and international instability. For this reason fortifications and other defence-works were systematically constructed on the island through­out the period of Venetian domination.
The long period of Venetian occupation saw the introduction and consolidation of an aristocratic régime on Kythera which gradually evolved into its settled form in the sixteenth and seventeenth centuries. The establishment in 1363 of an unusual system of “co-partnership” between the Venetian Republic and the Venier, an aristocratic Venetian family to whom the island had been ceded by Venice immediately after the fall of Constantinople to the crusaders in 1204, was a major date in the era of Venetian domination. Under this system the Venier kept the revenue from thirteen of the twenty-four lots (carati) into which the island was divided, while the Venetian Republic retained suzerainty and administrative control over the whole island and received the revenue from the remaining eleven carati.2
Another decisive turning-point was the introduction in 1573, with official approval from the Government of Venice, of the “Libro d’ Oro”, the “Golden Book” containing the names of the elite who belonged to the “Council of the Community of Nobles”. The Book, similar to the other Ionian Islands, e.g. Corfu, Zante, embodied a socio-political sys­tem loosely modelled on that of Venice. Hitherto the local nobility had been a loosely-defined group with no charter or specific legislation to regulate the conditions of membership.

The Venetians sought from the outset to consolidate their authority. Accordingly, they adopted a tolerant attitude towards the Greek Ortho­dox Church and a patronizing benevolence towards the island’s nobility. In return, these two bodies were expected to control the populace. As a result an oppressive oligarchic rule developed characterized by social inequality, corruption, and venality. The exploitation of the people earn­ing their living from the land, a category commonly described as pea­sants, was a well-established practice.
For more than four centuries, noble rank was reserved exclusively for those who were recognised by the local Venetian authorities as citta­dm1 of Chora i.e. the local nobles of the island’s capital.4 The nobility was the second-highest class in terms of power and civil rights, the high­est consisting of the small number of resident Venetians who kept for themselves the title of “noble” (the local Provveditore, the Venier as partners” of the Republic, and a few settlers or senior officials).
The cittadini were characterized by the high incomes they received from their large holdings of land, and they were also the only persons eligible for the few public offices which the Venetians made available to the local inhabitants. In time the cittadini managed to broaden their civil authority and their social standing but the inferior standing of the citta­dinanza of Kythera compared with the cittadinanza veneta was clear. The former was the offspring of the latter.
Nobility, a social group enjoying some form of legally established hereditary superiority was considerably blurred, like all social categories with an infinite number of local variations. Therefore, it is not surprising that there are differences between the structure and the function of the Kytherean nobility and that of Crete and even more that of the other Ionian Islands; that is why the researcher should direct his attention to the specific characteristics of the local nobility, in order to specify the• particular reasons determining it. To this point, it is necessary to men­tion some ascertainments concerning the creation of this particular social reality and the function thereof, in order to become possible to investi­gate the political will of the foreign and local authorities that, at a cer­tain time, decided to allow to a social reality, harboured since a long time under the influences of the régime of the Venetian dominion, to be officially expressed in the greater area (Crete, Kythera, PeloponneSSe and the other Ionian Islands). This particular social class organized in the Ionian islands acquires its own characteristics within the frame of the function of the foreign régime.
The Venetian nobility of the Metropolis differs from that of Kythera and that of the other Ionian Islands because the latter is shaped, on the basis of the difference of the dominant, sovereign régime and that of the conquered areas of the East. Furthermore, the inherent reality is differ­ent from that of Venice or the other European cities, mainly to the base of the social and economical reality and discriminance, as this was pro­gressively formed in the area of the Metropolis. On the other hand, there are in Venice, during that period, two distinguished social classes, the “nobilità”, to which are destined the higher political and other dignities and a second one, the “cittadinanza veneta”, destined to lower rank positions.
It may be said that the nobility in Kythera, as well as that in the other Greek areas under the Venetian dominion, presents common points with the cittadinanza of Venice. As starting point for the determi­nation of the nobility in the Ionian Islands can be taken a body of nota­bles, formed like the cittadini class in Venice. It is from this lowest start­ingp oint in the organization of the first distinguished class in the Ionian Islands that will be progressively shaped the provincial gentry represent­ing a type of lesser nobility which inevitably expressed itself in terms of certain social distinctions —symbols, dress, diet, education— and often in terms of a certain attitude more or less similar to that of the higher class of the aristocratic régime in the Metropolis.
That is why, it should be stressed here that the establishement act of the Kytherean cittadinanza, or also that of the other Ionian Islands, pro­gressively overhauled its specifications and this means thai the notables (cittadini) of the islands progressively ended to the appropriation of the term of nobles, although the Venetian administration, concerning Kythe­ra and as this is proved by the Code, insists upon characteriSiflg the members of the council as cittadini, a term translated in the manuscript translation by the Greek term polites (iroXirec))

The persistance of the foreign administration in preserving the local cittadinanza as the prevailing class did not mean that the scope of devel­opment of this particular class could remain unchanged. The title of “politls” (iro~~irjç) obtained, within the social system, the most distin­guished position and is opposed to the class of the populani of the quar­ters of the Borgo and the country. On the contrary with Venice, where the new admissions to the nobility were made from the class of the citta­dm1, in Kythera, in Corfu and the other Ionian islands, the admissions of new members in the councils of the “nobles” were made from the class of the populanl.6 But the appropriation of the term of nobles and the formation, in the meantime, of the character of this class as the class of the local nobilità, are elements determining the new social reality. On the other hand, there is not yet any relative petition of this particular class for the redetermination of this specified social starting point. On the contrary, a social self-determination is born, satisfying the members of the community as the distinguished class in their place of residence.
On the other hand, the “bourgeoisie” will progressively emerge from the middle class, as the symptom and the generative cause of the new social and economic facts that are taking a more complete figure in the modern times (18th century). This class did never side with what the Venetian and the local government had specified for the local cittadinan­za from the year (1572) of its official recognition as the first class. Its determination to the social hierarchy had been determined by the term of “cittadinanza
In the course of the time, the Kytherean cittadinanza progresses into a nobilità which forms its own characteristics. The character of the local nobility is formed within a scope of interactions and efforts of self-ad­ministration and acquirement of its proper identity. The word cittadi­nanza has no more its original meaning in the official administration terminology. Now, its content is inherent with a reality establishing it as the first in the social hierarchy. Actually, the term nobllltà, substitutes the term cittadinanza and is combined with the development of a legal status protecting it and progressively differentiating it from the uprising class of the burgesses.

Later on, the nobilità of Kythera will also receive its relative influ­ences from the respective social reality of Crete to which Kythera is sub­ject from 1206 until 1669. The “nobiità cretense” as it exists from the end of the fifteenth century, is influencing Kythera due to the political, social and economic relations of the two areas, while Cretan immigrants are also admitted to the Council of the Nobles, mainly after the subjugation of Crete to the Turks.
During that period, the members of the nobility are trying to find out elements to be imposed and established as the first class in the area, given that the members of the foreign leadership and the Venetian offi­cials are recognized as the governing body. That is why the administra­tion form that is shaped during that stage included the meaning of the self-administration of the foreign and local authorities.
The middle class was numerically small and existed only in Chora. This group consisted of large landowners and what few merchants, tra­desmen and professionals there were there. The remainder of Chora’ s population, together with the villagers in the rural areas, constituted the popolo, the poorest and most humble class of all, while the clergy were included in one of these three classes according to their social back­ground and financial circumstances. Those landowners and other mem­bers of the middle class who were able to support themselves on the income derived from their own property sought the opportunity to be enrolled in the “Libro d’ Oro” as members of the Community whenever a vacancy occurred in the ranks of the nobility.7
At about the beginning of the eighteenth century the middle class started to acquire the characteristics of a European-type bourgeoisie. This development was made possible by the decline of the Venetian Republic, starting about 1700. This decline diminished the size of the island’s nobility so that the subsequent social vacuum enabled the middle class to assert itself politically and economically.
Kytherean society, which had already begun to change by the early eighteenth century as a symptom and a generative cause of the economic revival of the Greeks, generally consisted of the following leading classes; the foreign governing nobility, the governing local nobility, the bour­geoisie, and the class of Notables (Proesti, Protogeri and Commessi), who viewed their presence in public affairs as a necessary part of the institutions of local self- government.
After the middle of the eighteenth century the bourgeoisie was gradually divided into an upper middle class, consisting of the wealthiest burgesses, and into a much lower middle class. Owing to the steady and accelerating pace of the island’s economic development and to the lack of natural resources for productive investment, this class division tended to foster an alliance between the nobility and the upper middle class. This tendency, however, did not always man absolute identity of ideolog­ical aims. Fundamental differences between the two classes continued to exist.
In the early years of the eighteenth century a petit bourgeois class emerged in the small town of Potamos, near the north-easternmost point of the island. From then on the middle class as a whole gradually grew in number both at Chora and at Potamos. Besides those commoners who had substantial holdings of land, the middle class now included people engaged in commerce, shipping and manufacturing, all of which had previously been so underdeveloped as to be almost negligible.8
Because of their privileged social position, the nobility tended to take the Venetian aristocracy as a model for their own code of conduct. Consequently, noble families of the Libro d’ Oro, “who dominated the rest of the people,... habitually mimicked the braggadocio and arrogance of the great aristocrats of the West in their own small circle.. .“.~ The local nobles, therefore, made every effort to think, speak, and live like their Venetian overlords. The Italian language, in fact, remained the offi­cial language of politics and government. It was replaced by Greek only after the last decade of the British Protectorate.
In this scheme of things the lower classes had virtually no vehicle for the expression of their cultural identity. Only the Church remained as a vehicle for the social and political expression of the peasants. The histor­ical animosities between the Latin West and the Byzantine East did much to promote the role of the Greek Orthodox Church as an instru­ment in the awakening of latent Greek nationalism. Then, too, the Catholics on the island were greatly outnumbered by Orthodox Greeks, so that most Venetians preferred the larger Ionian Islands. The few who did live on Kythera were gradually assimilated into the local population by intermarriage. Many even managed to gain admission into the ranks of the local nobility.
In the course of the eighteenth century, open conflict broke out between the middle class and the nobles. From 1780 to 1818, when the British-devised constitution came into force, there occurred a series of overtly rebellious acts which reflected the overall pattern of the decline of the Venetian Republic and the political and social changes sweeping across Europe at that time. By the last years of the eighteenth century, it had become obvious that the Venetian régime was crumbling socially and politically. This was apparent in the inefficiency of the local admini­stration and in the anachronistic policies of the Community of Nobles. The latter appeared oblivious to the need for the inclusion of dynamic, progressive middle-class elements into its ranks. By mid-eighteenth century, however, the local administration had begun to allow members of the middle class to be appointed to certain government posts in a bid to pacify their strong feelings, but so far from abating the class conflict this action served only to intensify it, because the Council of Nobles had begun to be ineffectual; firstly, because active dissension had broken out among its members; and secondly, because they continued to refuse to admit new members to the Community to keep it at full strength.
What ultimately happened was a combined uprising of the burgesses and peasants in 1780. The islanders’ rebellious spirit was strengthened during the brief period of French occupation (1797- 1798) and events came to a climax during the Russo-Turkish occupation, when a second revolt of the burgesses and peasants broke out (1798- 1800). This revolt enabled the peasants to gain control of the Government for the next two years. During this short period the revolutionaries administered the island in accordance with a charter of their own, drawn up by a revol­utionary committee. Russia’s protectorate over the Septinsular Republic provided Kytherean liberals (including émigrés and local residents) with an opportunity to take active steps to change the existing social stratifi­cation. During this period the Ionian islanders made three attempts at constitutional government but a series of local rebellions proved abor­tive. ~
The two-year French occupation promised an immediate end to Venetian oppression, so the Ionians began to view the French revolutio­naries as liberators.1 i Consequently, an undercurrent of opposition deve­loped, encouraged by the ideas of the Enlightenment in Western Europe and by the subsequent rise of nationalism within the Greek-speaking world.i2
The rebellions on Kythera might also be explained partly as the result of the degree of liberalism which Admiral Ushakov displayed in the Ionian Islands and partly as a concomitant of Russian political thou­ght at the beginning of the nineteenth century, which is reflected in the constitutions of the Septinsular Republic. These foreign influences and the concurrent collapse of the Ottoman Empire were viewed with appre­hension by the Powers of Europe for fear that Russia would exploit the situation to make important inroads in Southeastern Europe. i3
The unsettled political situation in the Ionian Islands during the period of their occupation (1807- 1809) by the forces of the French Empire and the provisional British occupation (1809- 1815), coupled with the imposition of a new constitution by the British Protectorate, helped to perpetuate class conflict on the island, leading to another rising, this time of the peasants only (1812). During the provisional Briti­sh occupation the lower classes were able to resist the conservatives’ at­tempts to reintroduce features of the ancien régime,’4 and thus they succeeded in consolidating certain gains they had made during the succession of previous foreign occupations. Under the British Protectora­te (1817- 1863) these gains formed a solid foundation for the new régime, which had come about as a result of the rivalry between the Great Powers.’5 The Charter of 1817 was given the political aims of the British presence and the military background of Sir Thomas Maitland, the first Lord High Commissioner of the Ionian Islands, and many elements which may appear novel on the programme of the Commission had their root in the earlier three Russian Constitutional Charters. In fact, the period of the British Protectorate (1817- 1863) and the long period of Venetian domination are the two salient features in the historical framew­ork of the period covered by this study.
Between 1780 and 1817 the Kythereans who travelled outside Greece and lived in émigré communities abroad made their influence felt by means of remittances to their relatives and friends in the island. Indeed, many self- made businessmen and even scholars displayed political aspi­rations as soon as they returned to Kythera. They often tried to obtain posts in the government and exercise political influence. But even before the French Revolution, conservatives and liberals had already begun to clash over the questions of social awakening, national aims and the modernisation of education.
From the last decades of the eighteenth century onwards, the bourgeoisie were engaged in a concerted campaign with the twofold objective of improving their own social and political standing and resuscitating the Greek nation. As long as social conditions kept them confined within a circumscribed social milieu they directed their efforts at undermining the nobility. Then, as those conditions altered and the supporters of social change started to gain a foothold, they broke down the barriers around them and embarked on an active class struggle against two adversaries, who joined forces to form a united front: the local land-owning oligarchy and the foreign rulers. The fierce opposition of the adherents of the ancien régime and the introduction of a constit­utional charter eventually proved too much for the unity of the bourge­oisie, which lasted only until 1799. The upper middle class then went over to the alliance of landowners and foreign overlords, while the lower middle class made common cause with the lower class. Their alliance lasted for the duration of the struggle, one of their aims now being the reintegration of the islands with the Greek state, which came about in 1863 as a byproduct of the Radical European movements from 1848 onwards.
The middle class was never recognised as a separate class by the government except during the brief revolutionary period (1797- 1802), when first the French and then the Russo - Turkish administration al­lowed representatives of all three classes to participate in the government.’6 Even so, the activation of the bourgeoisie of Chora and Potamos from the eighteenth century onwards was a factor to be reckoned with. It was because of the gradual emergence of the middle class that the opposition to the nobility was pushed into devising a form of “constitutional nobili­ty” as mentioned above, and that the voting for delegates was in the hands of an electoral college which accounted for three per cent of the local population. Obviously the new status quo could not neutralise poli­tical and social conflict, which by now had spread to the rural popula­tion, which was divided under the constitution into “constitutional nobles” (a high-sounding title which, in effect, simply meant those with the right to vote) and ordinary peasants. And so in 1850, after thirty years of precarious stability, a radical movement for the union with mainland Greece, already in existence in the order Ionian Islands, emer­ged on Kythera. This political development delivered the coup de grace to the nobility with the result that the middle class finally emerged victo­rious, as it had in mainland Greece and other European countries.



Footnotes

1. D.A. Zakythinos, ~Ai iotoptKai tüxat t~ç ‘E7rtav1~oou)) (“The Historical For­tunes of the Heptanese”) in rlpaKrtKd F’ Hctvioviou 2vv&5piov (Proceedings of the third Panionion Congress), vol. 2, (1965) Athens, 1969, pp. 359-80.
2. G. Pojaco, Le Leggi Municipali delle Jsole Ionie, Corfu, 1848, vol. 3, pp. 1-64; Kytherean Code, a collection of the Laws, Decrees and Privileges in force in the Com­munity of Kythera, in A.H.E.S., No. 91, hereafter referred to as Codex.
3. G. Pojaco, op. cit., pp. 34 ff.; E. Lunzi, FIepi Tfic HoRüri,aic Karauráuecoç ri~ç ‘E7rrav4oov ~zri ‘Evcui3v (Political Conditions in the Heptanese under the Venetians), Greek translation by A. Lunzi-Nikokavoura, Athens, 1956.
4. The Greek word Chora, which means “a country”, is also applied by common usage to the chief town of most of the Greek islands including Kythera.
5. Codex, op. cit., p. 8.
6. Ch. N. Karapidakis, UH KapKupaiK~ Ei’)y~VCtQ Tü)V ~PX~V tot) IZ ato)Vco, (The Corfu nobility at the beginning of 17th Century) in ‘IatoptKci, 3 (l98S),pp. 95 ff.
7. For a further discussion on these matters see below, chapt. two, pp. 48 ff.
8. K.H.A., Revolutionary papers of the period 1797- 1800 (unclassified); G. Pojaco, op. cit.; Codex, op. cit.
9. P. Chiotis, ‘IcnoplKd ‘Aropvi~~uovetipata Za~iivOou (Historical Memoirs of Zakynthos), Corfu, 1863, vol. 3, p. 427.
10. K.H.A., Proclamations of G. Levouni, French Vice-Consul on Kythera, dated
8th August, 1797; K.H.A., Revolutionary papers..., op. cit.; D. Saradopoulo, Constituzi­one della Republica Settinsulare, Corfu, 1803, 71 pp.
11. Ibid.; J. McKnight, Admiral Ushakov and the Ionian Republic: The Genesis of Russia’s first Balkan Satellite, Ph.D. thesis, University of Wisconsin, 1965, pp. 250 ff.
12. Ibid.; A.H.E.S., No. 7150, A panegyric delivered in Greek by Theodore Stathi of Kythera in the first year of the French Republic, Kythera, 1797. Cf. A. Tsitsas, (~At13EX-
Xot ti~iv KCpKt)pahov ‘Aot~v iutd ti)v tc)~eutaia pdoi~ tf~ç 8txi~tdxiic touç ~ toéc eO~veiç (I 786- I 792)~, (“Tracts published by the Burghers of Corfu in the Final Phase of their Conflict with the Nobles”) in AcRriov Inc ‘AVaVVUKrTIKnc ‘Eraipcictg KrpK~Spaç. 16 (1980), pp. 99 ff.
13. 1. McKnight, op. cit.; K.H.A., Revolutionary papers..., op. cit.
14. The term Ancien Régime is most commonly applied to the way of life and government in France before the Revolution but it is now often held that the Ancien Régime was rather a European than merely a French phenomenon and in this sense the term is used in this work (Ch. C.B.A. Behrens, The Ancien Régime, Thames and Hud­son, 1974, p. 9; G. Dupeux, French Society, 1789-1970, London: Methuen, New York: Barnes and Noble, 6th edition, 1972, pp. 46 ff.).
15. J.J. Tumelty, The British Administration of the Ionian Islands, 1815-1864,
Ph.D. thesis, University of Cambridge, 1953; W.F. Lord, Sir Thomas Maitland, London, 1897; G.W. Dixon, The Colonial Administrations of Sir Thomas Maitland, London, 1939.
16. K.H.A., Proclamations of G. Levouni..., op. cit.; K.H.A., Revolutionary pap­ers..., op. cit.; J. McKnight, op. cit., pp. 48 ff.
17. K.H.A., Revolutionary papers dating from the period of the Radical movement on Kythera, 1850 onwards (unclassified).
Open full entry
Bibliography

The Island of Kythera. A Social History. (1700-1863).

[[picture:"11e The Island of Kythera - A Social History.jpg" ID:14676]]

Author: George N Leontsinis

Notable Kytherian. Professor George N Leontsinis

When Published: 1987, 2000

Publisher:
National and Capostrian University of Athens
Faculty of Arts
S. Saripolos' Library
Athens

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Description: Paperback. 452 pages.

A thesis submitted for the degree of
DOCTOR OF PHILOSOPHY
(History)
in the School of Modern Languages and European History
at the University of East Anglia, Norfolk, England.
August, 1981.


PREFACE AND ACKNOWLEDGMENTS


The purpose of this study is to examine the social history of the island of Kythera from the beginning of the eighteenth century to 1863.

Particular attention will be given to the relationship between social change on the island and foreign domination and to such factors as revo­lutionary behavior, rural rioting, emigration, population growth, econ­omy, education and welfare.
Some may consider the year 1700, the starting point of this study, somewhat arbitrary, but as the eighteenth century has seen the decline of European aristocracy and the displacement of the middle and the land­less peasants, this year was chosen both for convenience and mostly to mark the beginning of an era of social transformation; politics and ideas, besides uncertainty and the awakening consciousness of miserable living conditions, moved the common people of a small island in Western Greece towards a change in the pattern of their society.

While in its broadest outline, this work is placed within a chronolog­ical framework, the subject lends itself more readily to a topical treat­ment. Then, too, it is the writer’s conviction that historical processes do not take place in a fragmented socio-political framework, but in a milieu of dynamic, often conflicting, human aspirations where social, political and economic forces are interdependent. Consequently, the vital areas of demographic change and consolidation, economic and political devel­opment, social evolution, and the rise of educational institutions will be treated not only as self- contained units possessing significant and intrin­sic characteristics, but as integral parts in the evolutionary process of Kytherean society.

The first chapter is an introductory one giving an account of the geographical position and the chronological frame of successive foreign dominations and providing an analysis of the constituent groups of Kytherean society according to the position they occupy in the land tenure and the social division of labour.

Part one which starts with the second chapter examines in broad outline the establishment of the ancien régime during the period of Vene­tian domination, with particular emphasis on the last century of its development. This part also examines the background, origin, evolution and the political and social conditions imposed on the Kythereans by successive Venetian regimes. The object of this chapter is to present a general outline of the inner workings of Venetian governmental institu­tions and their relationships with the island’s political leadership.

The third chapter deals with the revolutionary activity of the lower classes (1780- 1817) — a series of uprisings by the burgesses and peasants
from the last quarter of the eighteenth century to the imposition by the British of the 1817 Constitution. It concludes with a discussion of the results of the changes that came about after these revolts and a survey of the political aftermath of this revolutionary period.

The object of the last two chapters of part one, then, is to focus attention on the ethos of the foreign rulers and of the local population insofar as the interaction of different cultural traditions effected funda­mental social change in the island.

Consequently, three interrelated themes are analysed for illustrative purposes. The first defines the salient features of the ancien régime; the second is concerned with the ancien régime’s essential characteristics, its decline, and revolutionary activity; while the third delves into the political aftermath of the uprisings against foreign domination.

These themes are alternating phases of one and the same political process. They display reciprocity and mutual interaction, so that they cannot be treated as self-contained, isolated subjects, but, rather, the essence of the period under examination.

Part two consists of six chapters dealing severally with certain sub­jects of basic importance to the evolution of Kytherean society. That is to say, they study the functioning of certain structural elements of Kytherean society as it developed with the passage of time. Some ele­ments were discarded, others altered; and some new elements connected politically with four successive foreign occupations were introduced, especially, those connected with the British Protectorate, since this was the longest and because it had an opportunity to adapt itself to the new political and social situation that came in the wake of a transitional peri­od of continuous rebellion by the lower classes against the nobles.

This part also examines the decisive role played by the régime of the
British Protectorate. Following the struggle for supremacy in the Eastern Mediterranean between the Great Powers, each of which used the islands as a strategic outpost, the Ionians accepted British ‘protection’ as inevit­able. For them there was no alternative to protectorate status, especially as they had previously had a taste of the policies of the other great European powers of that time, which in practice meant economic, politi­cal and cultural dependence. The limited mobility that ensued in various fields of activity went just as far as was necessary to serve the working needs of British policy. On the basis of this principle and of the changed socio-political situation then prevailing on the Continent and in Britain, an ostensibly parliamentary system of government was devised and an administrative nobility in a new guise was created, effectively perpetuat­ing the structures of the ancien régime but with broader representation. In education, emphasis was now placed by both sides (foreign rulers and the local leadership) on the need for Europeanisation, but only as much of it as was needed to serve the interests of British policy, to mollify ideological dissenters and to give an impression of the supremacy of the British régime in the Eastern Mediterranean (the Ionian Islands.

This work, apart from some modifications and additions, was pres­ented in its present form as a doctoral dissertation to the University of East Anglia in November 1981 and was accepted by the Department of Social Studies as satisfying the thesis requirements for the degree of Doc­tor of Philosophy. It is based mainly on unpublished archives.

Other primary sources include published archives and documents, monographs, articles, chronicles, memoirs and diaries (published or unpublished). The sources regarded as being of primary importance are those that illustrate the evolution of Kytherean society from the seventeenth century onw­ards. However, equal importance has been attached to certain other sources such as oral tradition, folk songs, proverbs, and the various his­torical monuments and other material objects (churches, schools, librar­ies, lazarettos, fortresses and other buildings, household material, etc.) that have survived on Kythera to the present day.

There is no other scholarly study in existence on the subject of this thesis.

The existing historical writings about the island are based on general works dealing with the Ionian Islands as a whole. They are brief summaries; most of them merely descriptive, and they are therefore listed among the secondary sources for the thesis.

The Kythera Archives, the Bishopric Archives and the private ones contain an enormous quantity of material relating to all periods of for­eign rule. The Kythera Archives especially contain duplicates of the doc­uments of the Central Archives of Venice, and further more a considera­ble number of documents from the latter exists in published form, most notably in the works of G. Pojaco, K. Sathas, S. Spanakis, D. Seremetis, S.M. Theotokis and S.P. Lambros. As far as Kythera Archives are con­cerned, research here was extremely hard work, because the papers are completely unclassified and the various documents were traced from material which was heaped in random piles wherever there was room for it in the building. In the footnotes, if one of these documents is untitled or if its title is excessively long and unwieldy, it is referred to by a concise description of its contents, while every reference lists the date and place of issue and the name of the author or issuing office.

Statistics have been drawn from a wide range of sources, either from censuses cited in the Kythera Archives or from censuses and other doc­uments cited in the Public Record Office.

In the spelling of places, names and surnames, I have attempted to remain as faithful to the original as possible. Italian names are spelled in the original; titles of Greek books and articles are retained in the original language with an English translation in brackets. The titles of Greek periodicals remain in the original but at the end of the Bibliography a list of periodicals, newspapers and other miscellaneous Greek titles is pres­ented transcribed in Latin characters, as well as translated into English. In addition, Greek titles or résumés of Greek Archival material are translated into English; titles of documents in other languages are pres­ented in their original form.

I am indebted to a number of people and institutions for their help with this work. I want, first, to express my gratitude to my supervisor Dr. Morley Cooper, Senior Lecturer of the University of East Anglia; without his assistance, this study could have never been realized. I also wish to thank Professor W.E. Mosse of the University of East Anglia who kindly read the original draft of the first part of my thesis suggest­ing many improvements and Dr. David Barrass for stimulating discus­sions; my examiners Dr. Jim Casey and Professor Robert Rowland for painstaking and helpful criticism; the historian Dr. Louis Kassimatis for his trouble in reading the manuscript and his welcomed criticism; Profes­sor Emm. Protopsaltis of the University of Athens, who was responsible to the Greek “State Scholarship Foundation” for guiding my studies. His encouragement and suggestions helped me to continue my research with much optimism.

A special debt should be expressed to Mr. Spyridon Logothetis who helped me by offering his private archive; also with his knowledge on historical matters.

I should also like to thank all those people of the various libraries and public archives as well as the owners of the private ones who were of assistance to me in my archival work. Also I thank the librarian and staff of the University of East Anglia for all their help, and Mrs I. Copeman for the typing of the thesis.

Special thanks are due to the “State Scholarship Foundation” of Greece for the financial support of my postgraduate studies as well as to the Administrative Committee of the “Saripolos Foundation” of the University of Athens for granting financial assistance to help me to con­clude my research; I also wish to thank the latter for subsidizing the publication of this book.

Last but not least, I wish to thank my wife Dr. Athanassia Glycofry­di-Leontsini, Lecturer at the University of Athens for her understanding, patience and advice over the years. By her critical reading of the manus­cript and her suggestions many short - comings have fortunately been overcome. It is to her and to my daughter Helen that this thesis is dedicated.

July, 1981.

Chapter 1: Introduction.

Kythera (Cerigo) belongs to a group of seven islands in western Greece known as the Ionian Islands. The remaining six are: Kerkyra (Corfu), Kefallinia (Cephalonia), Zakynthos (Zante), Lefkas (Santa Mau­ra), Ithaki (Ithaca) and Paxos together with their out-lying islets. These islands were acquired, piecemeal by Venice between 1363 and 1684. As a result of the fall of Crete (1669) and the Peloponnese (1715) to the Otto­man Turks the Venetians had to confine themselves to the Jonian Islands and their mainland appendages (the small towns of Butrinto, Parga, Preveza and Vonitsa) which are scattered along the Greek coast opposite the northern islands of the Ionian chain.
After the collapse of the Venetian Republic in 1797 the fortune of the Ionian Islands underwent a rapid succession of changes. By the Trea­ty of Campo-Formio (17th October, 1797) the islands were ceded to France by Venice, but the period of French rule was very brief. The Turks were so alarmed by the military campaigns of the French in the Mediterranean during the Napoleonic Wars that they formed an alliance with Alexander I of Russia on 3rd January, 1799 to prevent the further encroachment of Napoleon into Eastern Europe, the Balkans and the Near East. The significance of this treaty lies in the fact that it led to a convention between the two countries which established the Septinsular Republic (Treaty of Constantinople, 21st March, 1800). This Republic constituted the first autonomous Greek state of modern times. The influ­ence of French political thought at the beginning of the nineteenth cen­tury is reflected in the constitutions of the Septinsular Republic, the pro­visions of which are full of French egalitarian sentiments and phraseol­ogy. As a consequence of this development the Western Powers became alarmed lest the establishment of the Republic open the way for the Rus­sians to expand into the Mediterranean. Thus, when the Napoleonic armies defeated the Russian forces in the battle of Friedland (14th June, 1807) the subsequent Treaties of Tilsit (7th-9th July, 1807) ceded the Islands to France. They remained under French rule only briefly, how­ever, for they later fell into the hands of the British. In the Second Peace of Paris (20th November, 1815) the Islands were placed officially under British “protection” and were declared to be a “united, free and inde­pendent state”, the United States of the Ionian Islands. Finally, under the terms of two agreements dated 2nd and 14th November, 1862 and 17th and 29th March, 1864, the Ionian Islands were united with the rest of Greece)
This brief historical résumé applies to the Ionian Islands as a whole, and there is no particular connection between the dates of the successive foreign occupations and the chronological sequence of events on Kythe­ra. Nevertheless, it is important for one to be aware of the significant diplomatic developments which allow events on Kythera to be viewed in their proper historical perspective.
Kythera lies off Cape Maleas, the south-eastern point of the Pelop­onnese. It is over 180 miles from Zakynthos and 35 miles from Crete. The smaller island of Antikythera, which has always been a Kytherean administrative dependency, lies midway between Kythera and Crete. Geographically, the two islands are not part of the Ionian chain, nor do they have strong historical connection with it. The geographical and pol­it4cal union of Kythera with the rest of the Ionian Islands came about by chance under the Venetian Republic, but the term “Ionian Islands” was first used in the proclamations of the Russian Admiral Theodore Ushak­ov after the islands were captured by the Russo-Turkish forces in 1798. Kythera was included in the Ionian possessions after the loss of Crete (1669) and the Peloponnese (1715). Until then it had been attached first to Crete and then to the Peloponnese for administrative purposes. Its subsequent dependence on the central government at Corfu (the seat of the Venetian Levant administration) was more a matter of belonging to a political community than an expression of political and economic sub­servience. Kythera’s position, vis-à-vis Corfu, simply meant that the island’s political and cultural links with the Ionian Islands were limited to the Ionian Sea, whereas the bulk of Kytherean trade was still with neighbouring areas under Turkish rule. This situation was made possible by the island’s geographical position which precluded close social and commercial intercourse with the remaining islands in the Ionian chain.
Kythera is a geographically isolated island with barren, stony soil for the most part but, nevertheless, strategically important during times of war and international instability. For this reason fortifications and other defence-works were systematically constructed on the island through­out the period of Venetian domination.
The long period of Venetian occupation saw the introduction and consolidation of an aristocratic régime on Kythera which gradually evolved into its settled form in the sixteenth and seventeenth centuries. The establishment in 1363 of an unusual system of “co-partnership” between the Venetian Republic and the Venier, an aristocratic Venetian family to whom the island had been ceded by Venice immediately after the fall of Constantinople to the crusaders in 1204, was a major date in the era of Venetian domination. Under this system the Venier kept the revenue from thirteen of the twenty-four lots (carati) into which the island was divided, while the Venetian Republic retained suzerainty and administrative control over the whole island and received the revenue from the remaining eleven carati.2
Another decisive turning-point was the introduction in 1573, with official approval from the Government of Venice, of the “Libro d’ Oro”, the “Golden Book” containing the names of the elite who belonged to the “Council of the Community of Nobles”. The Book, similar to the other Ionian Islands, e.g. Corfu, Zante, embodied a socio-political sys­tem loosely modelled on that of Venice. Hitherto the local nobility had been a loosely-defined group with no charter or specific legislation to regulate the conditions of membership.

The Venetians sought from the outset to consolidate their authority. Accordingly, they adopted a tolerant attitude towards the Greek Ortho­dox Church and a patronizing benevolence towards the island’s nobility. In return, these two bodies were expected to control the populace. As a result an oppressive oligarchic rule developed characterized by social inequality, corruption, and venality. The exploitation of the people earn­ing their living from the land, a category commonly described as pea­sants, was a well-established practice.
For more than four centuries, noble rank was reserved exclusively for those who were recognised by the local Venetian authorities as citta­dm1 of Chora i.e. the local nobles of the island’s capital.4 The nobility was the second-highest class in terms of power and civil rights, the high­est consisting of the small number of resident Venetians who kept for themselves the title of “noble” (the local Provveditore, the Venier as partners” of the Republic, and a few settlers or senior officials).
The cittadini were characterized by the high incomes they received from their large holdings of land, and they were also the only persons eligible for the few public offices which the Venetians made available to the local inhabitants. In time the cittadini managed to broaden their civil authority and their social standing but the inferior standing of the citta­dinanza of Kythera compared with the cittadinanza veneta was clear. The former was the offspring of the latter.
Nobility, a social group enjoying some form of legally established hereditary superiority was considerably blurred, like all social categories with an infinite number of local variations. Therefore, it is not surprising that there are differences between the structure and the function of the Kytherean nobility and that of Crete and even more that of the other Ionian Islands; that is why the researcher should direct his attention to the specific characteristics of the local nobility, in order to specify the• particular reasons determining it. To this point, it is necessary to men­tion some ascertainments concerning the creation of this particular social reality and the function thereof, in order to become possible to investi­gate the political will of the foreign and local authorities that, at a cer­tain time, decided to allow to a social reality, harboured since a long time under the influences of the régime of the Venetian dominion, to be officially expressed in the greater area (Crete, Kythera, PeloponneSSe and the other Ionian Islands). This particular social class organized in the Ionian islands acquires its own characteristics within the frame of the function of the foreign régime.
The Venetian nobility of the Metropolis differs from that of Kythera and that of the other Ionian Islands because the latter is shaped, on the basis of the difference of the dominant, sovereign régime and that of the conquered areas of the East. Furthermore, the inherent reality is differ­ent from that of Venice or the other European cities, mainly to the base of the social and economical reality and discriminance, as this was pro­gressively formed in the area of the Metropolis. On the other hand, there are in Venice, during that period, two distinguished social classes, the “nobilità”, to which are destined the higher political and other dignities and a second one, the “cittadinanza veneta”, destined to lower rank positions.
It may be said that the nobility in Kythera, as well as that in the other Greek areas under the Venetian dominion, presents common points with the cittadinanza of Venice. As starting point for the determi­nation of the nobility in the Ionian Islands can be taken a body of nota­bles, formed like the cittadini class in Venice. It is from this lowest start­ingp oint in the organization of the first distinguished class in the Ionian Islands that will be progressively shaped the provincial gentry represent­ing a type of lesser nobility which inevitably expressed itself in terms of certain social distinctions —symbols, dress, diet, education— and often in terms of a certain attitude more or less similar to that of the higher class of the aristocratic régime in the Metropolis.
That is why, it should be stressed here that the establishement act of the Kytherean cittadinanza, or also that of the other Ionian Islands, pro­gressively overhauled its specifications and this means thai the notables (cittadini) of the islands progressively ended to the appropriation of the term of nobles, although the Venetian administration, concerning Kythe­ra and as this is proved by the Code, insists upon characteriSiflg the members of the council as cittadini, a term translated in the manuscript translation by the Greek term polites (iroXirec))

The persistance of the foreign administration in preserving the local cittadinanza as the prevailing class did not mean that the scope of devel­opment of this particular class could remain unchanged. The title of “politls” (iro~~irjç) obtained, within the social system, the most distin­guished position and is opposed to the class of the populani of the quar­ters of the Borgo and the country. On the contrary with Venice, where the new admissions to the nobility were made from the class of the citta­dm1, in Kythera, in Corfu and the other Ionian islands, the admissions of new members in the councils of the “nobles” were made from the class of the populanl.6 But the appropriation of the term of nobles and the formation, in the meantime, of the character of this class as the class of the local nobilità, are elements determining the new social reality. On the other hand, there is not yet any relative petition of this particular class for the redetermination of this specified social starting point. On the contrary, a social self-determination is born, satisfying the members of the community as the distinguished class in their place of residence.
On the other hand, the “bourgeoisie” will progressively emerge from the middle class, as the symptom and the generative cause of the new social and economic facts that are taking a more complete figure in the modern times (18th century). This class did never side with what the Venetian and the local government had specified for the local cittadinan­za from the year (1572) of its official recognition as the first class. Its determination to the social hierarchy had been determined by the term of “cittadinanza
In the course of the time, the Kytherean cittadinanza progresses into a nobilità which forms its own characteristics. The character of the local nobility is formed within a scope of interactions and efforts of self-ad­ministration and acquirement of its proper identity. The word cittadi­nanza has no more its original meaning in the official administration terminology. Now, its content is inherent with a reality establishing it as the first in the social hierarchy. Actually, the term nobllltà, substitutes the term cittadinanza and is combined with the development of a legal status protecting it and progressively differentiating it from the uprising class of the burgesses.

Later on, the nobilità of Kythera will also receive its relative influ­ences from the respective social reality of Crete to which Kythera is sub­ject from 1206 until 1669. The “nobiità cretense” as it exists from the end of the fifteenth century, is influencing Kythera due to the political, social and economic relations of the two areas, while Cretan immigrants are also admitted to the Council of the Nobles, mainly after the subjugation of Crete to the Turks.
During that period, the members of the nobility are trying to find out elements to be imposed and established as the first class in the area, given that the members of the foreign leadership and the Venetian offi­cials are recognized as the governing body. That is why the administra­tion form that is shaped during that stage included the meaning of the self-administration of the foreign and local authorities.
The middle class was numerically small and existed only in Chora. This group consisted of large landowners and what few merchants, tra­desmen and professionals there were there. The remainder of Chora’ s population, together with the villagers in the rural areas, constituted the popolo, the poorest and most humble class of all, while the clergy were included in one of these three classes according to their social back­ground and financial circumstances. Those landowners and other mem­bers of the middle class who were able to support themselves on the income derived from their own property sought the opportunity to be enrolled in the “Libro d’ Oro” as members of the Community whenever a vacancy occurred in the ranks of the nobility.7
At about the beginning of the eighteenth century the middle class started to acquire the characteristics of a European-type bourgeoisie. This development was made possible by the decline of the Venetian Republic, starting about 1700. This decline diminished the size of the island’s nobility so that the subsequent social vacuum enabled the middle class to assert itself politically and economically.
Kytherean society, which had already begun to change by the early eighteenth century as a symptom and a generative cause of the economic revival of the Greeks, generally consisted of the following leading classes; the foreign governing nobility, the governing local nobility, the bour­geoisie, and the class of Notables (Proesti, Protogeri and Commessi), who viewed their presence in public affairs as a necessary part of the institutions of local self- government.
After the middle of the eighteenth century the bourgeoisie was gradually divided into an upper middle class, consisting of the wealthiest burgesses, and into a much lower middle class. Owing to the steady and accelerating pace of the island’s economic development and to the lack of natural resources for productive investment, this class division tended to foster an alliance between the nobility and the upper middle class. This tendency, however, did not always man absolute identity of ideolog­ical aims. Fundamental differences between the two classes continued to exist.
In the early years of the eighteenth century a petit bourgeois class emerged in the small town of Potamos, near the north-easternmost point of the island. From then on the middle class as a whole gradually grew in number both at Chora and at Potamos. Besides those commoners who had substantial holdings of land, the middle class now included people engaged in commerce, shipping and manufacturing, all of which had previously been so underdeveloped as to be almost negligible.8
Because of their privileged social position, the nobility tended to take the Venetian aristocracy as a model for their own code of conduct. Consequently, noble families of the Libro d’ Oro, “who dominated the rest of the people,... habitually mimicked the braggadocio and arrogance of the great aristocrats of the West in their own small circle.. .“.~ The local nobles, therefore, made every effort to think, speak, and live like their Venetian overlords. The Italian language, in fact, remained the offi­cial language of politics and government. It was replaced by Greek only after the last decade of the British Protectorate.
In this scheme of things the lower classes had virtually no vehicle for the expression of their cultural identity. Only the Church remained as a vehicle for the social and political expression of the peasants. The histor­ical animosities between the Latin West and the Byzantine East did much to promote the role of the Greek Orthodox Church as an instru­ment in the awakening of latent Greek nationalism. Then, too, the Catholics on the island were greatly outnumbered by Orthodox Greeks, so that most Venetians preferred the larger Ionian Islands. The few who did live on Kythera were gradually assimilated into the local population by intermarriage. Many even managed to gain admission into the ranks of the local nobility.
In the course of the eighteenth century, open conflict broke out between the middle class and the nobles. From 1780 to 1818, when the British-devised constitution came into force, there occurred a series of overtly rebellious acts which reflected the overall pattern of the decline of the Venetian Republic and the political and social changes sweeping across Europe at that time. By the last years of the eighteenth century, it had become obvious that the Venetian régime was crumbling socially and politically. This was apparent in the inefficiency of the local admini­stration and in the anachronistic policies of the Community of Nobles. The latter appeared oblivious to the need for the inclusion of dynamic, progressive middle-class elements into its ranks. By mid-eighteenth century, however, the local administration had begun to allow members of the middle class to be appointed to certain government posts in a bid to pacify their strong feelings, but so far from abating the class conflict this action served only to intensify it, because the Council of Nobles had begun to be ineffectual; firstly, because active dissension had broken out among its members; and secondly, because they continued to refuse to admit new members to the Community to keep it at full strength.
What ultimately happened was a combined uprising of the burgesses and peasants in 1780. The islanders’ rebellious spirit was strengthened during the brief period of French occupation (1797- 1798) and events came to a climax during the Russo-Turkish occupation, when a second revolt of the burgesses and peasants broke out (1798- 1800). This revolt enabled the peasants to gain control of the Government for the next two years. During this short period the revolutionaries administered the island in accordance with a charter of their own, drawn up by a revol­utionary committee. Russia’s protectorate over the Septinsular Republic provided Kytherean liberals (including émigrés and local residents) with an opportunity to take active steps to change the existing social stratifi­cation. During this period the Ionian islanders made three attempts at constitutional government but a series of local rebellions proved abor­tive. ~
The two-year French occupation promised an immediate end to Venetian oppression, so the Ionians began to view the French revolutio­naries as liberators.1 i Consequently, an undercurrent of opposition deve­loped, encouraged by the ideas of the Enlightenment in Western Europe and by the subsequent rise of nationalism within the Greek-speaking world.i2
The rebellions on Kythera might also be explained partly as the result of the degree of liberalism which Admiral Ushakov displayed in the Ionian Islands and partly as a concomitant of Russian political thou­ght at the beginning of the nineteenth century, which is reflected in the constitutions of the Septinsular Republic. These foreign influences and the concurrent collapse of the Ottoman Empire were viewed with appre­hension by the Powers of Europe for fear that Russia would exploit the situation to make important inroads in Southeastern Europe. i3
The unsettled political situation in the Ionian Islands during the period of their occupation (1807- 1809) by the forces of the French Empire and the provisional British occupation (1809- 1815), coupled with the imposition of a new constitution by the British Protectorate, helped to perpetuate class conflict on the island, leading to another rising, this time of the peasants only (1812). During the provisional Briti­sh occupation the lower classes were able to resist the conservatives’ at­tempts to reintroduce features of the ancien régime,’4 and thus they succeeded in consolidating certain gains they had made during the succession of previous foreign occupations. Under the British Protectora­te (1817- 1863) these gains formed a solid foundation for the new régime, which had come about as a result of the rivalry between the Great Powers.’5 The Charter of 1817 was given the political aims of the British presence and the military background of Sir Thomas Maitland, the first Lord High Commissioner of the Ionian Islands, and many elements which may appear novel on the programme of the Commission had their root in the earlier three Russian Constitutional Charters. In fact, the period of the British Protectorate (1817- 1863) and the long period of Venetian domination are the two salient features in the historical framew­ork of the period covered by this study.
Between 1780 and 1817 the Kythereans who travelled outside Greece and lived in émigré communities abroad made their influence felt by means of remittances to their relatives and friends in the island. Indeed, many self- made businessmen and even scholars displayed political aspi­rations as soon as they returned to Kythera. They often tried to obtain posts in the government and exercise political influence. But even before the French Revolution, conservatives and liberals had already begun to clash over the questions of social awakening, national aims and the modernisation of education.
From the last decades of the eighteenth century onwards, the bourgeoisie were engaged in a concerted campaign with the twofold objective of improving their own social and political standing and resuscitating the Greek nation. As long as social conditions kept them confined within a circumscribed social milieu they directed their efforts at undermining the nobility. Then, as those conditions altered and the supporters of social change started to gain a foothold, they broke down the barriers around them and embarked on an active class struggle against two adversaries, who joined forces to form a united front: the local land-owning oligarchy and the foreign rulers. The fierce opposition of the adherents of the ancien régime and the introduction of a constit­utional charter eventually proved too much for the unity of the bourge­oisie, which lasted only until 1799. The upper middle class then went over to the alliance of landowners and foreign overlords, while the lower middle class made common cause with the lower class. Their alliance lasted for the duration of the struggle, one of their aims now being the reintegration of the islands with the Greek state, which came about in 1863 as a byproduct of the Radical European movements from 1848 onwards.
The middle class was never recognised as a separate class by the government except during the brief revolutionary period (1797- 1802), when first the French and then the Russo - Turkish administration al­lowed representatives of all three classes to participate in the government.’6 Even so, the activation of the bourgeoisie of Chora and Potamos from the eighteenth century onwards was a factor to be reckoned with. It was because of the gradual emergence of the middle class that the opposition to the nobility was pushed into devising a form of “constitutional nobili­ty” as mentioned above, and that the voting for delegates was in the hands of an electoral college which accounted for three per cent of the local population. Obviously the new status quo could not neutralise poli­tical and social conflict, which by now had spread to the rural popula­tion, which was divided under the constitution into “constitutional nobles” (a high-sounding title which, in effect, simply meant those with the right to vote) and ordinary peasants. And so in 1850, after thirty years of precarious stability, a radical movement for the union with mainland Greece, already in existence in the order Ionian Islands, emer­ged on Kythera. This political development delivered the coup de grace to the nobility with the result that the middle class finally emerged victo­rious, as it had in mainland Greece and other European countries.



Footnotes

1. D.A. Zakythinos, ~Ai iotoptKai tüxat t~ç ‘E7rtav1~oou)) (“The Historical For­tunes of the Heptanese”) in rlpaKrtKd F’ Hctvioviou 2vv&5piov (Proceedings of the third Panionion Congress), vol. 2, (1965) Athens, 1969, pp. 359-80.
2. G. Pojaco, Le Leggi Municipali delle Jsole Ionie, Corfu, 1848, vol. 3, pp. 1-64; Kytherean Code, a collection of the Laws, Decrees and Privileges in force in the Com­munity of Kythera, in A.H.E.S., No. 91, hereafter referred to as Codex.
3. G. Pojaco, op. cit., pp. 34 ff.; E. Lunzi, FIepi Tfic HoRüri,aic Karauráuecoç ri~ç ‘E7rrav4oov ~zri ‘Evcui3v (Political Conditions in the Heptanese under the Venetians), Greek translation by A. Lunzi-Nikokavoura, Athens, 1956.
4. The Greek word Chora, which means “a country”, is also applied by common usage to the chief town of most of the Greek islands including Kythera.
5. Codex, op. cit., p. 8.
6. Ch. N. Karapidakis, UH KapKupaiK~ Ei’)y~VCtQ Tü)V ~PX~V tot) IZ ato)Vco, (The Corfu nobility at the beginning of 17th Century) in ‘IatoptKci, 3 (l98S),pp. 95 ff.
7. For a further discussion on these matters see below, chapt. two, pp. 48 ff.
8. K.H.A., Revolutionary papers of the period 1797- 1800 (unclassified); G. Pojaco, op. cit.; Codex, op. cit.
9. P. Chiotis, ‘IcnoplKd ‘Aropvi~~uovetipata Za~iivOou (Historical Memoirs of Zakynthos), Corfu, 1863, vol. 3, p. 427.
10. K.H.A., Proclamations of G. Levouni, French Vice-Consul on Kythera, dated
8th August, 1797; K.H.A., Revolutionary papers..., op. cit.; D. Saradopoulo, Constituzi­one della Republica Settinsulare, Corfu, 1803, 71 pp.
11. Ibid.; J. McKnight, Admiral Ushakov and the Ionian Republic: The Genesis of Russia’s first Balkan Satellite, Ph.D. thesis, University of Wisconsin, 1965, pp. 250 ff.
12. Ibid.; A.H.E.S., No. 7150, A panegyric delivered in Greek by Theodore Stathi of Kythera in the first year of the French Republic, Kythera, 1797. Cf. A. Tsitsas, (~At13EX-
Xot ti~iv KCpKt)pahov ‘Aot~v iutd ti)v tc)~eutaia pdoi~ tf~ç 8txi~tdxiic touç ~ toéc eO~veiç (I 786- I 792)~, (“Tracts published by the Burghers of Corfu in the Final Phase of their Conflict with the Nobles”) in AcRriov Inc ‘AVaVVUKrTIKnc ‘Eraipcictg KrpK~Spaç. 16 (1980), pp. 99 ff.
13. 1. McKnight, op. cit.; K.H.A., Revolutionary papers..., op. cit.
14. The term Ancien Régime is most commonly applied to the way of life and government in France before the Revolution but it is now often held that the Ancien Régime was rather a European than merely a French phenomenon and in this sense the term is used in this work (Ch. C.B.A. Behrens, The Ancien Régime, Thames and Hud­son, 1974, p. 9; G. Dupeux, French Society, 1789-1970, London: Methuen, New York: Barnes and Noble, 6th edition, 1972, pp. 46 ff.).
15. J.J. Tumelty, The British Administration of the Ionian Islands, 1815-1864,
Ph.D. thesis, University of Cambridge, 1953; W.F. Lord, Sir Thomas Maitland, London, 1897; G.W. Dixon, The Colonial Administrations of Sir Thomas Maitland, London, 1939.
16. K.H.A., Proclamations of G. Levouni..., op. cit.; K.H.A., Revolutionary pap­ers..., op. cit.; J. McKnight, op. cit., pp. 48 ff.
17. K.H.A., Revolutionary papers dating from the period of the Radical movement on Kythera, 1850 onwards (unclassified).
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Oral History

Manolis Cassimatis The Ferry Skipper

Manolis Cassimatis or Vouros ,was born in Keramouto Kythera and was the eldest of all his brothers and sisters. At a very young age (around 12 or 14 years old) he left Kythera. Very little is known of his early days in Australia, as he stopped communicating with his family very soon after his arrival. In the 50s his youngest brother Tony was sponsored to come to Australia by the late Mr. Nick Lourantos from West Wyalong NSW. Tony tried to find his brother Manolis without any success, and ended up in Temora NSW where he married my widowed sister Pipitsa.

Pipitsa and Tony renewed their search for Manolis and eventually heard from the Australian Armed Forces that he was in the army and had served in New Guinea , but couldn't provide much more information.
Everyone had assumed that Manolis was dead, possibly as a prisoner of war.

Around 1960, Mr. Nick Lourantos phoned Tony and told him that he had read a story in an Australian magazine about a Manuel Cassimatis who was the Skipper on a ferry which was the only public transport available for people living on a small island in the picturesque Hawkesbury River in NSW, on Dangar Island .
The Ferry was transporting people ,daily newspapers, bread, milk etc. to and from Brooklyn also on the Hawkesbury River.
Tony, phoned me in Sydney and told me the news about the story in the magazine. It is a very pleasant drive from Sydney, so, with my wife, we went to Brooklyn the day after I received the call.
We stopped at a small Milk Bar and asked the shopkeeper if he knew Manolis Cassimatis. He answered that "everyone in the area knew Manuel Cassimatis .
Before I had time to ask my next question, he said: "See this ferry just coming in? Well, Manuel is the skipper of that ferry"

We went on the wharf and waited for his passengers to disembark. After the Ferry was empty, a stocky man wearing a Captain's hat appeared.

I approached him and spoke to him in Greek "Eisai O Manolis Cassimatis?" Are you Manolis Cassimatis?
He kept walking and for a few seconds I thought he didn't understand Greek. Suddenly, with what could be described as an abrupt manner, he said in English: "Who wants him?" I realised that he felt uncomfortable talking in Greek and I replied in English.
"Were you born in Keramouto, Kythera or possibly Karvounades?
He stopped walking, looked over the water and with his eyes looking wet, I felt that he was imagining that Keramouto was just behind the hill. I was sure he pictured the house he was born, his family and friends he left on the island many years ago. There was silence that seemed like an eternity, and then slowly and looking like he was in a trance or dreaming repeated:
K e r a m o u t o, K y t h e r a,
K a r v o u n a d e s.
I realised, that he hadn't spoken Greek for many-many years.

Then,I knew, he was Tony's brother.
It was the right time to tell him (in English) that his younger brother is in Australia and he has been looking for him. I also told him that Tony was married to my sister. He looked happy, bewildered, excited and lost for words. Tears came down his face and, realising his embarassment, we started walking back towards the ferry. His little brother that he never met, was in Australia. He finally had a relative in this country.

After returning to Sydney, I phoned Tony with the news and Tony came to Sydney as soon as he could. We went to Brooklyn and Tony was also meeting the brother that he had never met.
They were very emotional few minutes.I left the two brothers by themselves. They had a lot of catching up to do.

The two brothers met often and phoned each other very often.

When Manolis retired, he moved to Port Maquarie NSW where he passed away.
Unfortunately, he never went back to Kythera and had not married. Tony is well and healthy, living on the Central Coast NSW.

P.S. I tried to find the photographs of the first meeting of the two brothers but so far I have not found them. I am still looking for them.
This story, was posted 12/2/05
Today May 28th 2008, Tony Cassimatis passed away peacefully. May he rest in peace.
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Oral History

A chapter of Cassimatis family history

The Cassimatis family originated from the village of Keramoto of Kythera island. The first Manolis Cassimatis (that is, the first of who some memory still remains), otherwise known as Gerontomagas married a woman named Aneta, with whom he had six children, one daughter, Katerina, and five sons, Theodoros, Giannis, Nikos, Andreas and Panagiotis. Katerina had three daughters with her husband Dimitrio, Alexandra, Koula and Aneta. It is however the five sons who concern this chapter of the family history, and especially Panagiotis, otherwise known as Kaloulas.
Panagiotis followed his brothers to America in 1900 after taking the trouble to learn very good English. The brothers had set up a tobacco shop, and Panagiotis remained with them in America working for the business, until the Balkan wars broke out and one of the men was required to return home to represent the family… Panagioti volunteered for the job. His near perfect English got him the job of a translator in the war, and when the fighting was over he once again set out for foreign lands, this time Australia. His brothers were devided as some came back to Kythera (Theodoros was one of them and he passed away after falling from his donkey in the fields) while others elected to stay in America. One of these was Andreas, who was the only boy besides Panagiotis to have children, one of whom, Manolis, became a top, much respected judge, and played an active part in the writing of laws for juvenile rights and aid. He returned to Kythera for a few years to learn Greek, but for the most part remained in the USA.
Meanwhile Panagiotis set out for Australia where he took over some new uncultivated territory and started a general store and café-bar. The workers round that territory were for the most part immigrants, and often fights would break out in the bar at night…fights which ended as soon as the tall dominating form of Panagiotis Cassimatis entered the room, for he was a strong, quick tempered man of huge stature, and no one crossed him if they could help it. Having made his fortune Panagiotis returned to Kythera and put all his savings into the Anglo-Americana bank, where a friend of his was manager. He was well to do, until the bank began to go bankrupt… Panagiotis, trusting to the word of his friend, the manager, left his money in the banks keeping even as all the other customers pulled out their savings. The bank was soon bankrupt and Panagiotis found himself out in the fields again, toiling and making things work the hard way. But he loved the land, and he soon married, and both he and his wife led the hard lives of the working class during the depression. They had four children, Manolis, NIkos, Anna and Giorgos, and their children’s children still live and thrive on Kythera, with the memory of their ancestors buried deep in their hearts…
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